Acts 10:17 kjv
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Acts 10:17 nkjv
Now while Peter wondered within himself what this vision which he had seen meant, behold, the men who had been sent from Cornelius had made inquiry for Simon's house, and stood before the gate.
Acts 10:17 niv
While Peter was wondering about the meaning of the vision, the men sent by Cornelius found out where Simon's house was and stopped at the gate.
Acts 10:17 esv
Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate
Acts 10:17 nlt
Peter was very perplexed. What could the vision mean? Just then the men sent by Cornelius found Simon's house. Standing outside the gate,
Acts 10 17 Cross References
Verse | Text | Reference |
---|---|---|
Acts 10:1-8 | ...Cornelius saw a vision of an angel of God who instructed him to send men to Joppa to find Simon Peter. | Divine Initiative: God prepares Cornelius. |
Acts 10:9-16 | Peter's vision of a great sheet let down from heaven, filled with all kinds of animals, and a voice saying, "Rise, Peter; kill, and eat." | The Vision: Peter's preceding divine encounter. |
Acts 10:19-20 | While Peter thought about the vision, the Spirit said to him, "Behold, three men are seeking you...go with them..." | Divine Guidance: Holy Spirit directs Peter. |
Acts 10:28 | Peter later declares, "You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean." | Peter's Understanding: The vision's direct application. |
Acts 11:1-3 | The apostles and the brothers in Judea heard that the Gentiles also had received the word of God. But when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "You went to uncircumcised men and ate with them." | Early Church Challenge: Reaction to Gentile inclusion. |
Acts 15:7-9 | And after much debate, Peter rose and said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, having cleansed their hearts by faith." | Jerusalem Council: Peter's testimony validating Gentile inclusion. |
Gal 2:11-14 | But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. | Peter's Struggle: Continued practical challenges for Peter. |
Mk 7:19 | For it does not enter his heart but his stomach, and is expelled—thus declaring all foods clean. | Abolition of Food Laws: Jesus' teaching foreshadows. |
1 Tim 4:4-5 | For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer. | Christian Liberty: Food is sanctified. |
Rom 14:1-3 | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | Conscience & Freedom: Christian attitude toward food and weaker brethren. |
Eph 2:11-22 | Therefore remember that at one time you Gentiles in the flesh... were without Christ... alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. | Unity of Jews & Gentiles: The breaking of barriers. |
Col 3:11 | Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. | New Creation: No ethnic or social distinctions in Christ. |
Ps 37:23 | The steps of a man are established by the LORD, when he delights in his way. | Divine Sovereignty: God's orchestration of human steps. |
Prov 16:9 | The heart of man plans his way, but the LORD establishes his steps. | God's Guiding Hand: Human planning, divine direction. |
Is 55:11 | ...so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | God's Purpose: His word achieves its intended end. |
Mt 15:10-11 | And he called the crowd to him and said to them, "Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person." | Heart over Ritual: Purity comes from within. |
Acts 9:43 | And he stayed in Joppa for many days with one Simon, a tanner. | Location Reference: Peter's lodging at Simon the tanner's house. |
Jer 1:9-10 | Then the LORD put out his hand and touched my mouth. And the LORD said to me, "Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant." | Prophetic Commission: God appoints ministers over nations. |
Dan 4:35 | ...he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, "What have you done?" | God's Sovereignty: No one can thwart His plans. |
Acts 1:8 | But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth. | Great Commission: Preaching to the ends of the earth. |
Acts 10 verses
Acts 10 17 Meaning
Acts 10:17 depicts a pivotal moment where Peter, still deeply perplexed by the vision of the sheet containing unclean animals, experiences the synchronized arrival of messengers sent by Cornelius. The verse highlights Peter's internal theological struggle immediately juxtaposed with an external, divinely orchestrated event, signaling the precise timing of God's unfolding plan for Gentile inclusion.
Acts 10 17 Context
Acts chapter 10 marks a monumental turning point in the early Christian church: the formal opening of the Gospel to the Gentiles. Up until this point, the mission was primarily, though not exclusively, directed towards Jews (Acts 1-9). The narrative strategically interweaves two simultaneous, divine initiatives. First, Cornelius, a devout Roman centurion, receives an angelic vision instructing him to send for Peter in Joppa (Acts 10:1-8). Second, Peter, lodged at the house of Simon the tanner, experiences a vision of a sheet filled with ritually "unclean" animals, accompanied by a divine command to "kill and eat" (Acts 10:9-16). This vision deeply troubled Peter, whose Jewish upbringing ingrained strict dietary laws and the concept of ritual purity. Verse 17 bridges these two divinely orchestrated events, presenting Peter in a state of internal debate, grappling with the meaning of his vision, precisely at the moment Cornelius's messengers arrive. This perfect synchronization emphasizes divine providence and sets the stage for Peter's unprecedented ministry to the Gentiles, directly challenging centuries of Jewish tradition and exclusive identity. The historical-cultural context for the original audience, predominantly Jewish or Jewish proselytes, would immediately recognize Peter's internal conflict regarding ritual purity and interaction with Gentiles as a direct confrontation with the Mosaic Law (Lev 11, Deut 14) and deeply ingrained societal norms, forming a polemic against the strict segregation and ethno-religious exclusivity of the era.
Acts 10 17 Word analysis
Now while Peter doubted in himself:
- Peter (Πέτρος, Petros): Simon Peter, a foundational apostle. His perplexity highlights that even a key leader required divine teaching to overcome ingrained theological and cultural biases, demonstrating that personal convictions can be challenged by new revelation.
- doubted (διηπορουμένου, diaporoumenou): A participle in the Greek, signifying a continuous state of being utterly perplexed, in deep inner debate, or severely agitated mentally. It's more than simple questioning; it's a wrestling with the profound implications. This deep perplexity shows Peter was seriously considering the vision's meaning rather than immediately rejecting it, but struggled greatly with its departure from tradition.
- in himself (ἐν ἑαυτῷ, en heautō): Emphasizes Peter's internal processing, his personal struggle before any external communication or resolution. It signifies a profound, private theological reflection and a deeply challenged worldview.
what this vision which he had seen should mean:
- vision (ὅραμα, horama): Refers to the divine encounter Peter just experienced with the sheet descending from heaven. The term signifies a supernatural appearance or revelation, not merely a dream.
- should mean (τί ἂν εἴη, ti an eiē): Expresses Peter's quest for hermeneutical understanding. He's not doubting the vision's reality but struggling with its interpretive significance, especially in light of established Jewish law concerning clean and unclean. His understanding was limited by his prior cultural and religious framework.
behold:
- behold (καὶ ἰδού, kai idou): An interjection signaling suddenness and calling attention to a new, unexpected, and significant event. It dramatically shifts the narrative from Peter's internal struggle to an external, crucial development, highlighting divine synchronicity.
the men which were sent from Cornelius made enquiry for Simon’s house:
- the men which were sent from Cornelius: Directly linking this event to the earlier command to Cornelius. These men represent the direct consequence of Cornelius's faith and obedience, underscoring God's responsiveness to prayer (Acts 10:4).
- made enquiry for (ἐπυθοντο, eputhonto): They "inquired," "asked about," or "sought for." It indicates a determined search to fulfill Cornelius's command, demonstrating diligence.
- Simon’s house: Specifically Simon the tanner's house (Acts 9:43, 10:6). The tanner's trade involved working with dead animals, making it an ritually "unclean" profession according to some interpretations of Jewish law, providing subtle foreshadowing of the breaking down of purity barriers Peter was about to embrace.
and stood before the gate:
- stood before the gate (ἐπέστησαν ἐπὶ τὸν πυλῶνα, epestēsan epi ton pulōna): Their physical presence at the entrance marks the direct confrontation between Peter's internal wrestling and the external divine plan. It represents them seeking access, poised at the threshold, awaiting the invitation to enter, symbolizing the Gentile world's approach to the Gospel, previously barred.
Words-group by words-group analysis:
"Now while Peter doubted in himself what this vision which he had seen should mean": This entire phrase describes Peter's theological conundrum. The vision was a divine communication, but its radical implications were an intellectual and spiritual crisis for Peter, challenging deeply ingrained cultural and religious norms. It prepares the reader for the revolutionary shift in thinking Peter must undergo.
"behold, the men which were sent from Cornelius made enquiry for Simon’s house, and stood before the gate": This simultaneous event is presented as divinely arranged synchronicity. The precise timing of the messengers' arrival while Peter is still wrestling with the vision is crucial. It transitions Peter's theological puzzle from an abstract internal question into an immediate, practical demand, requiring him to act on the very implications he was struggling to grasp. The "gate" symbolizes the boundary Peter must now cross.
Acts 10 17 Bonus section
The immediate perplexity of Peter after the threefold vision, leading right into the arrival of Cornelius's men, showcases a significant principle of divine revelation: God reveals truth and then provides immediate opportunities to apply it. Peter's profound internal struggle, despite receiving a direct vision from God, highlights the power of deeply ingrained traditions and prejudices. His need to 'think about' (Acts 10:19) the vision's meaning demonstrates that transformation isn't always instant but can be a process involving mental and spiritual reorientation. The fact that the men were at the "gate" implies an unspoken waiting, a humble request for entry that directly corresponded with Peter's vision to not call anyone common or unclean. This dynamic interaction emphasizes God's sovereign control over seemingly coincidental events, guiding His servants and unfolding His universal redemptive plan with perfect timing and strategic intent.
Acts 10 17 Commentary
Acts 10:17 serves as the climactic interlude, brilliantly portraying the convergence of divine intention with human processing. Peter's internal, "utter perplexity" (διηπορουμένου) regarding the profound meaning of his vision underscores the magnitude of the theological shift about to occur. It wasn't simple doubt, but a deep intellectual and spiritual wrestling with ideas that directly contradicted centuries of Jewish law and tradition regarding clean/unclean distinctions and interaction with Gentiles. This honest depiction of Peter's struggle ensures that his eventual acceptance of the Gentiles isn't presented as thoughtless obedience, but as a hard-won conviction.
The strategic placement of "behold" (ἰδού) signifies the abrupt and divine synchronization. As Peter wrestles with the symbolic meaning of "clean and unclean" food, literal Gentiles arrive at his doorstep. This is God's timing, connecting the spiritual revelation (vision) to its practical application (Cornelius's men), transforming Peter's abstract question into a tangible reality. The presence of Gentile messengers at "Simon's house" (a tanner, often regarded as ritually impure) further amplifies the thematic resonance of boundaries being challenged and ultimately dissolved by God's inclusive grace. It illustrates that God often uses concrete events to solidify the understanding gained from abstract revelations. The scene functions as a dramatic pivot, transitioning from preparation to encounter, leading directly to the Gentile Pentecost and forever changing the trajectory of Christian missions.