Acts 10:23 kjv
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Acts 10:23 nkjv
Then he invited them in and lodged them. On the next day Peter went away with them, and some brethren from Joppa accompanied him.
Acts 10:23 niv
Then Peter invited the men into the house to be his guests. The next day Peter started out with them, and some of the believers from Joppa went along.
Acts 10:23 esv
So he invited them in to be his guests. The next day he rose and went away with them, and some of the brothers from Joppa accompanied him.
Acts 10:23 nlt
So Peter invited the men to stay for the night. The next day he went with them, accompanied by some of the brothers from Joppa.
Acts 10 23 Cross References
Verse | Text | Reference |
---|---|---|
Acts 10:23 | Peter entered...found the Gentiles gathered. | Acts 10:24 (Parallel) |
Acts 11:12 | The Spirit told me to go...with them without hesitation. | Acts 11:12 (Confirms Spirit's leading) |
Acts 10:24 | Cornelius had called together...relatives and his close friends. | Acts 10:24 (Parallel) |
Isaiah 56:7 | My house will be called a house of prayer for all nations. | Isa 56:7 (Prophecy fulfillment) |
Matthew 21:13 | My house shall be called a house of prayer, but you have made it a den of thieves. | Matt 21:13 (Jesus' quote) |
Mark 11:17 | My house shall be called a house of prayer for all the nations. | Mark 11:17 (Jesus' quote) |
Luke 19:46 | My house is a house of prayer, but you have made it a den of robbers. | Luke 19:46 (Jesus' quote) |
John 10:16 | There will be one flock and one shepherd. | John 10:16 (Unity of believers) |
Romans 10:12-13 | There is no distinction...between Jew and Greek...everyone who calls on the name...will be saved. | Rom 10:12-13 (No partiality) |
Galatians 3:28 | There is neither Jew nor Greek, there is neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | Gal 3:28 (Unity in Christ) |
Ephesians 2:14 | For he himself is our peace, who has made the two one and has broken down in his hostility the dividing wall, of separation. | Eph 2:14 (Breaking down barriers) |
Ephesians 3:6 | this mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. | Eph 3:6 (Gentiles as heirs) |
Colossians 3:11 | Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. | Col 3:11 (Oneness in Christ) |
1 Peter 3:20 | even though they were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. | 1 Peter 3:20 (Connects to Noah) |
Acts 10:33 | we are all here in the presence of God to listen to everything the Lord has commanded you. | Acts 10:33 (Gentiles' desire to hear) |
Acts 10:47 | Can anyone hold back the water for baptizing these people? They have received the Holy Spirit just as we have. | Acts 10:47 (Holy Spirit on Gentiles) |
Genesis 12:3 | I will bless those who bless you, and curse the one who curses you. And all peoples on earth will be blessed through you. | Gen 12:3 (God's promise to Abraham) |
Leviticus 11:1-47 | Laws concerning clean and unclean animals. | Lev 11:1-47 (Old Testament laws) |
Psalm 49:1-2 | God’s judgment extends to all people. | Psalm 49:1-2 (Universality of God) |
Acts 10 verses
Acts 10 23 Meaning
This verse describes Peter and the other Jewish believers who accompanied him, numbering about six. They arrived at Cornelius' house, met Cornelius, and found many of his relatives and close friends already gathered. This encounter marked a pivotal moment in the early church, signifying the acceptance of Gentiles into the fold of Christianity.
Acts 10 23 Context
The preceding verses detail Peter's vision, which was given by the Holy Spirit to prepare him for this very encounter. He saw a vision of a sheet filled with all sorts of animals, including those considered unclean by Jewish law. A voice commanded him to kill and eat. Peter’s refusal, citing his adherence to the Mosaic Law, led to a repeated vision and the divine declaration, "What God has made clean, do not call common." This vision prepared Peter to overcome his own religious prejudices and to accept Cornelius' invitation. Cornelius, a devout Roman centurion, also had a vision instructing him to send for Peter. This entire narrative serves as God's direct intervention to break down the spiritual and social barriers between Jews and Gentiles, demonstrating that salvation through Jesus Christ is for all people, regardless of ethnicity or adherence to the ritual aspects of the Mosaic Law.
Acts 10 23 Word Analysis
Peter: (Greek: Πέτρος, Petros) — Name means "stone" or "rock," given by Jesus himself. Signifies his foundational role in the early church.
And: (Greek: καὶ, kai) — A conjunction connecting clauses, indicating a continuation of the action.
The other: (Greek: οἱ ἄλλοι, hoi alloi) — Refers to the specific Jewish believers who accompanied Peter, numbering six as stated in Acts 10:23.
Apostles: (Greek: ἀπόστολοι, apostoloi) — Literally "those sent forth." Primarily the twelve disciples chosen by Jesus, but sometimes used for others like Barnabas and Paul who were specifically commissioned by the church or the Holy Spirit. Here, it likely refers to the brethren accompanying Peter, implying they were leaders or significant figures.
Being with him: (Greek: παρ᾽ αὐτῷ, par' autō) — Emphasizes their close association and shared journey with Peter.
When he came: (Greek: ἐλθόντος δὲ, elthonos de) — A participial phrase indicating the arrival.
Into the house: (Greek: εἰς τὴν οἰκίαν, eis tēn oikian) — Refers to the residence of Cornelius.
Of the man: (Greek: τοῦ ἀνδρός, tou andros) — The possessive "of" links the house to Cornelius.
Cornelius: (Latin origin) — A Roman centurion. The inclusion of his name is significant as he represents the Gentile audience being reached.
When: (Greek: ὅτε, hote) — Temporal conjunction.
He had called together: (Greek: προσκαλεσάμενος, proskalesamenos) — Means to call to oneself, to invite. Cornelius had proactively gathered his household.
His relatives: (Greek: τοὺς συγγενεῖς, tous syngeneis) — His kin by blood.
And: (Greek: καὶ, kai) — Connecting conjunction.
His near friends: (Greek: τοὺς ἀναγκαίους φίλους, tous anankaious philous) — Close, necessary, or essential friends. Those whom Cornelius held in high regard and who were important to him.
Words Group Analysis: "Peter and the other apostles being with him" establishes Peter's leadership and the presence of others who would witness and validate his actions. "When he had called together his relatives and his near friends" highlights Cornelius' intentionality and the gathered assembly awaiting Peter, creating anticipation for the message.
Acts 10 23 Bonus Section
The number "six" companions of Peter (Acts 10:23) is noteworthy. This is a significant minority for an apostle, suggesting Peter perhaps did not fully understand the breadth of the vision yet and brought a small group to witness, possibly for validation or because he anticipated only a simple visit. The subsequent account shows his Jewish companions' astonishment at the outpouring of the Holy Spirit on the Gentiles (Acts 10:45), underscoring how groundbreaking this event was for the early Jewish Christian community. This incident, directly preceded by Peter’s vision of clean and unclean foods, is the turning point where the church universally recognized that the Gospel was for all people, not just Jews. It directly fulfills prophecies and Jesus’ own teachings about the kingdom extending to the nations.
Acts 10 23 Commentary
This verse shows divine orchestration. God moved on both Peter and Cornelius. Peter was hesitant due to Jewish law and tradition regarding Gentiles. Cornelius, though a God-fearing man, was not a Jew. God's intervention via visions and the Holy Spirit removed these barriers. The presence of Peter's six companions validates his extraordinary actions to the Jewish believers. The assembly at Cornelius' house demonstrates a readiness to receive the Gospel, prepared by both Cornelius' faith and God's prior work in their lives. This event underscores the universal nature of the Gospel, explicitly initiated by God Himself, before the formal missionary strategies were fully established. It signifies a major step in the Gentile mission, expanding the church's reach beyond its Jewish origins.