2 Samuel 8 18

2 Samuel 8:18 kjv

And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.

2 Samuel 8:18 nkjv

Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief ministers.

2 Samuel 8:18 niv

Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David's sons were priests.

2 Samuel 8:18 esv

and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites, and David's sons were priests.

2 Samuel 8:18 nlt

Benaiah son of Jehoiada was captain of the king's bodyguard. And David's sons served as priestly leaders.

2 Samuel 8 18 Cross References

VerseTextReference
Benaiah & Royal Guard
2 Sam 23:20-23Benaiah ... performed many acts of valor... head of David's bodyguards.Benaiah's valor and leadership role.
1 Kgs 1:38So Zadok... and Benaiah... went down and had Solomon ride on King David’s muleBenaiah's loyalty to Solomon at David's command.
1 Kgs 2:25So King Solomon sent Benaiah... and he struck him down, so that he died.Benaiah as Solomon's chief enforcer.
1 Kgs 2:34Then Benaiah... went up and struck Joab down, so that he died...Benaiah replacing Joab as army commander.
1 Kgs 2:46The king commanded Benaiah... and he went out and struck Shimei down...Benaiah's obedience in king's service.
2 Sam 15:18...all the Gittites... passed on before the king.Cherethites & Pelethites loyal during Absalom's revolt.
2 Sam 20:7...Joab’s men, and the Cherethites and the Pelethites, and all the mighty men..Part of the king's expedition force.
David's Sons & Administration
1 Chr 18:17...David’s sons were the chief officials at the king’s side.Parallel account clarifies 'chief officials'.
2 Sam 20:23-26Now Joab was over all the army... Benaiah... was over the Cherethites...Another list of David's officials.
1 Kgs 4:1-6King Solomon was king over all Israel. And these were his officials...Solomon's structured administration.
Kingly Authority & Priesthood (Context of "Chief Ministers")
Exod 28:1“Bring near to you Aaron your brother... that he may minister to Me as priest.”Exclusivity of the Levitical priesthood.
Num 3:10“You shall appoint Aaron and his sons, and they shall keep their priesthood...God's specific decree for Aaronic priests.
Deut 18:1“The Levitical priests, all the tribe of Levi, shall have no portion...”Emphasis on specific tribe for priesthood.
2 Chr 26:16-20...King Uzziah... was unfaithful to the Lord... burned incense on the altar...Uzziah punished for priestly usurpation.
Gen 41:45...gave him Asenath... and made him 'priest' of On.Term 'kohen' used for non-Israelite high official.
Psa 110:4“You are a priest forever, after the order of Melchizedek.”Foreshadows royal/priestly Christ figure, distinct from Levites.
Heb 5:6...“You are a priest forever, according to the order of Melchizedek.”Christ's eternal priesthood, a royal line.
Establishing Kingdom & Order
2 Sam 8:15So David reigned over all Israel; and David administered justice and righteousnessDavid's righteous and orderly rule.
Psa 78:70-72He chose David his servant... He brought him to shepherd Jacob his people...David as a shepherd-king establishing justice.
2 Sam 7:11-16...the Lord will make you a house... establish your kingdom forever.Covenant promise to David about his dynasty.

2 Samuel 8 verses

2 Samuel 8 18 Meaning

2 Samuel 8:18 details two key administrative appointments within King David's newly organized kingdom. First, Benaiah the son of Jehoiada is designated as the commander of the Cherethites and Pelethites, an elite military unit functioning as David's loyal bodyguard and special forces. Second, David's own sons are listed as holding positions as "chief ministers" or high-ranking officials. This verse underscores the establishment of a structured and centralized administration under David, showcasing the stability and order brought to the united monarchy.

2 Samuel 8 18 Context

2 Samuel chapter 8 provides a comprehensive overview of King David's significant military victories and the subsequent establishment of his stable administration. The preceding verses (8:1-14) recount David's subjugation of surrounding nations—the Philistines, Moabites, Syrians, Edomites, and others—thereby securing Israel's borders and expanding its influence. Following these military successes, verse 15 succinctly states that "David reigned over all Israel; and David administered justice and righteousness for all his people," indicating a transition from warfare to organized governance. Verse 16 begins listing the key officials in David's court, starting with Joab as commander of the army and Jehoshaphat as recorder. Verse 17 mentions Zadok and Ahimelech as priests (note the distinct mention of cultic priests), and Seraiah as secretary. Verse 18 then concludes this administrative list, highlighting David's trusted military commander, Benaiah, and notably, the special status given to David's own sons within this new royal structure. This concluding verse therefore signifies the comprehensive nature of David's reign, encompassing military strength, judicial integrity, and the formation of a loyal, family-inclusive governmental apparatus.

2 Samuel 8 18 Word analysis

  • Benaiah (בְּנָיָהוּ - Bᵊnāyāhû): The name means "Yahweh builds" or "Yahweh has built." Benaiah was a formidable warrior and loyal commander, frequently mentioned as one of David's mighty men (2 Sam 23:20). His appointment as head of the elite guard signifies his exceptional trustworthiness and prowess, playing a pivotal role not just for David but also later in securing Solomon's succession (1 Kgs 1-2). He executed key royal commands without hesitation.
  • the son of Jehoiada: Jehoiada was a priest (1 Chr 27:34), suggesting Benaiah had strong connections, possibly to the priestly house or to a family of significant standing within Judah. His lineage might have reinforced his authority or symbolized his integrity in the eyes of the people and the king.
  • was over: Indicates a position of leadership, command, and direct responsibility. Benaiah was not merely a soldier but the head or commander of these elite units.
  • the Cherethites and the Pelethites (הַכְּרֵתִי וְהַפְּלֵתִי - hakeretî wəhaplētî): These were professional mercenary soldiers, often understood to be Philistines or associated with Cretan origin (hence "Cherethites"). They served as David's loyal, non-Israelite bodyguard and executioners. Their primary value lay in their absolute loyalty to the king rather than to tribal or Israelite factions, which was crucial during times of internal strife, as demonstrated during Absalom's rebellion (2 Sam 15:18) and Adonijah's attempted usurpation (1 Kgs 1:38-40).
  • David's sons: Refers to David's direct male offspring. Their number is not specified here, but they were prominent members of the royal family. Their inclusion signifies the hereditary and familial nature of the nascent monarchy and their privileged position close to the king.
  • were chief ministers: The Hebrew term here is kohanim (כֹּהֲנִים), which most commonly translates to "priests." This specific use for David's non-Levitical sons is highly significant and has been a point of extensive scholarly discussion.
    • "chief ministers" / kohanim: While kohen usually means cultic priest (e.g., of the Aaronic line), in other ancient Near Eastern contexts and occasionally in the Hebrew Bible, the term can denote high-ranking officials or nobles closely associated with a ruler, even without priestly duties (e.g., Gen 41:45 where Potiphar is a "priest of On").
    • No Cultic Priesthood: It is highly unlikely David's sons served as cultic priests, as this role was exclusively reserved for the lineage of Aaron within the tribe of Levi, a foundational aspect of Israelite law (Exod 28:1, Num 3:10). Such an act would be a grave violation (e.g., Uzziah's punishment in 2 Chr 26).
    • Administrative/Royal Role: The prevailing interpretation among scholars is that in this context, kohanim signifies "chief officials," "princes," or "royal advisors." They likely held important administrative roles within the government, akin to members of a royal council, indicating a very close relationship to the king and perhaps having sacred aspects to their civil roles, reflecting the sacred nature of the Davidic monarchy. The Chronicler, in the parallel passage (1 Chr 18:17), rephrases this as "the chief officials at the king's side" or "the foremost at the hand of the king" (אֲלְלֵהֶם הָרִאשֹׁנִים לְיַד הַמֶּלֶךְ - haqqoheanim harishonim leyad hammelekh), clearly clarifying their function as high-ranking governmental officials, avoiding the ambiguity of "priests." This change in Chronicles likely serves to prevent misunderstanding or to align more strictly with the later understood distinct roles of royalty and priesthood.

2 Samuel 8 18 Bonus section

The arrangement of David's officials at the end of Chapter 8 serves as a capstone to the successful establishment of his kingdom. It shifts focus from conquest to administration, indicating a period of structured peace and the efficient governance David was building. The inclusion of his own sons, even in ambiguous "chief minister" roles, underlines the burgeoning dynastic element, showing that the kingdom was being set up not just for David but for his lineage as well. This verse, combined with the preceding lists of officials, portrays a central government apparatus evolving beyond a charismatic war leader to a functioning, divinely-sanctioned state, paving the way for the grand temple-building plans that follow in later chapters.

2 Samuel 8 18 Commentary

2 Samuel 8:18 provides a final insight into David's consolidated kingdom, concluding a chapter that emphasizes his divinely-blessed victories and the order he brings to Israel. The appointment of Benaiah over the Cherethites and Pelethites highlights the king's need for a dedicated, absolutely loyal personal guard, transcending tribal affiliations, essential for maintaining stability in a newly united kingdom. These units would prove indispensable in moments of crisis, like Absalom's rebellion and the succession of Solomon. More intriguingly, the designation of David's sons as "chief ministers" (or kohanim) signifies the emerging hereditary aspect of Israelite monarchy. While not sacerdotal priests—a role strictly confined to Levites by divine law—their title suggests high-ranking governmental roles, positions of significant authority and influence directly linked to the royal household. This shows the burgeoning administrative structure under David, emphasizing a stable, orderly government operating with divine favor and human competence. The careful organization reflects the blessing upon David's reign, where the king established justice and righteousness throughout the land, supported by capable officials and a secure military.