2 Thessalonians 1:7 kjv

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

2 Thessalonians 1:7 nkjv

and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels,

2 Thessalonians 1:7 niv

and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.

2 Thessalonians 1:7 esv

and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels

2 Thessalonians 1:7 nlt

And God will provide rest for you who are being persecuted and also for us when the Lord Jesus appears from heaven. He will come with his mighty angels,

2 Thessalonians 1 verses

2 Thessalonians 1 7 Meaning

This verse provides assurance and comfort to believers undergoing affliction, promising them a future rest and relief. This promised relief is not merely a cessation of suffering, but an ultimate state of peace and vindication that will coincide with the glorious, undeniable return of the Lord Jesus Christ from heaven. He will appear not in weakness but in overwhelming power, accompanied by His mighty angels, a revelation that signals the end of believers' troubles and the beginning of divine recompense.

2 Thessalonians 1 7 Context

This verse stands in the first chapter of Paul's Second Letter to the Thessalonians. The letter addresses the believers who were enduring intense persecution for their faith in Jesus Christ (2 Thes 1:4). Paul encourages them by emphasizing God's ultimate justice, reassuring them that their present suffering is not forgotten or in vain. While their oppressors will face God's just wrath (2 Thes 1:6, 8-9), the suffering believers are promised "rest" and vindication. Verse 7 specifically links this relief to the visible, powerful return of the Lord Jesus, accompanied by His angels, setting the stage for the glorious and terrifying manifestation of divine power described in the following verses. This eschatological promise provided immediate comfort and firm hope to a church under immense duress, grounding their endurance in the certain future event of Christ's coming.

2 Thessalonians 1 7 Word analysis

• and to give you who are troubled
  • καὶ (kai - and/also): Connects this verse to the preceding one (2 Thes 1:6), highlighting God's dual action of justly repaying those who trouble them and granting relief to the troubled. It signifies the consequence of divine justice.
  • ὑμῖν (hymin - to you): Specific address to the Thessalonian believers.
  • τοῖς θλιβομένοις (tois thlibomenois - to the ones being troubled/afflicted/persecuted): From the verb θλίβω (thlibo), meaning "to press, oppress, crush." It conveys a sense of tribulation, anguish, or severe pressure, characteristic of the persecution the Thessalonians faced (e.g., Acts 14:22, Rom 8:35, 2 Cor 1:4). This is a present participle, indicating an ongoing state of suffering.
• rest
  • ἄνεσιν (anesin - relief, rest, relaxation, easing of pressure): This noun literally means "a slackening" or "loosing," directly contrasting with θλίβω (thlibo - to press/compress). It signifies a state of freedom from oppression or burden, not merely idleness but profound peace and respite from suffering. It implies comfort and deliverance.
• with us
  • μεθ’ ἡμῶν (meth' hēmōn - with us): Paul includes himself and his missionary companions in the promise of future rest. This shows solidarity and reinforces that the promise applies universally to all faithful believers, assuring the Thessalonians that their apostles are subject to the same divine timeline and share the same blessed hope.
• when the Lord Jesus is revealed from heaven
  • ἐν τῇ ἀποκαλύψει (en tē apokalyptsei - in/at the revelation/unveiling): From ἀποκάλυψις (apokalypsis), literally "an uncovering" or "unveiling." It refers to the dramatic, definitive, and public manifestation or appearing of Jesus Christ. This is not a spiritual revelation but a visible, bodily return that will be undeniable. This term is foundational for Christian eschatology.
  • τοῦ κυρίου Ἰησοῦ (tou Kyriou Iēsou - of the Lord Jesus): Emphasizes Jesus' authority and divinity as "Lord," stressing that His return will be a sovereign act of power and justice.
  • ἀπ’ οὐρανοῦ (ap' ouranou - from heaven): Indicates the divine origin and glorious nature of His return, differentiating it from any earthly event. It confirms the bodily ascension of Jesus (Acts 1:11) and underscores the supernatural aspect of His return.
• with His mighty angels
  • μετ’ ἀγγέλων (met' angelōn - with angels): Highlights the accompanying host of celestial beings, signifying the majestic, regal, and authoritative nature of Jesus' return. Angels serve as His retinue and agents of His will.
  • δυνάμεως αὐτοῦ (dynameōs autou - of His power/might): Modifies "angels," implying either angels who possess great power, or more profoundly, angels who serve as instruments or embodiments of Christ's own mighty power and authority. This emphasizes the irresistible force accompanying the Lord's return, preparing for the themes of judgment and divine execution that follow in the subsequent verses. It connects to the "thrones, dominions, principalities, or powers" (Col 1:16) often associated with angels, emphasizing that the entire spiritual hierarchy attends and subserves Christ.

2 Thessalonians 1 7 Bonus section

The concept of "revelation" (ἀποκάλυψις) used here is crucial. It’s not simply a concept but a technical term that points to a specific genre in Jewish and early Christian literature – the apocalyptic. This word itself implies not just unveiling, but a dramatic and conclusive divine disclosure, often associated with judgment and the consummation of God’s redemptive plan. The emphasis on "angels of His power" also recalls Old Testament visions of divine judgment and manifestation, where angels are often depicted as agents of God's will and power (e.g., Dan 7, Zec 14). Paul here uses familiar eschatological imagery to instill hope and clarify that the return of Christ is a cosmic, powerful event that will set all things right, providing ultimate comfort to the afflicted and striking terror into the hearts of the ungodly.

2 Thessalonians 1 7 Commentary

This verse encapsulates the core of Christian eschatological hope for the suffering church: divine recompense is certain. It assures persecuted believers that their "troubles" (θλίψις, thlipsis) are temporary, and in stark contrast, "rest" (ἄνεσις, anesis) is eternally secured. This promised relief is inextricably linked to a specific, future event—the glorious and terrifying "revelation" (apokalypsis) of Jesus Christ. He will not return subtly or inconspicuously, but "from heaven" with overwhelming "power," accompanied by His "mighty angels," signifying a divine intervention of ultimate authority. This public, cosmic advent of the Son of God means vindication for His suffering people, judgment for their persecutors, and the establishment of His righteous rule. It transforms present hardship into an expectant longing for future glory, grounding the believer's endurance in the certain truth of Christ's second coming. For us, it reminds us that suffering for faith has a fixed end-point and a glorious reward awaiting, provided by the sovereign King.