3 John 1:5 kjv
Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
3 John 1:5 nkjv
Beloved, you do faithfully whatever you do for the brethren and for strangers,
3 John 1:5 niv
Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.
3 John 1:5 esv
Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are,
3 John 1:5 nlt
Dear friend, you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you.
3 John 1 5 Cross References
Verse | Text | Reference |
---|---|---|
Heb 13:2 | Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. | Hospitality to strangers commended |
Rom 12:13 | Contribute to the needs of the saints and seek to show hospitality. | Christians to be hospitable to saints |
Matt 25:35 | For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me... | Welcoming strangers is welcoming Christ |
1 Pet 4:9 | Show hospitality to one another without grumbling. | Hospitality without complaint |
1 Tim 3:2 | Therefore an overseer must be above reproach, the husband of one wife, sober-minded... hospitable... | Hospitality required for church leaders |
Tit 1:8 | ...but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. | Hospitality a mark of good character |
1 John 3:17-18 | But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth. | Love in deed and truth, not just talk |
John 13:34-35 | A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples... | Love for fellow believers as a mark of discipleship |
Gal 6:10 | So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. | Prioritizing good to household of faith |
Matt 10:41-42 | The one who receives a prophet because he is a prophet will receive a prophet’s reward... whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he will by no means lose his reward. | Rewarding faithful service to God's workers |
Phil 4:18 | ...I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. | Financial support for gospel ministry |
1 Cor 9:14 | In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. | Supporting those who preach the gospel |
Heb 6:10 | For God is not unjust so as to overlook your work and the love that you showed for his name in serving the saints, as you still do. | God remembers service to saints |
Matt 25:21 | His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ | Reward for faithfulness |
Rev 22:12 | “Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done." | Recompense for deeds |
Gal 6:9 | And let us not grow weary of doing good, for in due season we will reap, if we do not give up. | Persistence in doing good |
1 Kgs 17:9-16 | Narrative of Elijah and the widow of Zarephath, illustrating hospitality and provision in faith. | God's provision through faithful hospitality |
Lk 10:30-37 | The Parable of the Good Samaritan, emphasizing sacrificial compassion even to a stranger. | Compassion for those in need, even strangers |
Job 31:32 | (The sojourner has not lodged in the street; I have opened my doors to the traveler.) | An example of Old Testament hospitality |
Prov 27:10 | Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity. Better is a neighbor who is near than a brother who is far away. | Emphasizes importance of local support system |
Acts 16:15 | And when she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. | Example of Lydian hospitality to Paul's team |
Philem 1:7 | For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. | Refreshing saints through brotherly love |
3 John 1 verses
3 John 1 5 Meaning
The Apostle John commends Gaius for his faithful acts of service and support towards his fellow believers, specifically highlighting his extraordinary hospitality to those who were unknown to him previously. This verse affirms that Gaius's deeds align with the truth of the Gospel, as they are motivated by genuine faith and Christian love, extended even to itinerant missionaries who were "strangers" needing shelter and provisions in their travels.
3 John 1 5 Context
Third John is a short personal letter from "The Elder" (John) to a believer named Gaius. The overarching theme of the epistle is the practical expression of Christian love and truth within the early church, particularly regarding hospitality towards itinerant Christian missionaries. John commends Gaius for his faithful and generous support of these traveling brothers, who often had no other means of sustenance as they spread the Gospel. This verse (3 John 1:5) specifically highlights Gaius's integrity and consistency in this crucial area of Christian service, contrasting it with the hostile and self-serving behavior of a certain Diotrephes, who refused to receive the missionaries and even expelled those who did. Thus, the verse praises an individual's upright character and essential practice in a context where hospitality was paramount to the mission of the early church.
3 John 1 5 Word analysis
Beloved (Ἀγαπητέ - Agapēte): This is a term of deep affection and spiritual endearment used by John, highlighting his profound love for Gaius. It signals the nature of their relationship and the warmth of the commendation that follows, rooted in divine
agape
love.you do faithfully (πιστὸν ποιεῖς - piston poieis):
- faithfully (πιστὸν - piston): Means trustworthy, dependable, reliable, loyal, steadfast. It describes the quality of Gaius's actions—they are not sporadic or reluctant, but consistent and true to his Christian character. It also implies that his actions are done in true faith, consistent with the Gospel.
- you do (ποιεῖς - poieis): Implies consistent action, an ongoing practice rather than a single event. It signifies his habitual conduct.
whatever you do (ὃ ἐὰν ἐργάσῃ - ho ean ergasē): This phrase means "whatever you work at" or "whatever you accomplish." It speaks to the effort, labor, and dedication involved in his actions, encompassing all forms of practical service and support. The phrasing indicates the breadth and extent of Gaius's generous involvement.
for the brothers (εἰς τοὺς ἀδελφούς - eis tous adelphous): Refers to fellow Christians. In the context of early church itinerancy, these "brothers" were often Christian missionaries or evangelists who traveled from place to place proclaiming the Gospel and depending on the hospitality of local believers.
and especially for strangers (καὶ τοῦτο ξένους - kai touto xenous):
- and especially (καὶ τοῦτο - kai touto): This is an emphatic phrase meaning "and indeed," "and that too," or "namely, these," emphasizing the category of "strangers" as a noteworthy subgroup within "the brothers."
- strangers (ξένους - xenous): These are literally foreigners, guests, or visitors previously unknown to Gaius. The fact that Gaius extended his faithfulness to those who were unknown to him underscores his selfless love and impartial generosity, devoid of expectation of reciprocal benefit or pre-existing acquaintance. This was crucial for missionaries traveling without fixed support networks.
Words-group Analysis:
- "Beloved, you do faithfully": Establishes the strong positive relationship between John and Gaius, affirming Gaius's character as reliable and principled in his actions. It's a statement of trust and admiration for his integrity.
- "whatever you do for the brothers": Points to the comprehensive nature of Gaius's service. It wasn't just one act but an attitude of readiness to serve the Christian community in any capacity required, embodying the practical outflow of his faith.
- "and especially for strangers": This highlights the ultimate test of Christian love—hospitality extended without prior obligation or relationship. It sets Gaius's actions apart, showing his love transcended personal convenience or familiar ties, reaching those most in need of welcome and support. This particularly supports the travelling missionaries who were reliant on such generosity.
3 John 1 5 Bonus section
The ancient world did not have inns or formal hotels in the way we understand them today, and those that existed were often disreputable. Therefore, traveling was inherently dangerous and dependent on private hospitality. This cultural context makes Gaius's generosity to "strangers" not just a kind act but an indispensable lifeline for itinerant preachers of the Gospel. Furthermore, his faithful provision (which could include lodging, food, and travel provisions) made him a true co-worker in the mission, effectively "sending" them forth. John later elaborates (3 John 1:8) that by doing so, "we ourselves ought to support such people, so that we may be fellow workers for the truth." Gaius, therefore, actively participated in the ministry, fulfilling a critical role in spreading the truth of Christ. His actions provide a blueprint for supporting those engaged in God's work.
3 John 1 5 Commentary
Third John 1:5 serves as a profound commendation of practical Christian living. Gaius is lauded for exemplifying agape
love, not merely as an emotion, but as consistent, self-giving action. The term "faithfully" underscores the integrity, reliability, and divine alignment of his deeds; his service was not random or obligation-based, but flowed from genuine belief. By specifically mentioning "strangers" among the "brothers," John elevates Gaius's hospitality beyond casual acquaintanceship, demonstrating true generosity to those itinerating for the Gospel who had no claim on his resources or immediate reciprocity to offer. This practice was vital for the propagation of Christianity in the early church, as it sustained missionaries and affirmed communal solidarity against potential threats or rejections (like those from Diotrephes). Gaius’s faithfulness in providing for "strangers" therefore symbolizes sacrificial love that mirrors Christ's inclusive embrace, contributing directly to the advance of God's kingdom. His actions show that spiritual truth must manifest in tangible, loving service.