Acts 10:20 kjv
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Acts 10:20 nkjv
Arise therefore, go down and go with them, doubting nothing; for I have sent them."
Acts 10:20 niv
So get up and go downstairs. Do not hesitate to go with them, for I have sent them."
Acts 10:20 esv
Rise and go down and accompany them without hesitation, for I have sent them."
Acts 10:20 nlt
Get up, go downstairs, and go with them without hesitation. Don't worry, for I have sent them."
Acts 10 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Acts 11:18 | "When they heard these things, they fell silent. Then they glorified God, saying, 'Then God has also granted to the Gentiles repentance that leads to life.'" | Fulfils the significance of Peter's action |
| Romans 10:12-13 | "For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For 'everyone who calls on the name of the Lord will be saved.'" | Universality of salvation |
| Ephesians 3:5-6 | "This mystery was not made known to the sons of men in other generations as it now has been revealed to his holy apostles and prophets by the Spirit, that is, that the Gentiles are fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel." | Gentile inclusion |
| Galatians 3:28 | "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus." | Unity in Christ |
| John 10:16 | "And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd." | Jesus' vision for all people |
| Isaiah 56:7 | "even them I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." | Old Testament prophecy for Gentiles |
| Luke 2:30-32 | "now you are letting your servant depart in peace, according to your word, for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” | Simeon's prophecy |
| Acts 2:4, 11 | "And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. ... how we hear each of us in his own native language." | Holy Spirit empowering diversity |
| Acts 2:39 | "For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” | Broadness of God's call |
| Mark 16:15 | "And he said to them, 'Go into all the world and proclaim the gospel to the whole creation.'" | The Great Commission |
| Matthew 28:19 | "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit," | The Great Commission |
| Acts 1:8 | "but you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the world." | The Spirit's witness to all |
| Psalm 67:2 | "that your way may be known on earth, your saving power among all nations." | Old Testament prayer for global outreach |
| Jeremiah 31:31-34 | "Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah..." | New Covenant extending to all |
| 1 Corinthians 12:13 | "For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit." | Unity in the Body of Christ |
| Colossians 3:11 | "Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all and in all." | Christ unites all |
| Romans 3:22-23 | "the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God," | Universality of sin and need |
| 1 Peter 4:8 | "Above all, keep loving one another earnestly, since love covers a multitude of sins." | Love encompasses all |
| Revelation 5:9 | "And they sang a new song, saying, 'Worthy are you to take the scroll and to open its seals, for you were slaughtered, and by your blood you purchased for us God's people from every tribe and language and people and nation,'" | Redeemed from all nations |
| Matthew 9:13 | "Go and learn what this means: ‘I desire mercy, not sacrifice.’ For I came not to call the righteous, but sinners.” | Jesus’ heart for the lost |
Acts 10 verses
Acts 10 20 Meaning
The verse signifies the divine confirmation of Peter's action in visiting and accepting Cornelius, a Gentile, thereby indicating that God has extended salvation and repentance to the Gentiles.
Acts 10 20 Context
This verse occurs within the narrative of Acts 10, detailing Peter's encounter with Cornelius, a Roman centurion, and his household. God orchestrated events, including visions for both Peter and Cornelius, to bring them together. Peter, a Jewish apostle, had to overcome significant religious and cultural barriers to enter the house of a Gentile, which was considered ritually impure by Jewish law. The Holy Spirit explicitly commanded Peter to go with the men sent by Cornelius, overriding his personal reservations and Jewish customs. This divine directive directly enabled Peter to witness God's power at work in a Gentile home, leading to their salvation and baptism.
Acts 10 20 Word analysis
"Go": Imperative verb (πορευθέντες - poreuthentes) from "porueomai," meaning "to go forward," "proceed," "depart." It is a direct command from the Holy Spirit to Peter.
"down": Adverb (καταβάντες - katabantes) from "katabaino," meaning "to descend," "go down." Refers to Peter going down to the men.
"with": Preposition (σὺν - syn), meaning "with," "along with," "together with." It indicates companionship and joint action.
"them": Personal pronoun (αὐτοῖς - autois) in the dative case, referring to the men sent by Cornelius.
"and": Conjunction (καὶ - kai).
"doubt": Verb (διακρινόμενος - diakrinomenos) from "diakrinō," meaning "to distinguish," "discern," "judge," "dispute," or "hesitate." Here, it signifies Peter's internal hesitation or doubt regarding whether to go or the implications of going to Gentiles.
"nothing": Pronoun (μηδέν - mēden) in the accusative case, meaning "nothing at all," "not anything."
Group Analysis: The phrase "Go down with them and nothing doubting" indicates a clear, unconditional obedience. The Holy Spirit's directive, coupled with the clarification that Peter should have no reservations, removes any ambiguity. Peter's commission is to accompany Cornelius' messengers without internal debate or discriminatory thinking.
Acts 10 20 Bonus section
The event described here directly addresses and resolves a significant theological tension within the early church: whether the Gospel was exclusively for Jews or if it extended to Gentiles without requiring them to become Jews first. The outpouring of the Holy Spirit on Cornelius and his household, mirroring what happened to Jewish believers at Pentecost (Acts 2), provides undeniable proof of God's acceptance of the Gentiles. This verse, therefore, is foundational for understanding the Gentile mission of the church as recorded throughout the book of Acts and the New Testament epistles. The use of the singular "nothing" emphasizes the completeness of the Spirit's confirmation and the certainty Peter was meant to possess.
Acts 10 20 Commentary
This verse highlights the sovereign initiation and direction of God in extending the Gospel to the Gentiles. The Holy Spirit's direct instruction to Peter, along with the explicit instruction not to "doubt," emphasizes God's intention to break down ethnic and religious barriers. Peter's journey with Cornelius' messengers, despite the cultural chasm, becomes a pivotal moment in early Christianity, signifying the inclusive nature of God's plan of salvation. This event confirms that access to God and the promise of the Gospel are not limited by Jewish lineage but are available to all who fear God and believe in Jesus Christ.