2 Thessalonians 1:10 kjv

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

2 Thessalonians 1:10 nkjv

when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.

2 Thessalonians 1:10 niv

on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you.

2 Thessalonians 1:10 esv

when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.

2 Thessalonians 1:10 nlt

When he comes on that day, he will receive glory from his holy people ? praise from all who believe. And this includes you, for you believed what we told you about him.

2 Thessalonians 1 verses

2 Thessalonians 1 10 Meaning

Second Thessalonians 1:10 speaks of the return of the Lord Jesus Christ, a climactic future event where He will be gloriously revealed and seen with immense awe and wonder. This manifestation of His glory will occur "in His saints" and "among all who have believed," underscoring that believers are intrinsically connected to and partake in this divine revelation. The reason given for this shared glory and wonder is that the apostolic testimony, or gospel message, was received and believed by them. This verse assures suffering believers of future vindication and their profound identification with the triumphant Christ.

2 Thessalonians 1 10 Context

This verse is situated within Paul's comforting assurance to the Thessalonian believers, who were undergoing severe persecution. Chapters 1-2 address their suffering and the future vindication. Paul assures them that their endurance of trials is evidence of God's righteous judgment (v. 5). While their persecutors will face divine retribution (v. 8-9), believers will experience relief and glory at Christ's Second Coming. Verse 10 specifically describes the purpose and nature of this glorious return, emphasizing Christ's exaltation through and among His faithful followers. This immediate context contrasts present suffering with future glory, establishing hope and perseverance. The broader biblical context positions this event as the culmination of God's redemptive plan and the ultimate display of His Son's majesty.

2 Thessalonians 1 10 Word analysis

• ὅταν ἔλθῃ (hotan elthē): "When He comes." Hotan (when/whenever) combined with the aorist subjunctive elthē (he might come/shall have come) refers to a definite future event—the Parousia, Christ's Second Coming. It signifies certainty rather than a speculative arrival. This phrasing emphasizes the precise timing within God's determined plan.
• ἐνδοξασθῆναι (endoxasthēnai): "to be glorified." The passive infinitive derived from endoxazō, meaning "to make glorious," "to highly honor." This indicates that Christ is the recipient of glory, a glory that originates from the Father and is displayed or made evident through the saints. It conveys Christ's ultimate exaltation and demonstration of majesty.
• ἐν τοῖς ἁγίοις αὐτοῦ (en tois hagiois autou): "in His saints." Hagiois (saints) denotes those set apart, consecrated to God—the believers. The preposition en (in/among) signifies that Christ's glory will be manifested "among" or "through" His saints. It implies both Christ being glorified by His saints (their worship, obedience, transformed lives) and His glory being reflected in them as they are perfected in His likeness. It also speaks to His being glorified in the midst of the congregation of His holy ones.
• καὶ θαυμασθῆναι (kai thaumasthēnai): "and to be marveled at." The passive infinitive from thaumazō, "to wonder at," "to admire," "to be astonished." This word captures the profound awe, astonishment, and reverent admiration that believers will experience in Christ's presence. It indicates the overwhelming majesty and glory of the returned Christ, eliciting deep reverence and worship.
• ἐν πᾶσιν τοῖς πιστεύσασιν (en pasin tois pisteusasin): "among all who have believed." Pisteusasin is an aorist active participle, meaning "those who have believed," signifying a completed act of faith with ongoing effect. This phrase reinforces and clarifies "His saints" by identifying them as individuals who have consciously and definitively placed their faith in Christ. En again suggests Christ being marveled at in the midst of and by all true believers.
• ὅτι (hoti): "because." This conjunction introduces the causal clause, providing the reason or explanation for why Christ will be glorified and marveled at by believers. It directly links the response to His coming with the prior act of faith.
• ἐπιστεύθη (episteuthē): "was believed." This is the passive aorist of pisteuō (to believe), signifying that the "testimony" was received and accepted as true by its recipients. The emphasis is on the fact that faith was truly exercised in response to the message.
• τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς (to martyrion hēmōn eph' hymas): "our testimony to you." Martyrion (testimony) refers to the apostolic gospel message, the authoritative declaration of Christ's person and work. Hēmōn (our) indicates Paul, Silvanus, and Timothy. Eph' hymas (upon/to you) directly links this accepted testimony to the Thessalonian believers. This clause affirms that their initial belief in the gospel makes them participants in the future glory and wonder of Christ's return.

2 Thessalonians 1 10 Bonus section

• The passive voice verbs "to be glorified" and "to be marveled at" emphasize that Christ is the object of glory and awe, which He receives from God and His people, demonstrating His intrinsic worth and majesty.
• This verse provides immense encouragement to those suffering for their faith, transforming their experience from one of apparent defeat to one of ultimate vindication and identification with the glorious Christ. Their perseverance confirms their genuine faith, making them fitting vessels for Christ's future manifestation of glory.
• The connection between "saints" and "all who have believed" signifies that all true believers, irrespective of their background, are saints and participate equally in Christ's glorification at His return. This eliminates any distinction based on earthly status, emphasizing the unity found in Christ.
• The phrase "our testimony to you was believed" serves as a foundational affirmation for the Thessalonians' standing. It is a reminder that their present suffering is built upon a firm foundation of accepted truth. This also reinforces the apostolic authority and the divine origin of the gospel message they preached.

2 Thessalonians 1 10 Commentary

Second Thessalonians 1:10 paints a vivid picture of the Parousia as a glorious event, particularly for believers. Christ's return is not merely about judgment for the ungodly but, more importantly, about His glorification and being held in awe by those He redeemed. The phrase "in His saints" is profoundly significant; Christ's glory will be evident in and through the very ones who believed Him. Their perfected, glorified state will reflect His own majesty. The universal nature of this awe ("among all who have believed") highlights the unity of the church in recognizing His unparalleled worth. The reason given—"because our testimony to you was believed"—underscores the vital link between initial saving faith and future participation in Christ's glory. It affirms that the persecuted Thessalonian believers, precisely because of their prior faith and continued perseverance, are rightful inheritors of this triumphant future. Their current suffering is fleeting, a prelude to a magnificent display where Christ, their Lord, will be honored by their very presence, validated by their faith.