2 Samuel 7 10

2 Samuel 7:10 kjv

Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,

2 Samuel 7:10 nkjv

Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously,

2 Samuel 7:10 niv

And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people will not oppress them anymore, as they did at the beginning

2 Samuel 7:10 esv

And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly,

2 Samuel 7:10 nlt

And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past,

2 Samuel 7 verses

2 Samuel 7 10 Meaning

This verse reveals God’s sovereign plan to establish a secure, permanent dwelling place for His chosen people, Israel. It signifies an end to their past nomadic existence and cycles of oppression, promising them a future characterized by stability, safety, and freedom from enemies. This divine promise is foundational to God's enduring faithfulness and anticipates the lasting peace to be found under His righteous rule.

2 Samuel 7 10 Context

This verse is a crucial part of God’s response to King David, who had expressed a desire to build a permanent temple for the Lord (2 Sam 7:2-3). Through the prophet Nathan, God declines David’s offer but, instead, declares His own plan to build David a lasting "house"—a dynasty and kingdom that will endure forever (2 Sam 7:11-16). Verse 10 sets the stage for this great Davidic Covenant by first assuring Israel’s foundational security and permanence in their land. Historically, Israel had experienced a turbulent past marked by nomadic wanderings, periods of slavery (in Egypt), and constant external threats during the Judges and early monarchy. This promise speaks directly to that historical insecurity, providing a vision of enduring peace and stability under divine provision before detailing the blessings upon David's royal lineage.

2 Samuel 7 10 Word analysis

• Moreover (גַּם, gam): Functions as "also," "furthermore." It connects this specific promise to God’s previous declarations of favor and continuous care for Israel during their Exodus and wandering period (cf. 2 Sam 7:6-9).
• I will appoint (וְשַׂמְתִּ֫י, vǝśaṃtî): From the Hebrew verb שׂים (sîm), meaning "to place," "to put," "to set," or "to establish." It highlights God's sovereign authority and deliberate action in providing for His people, indicating an intentional, divinely ordained establishment, not a passive occurrence.
• a place (מָק֔וֹם, māqôm): Refers to a physical location, but in context, it's a divinely chosen and designated homeland, signifying security and belonging.
• for My people Israel: Emphasizes the unique covenant relationship God has with Israel, highlighting them as His cherished and specially chosen possession (Deut 7:6-8).
• and will plant them (וּנְטַעְתִּ֕יו, unǝṭa‛tîw): From the Hebrew verb נטע (nāṭaʿ), meaning "to plant" or "to firmly fix in the ground." This agricultural imagery conveys permanence, growth, stability, and deep rooting, directly contrasting Israel’s historical nomadic existence and recurring displacements. It portrays God as the divine gardener ensuring their thriving.
• that they may dwell (וְשָׁכְנוּ, vǝšākənû): From the verb שָׁכַן (šākan), meaning "to dwell," "to settle down," "to reside." This verb is also the root for Shekinah, God’s dwelling presence. It implies security, peace, and uninterrupted rest within their own abode.
• in a place of their own (תַּחְתָּיו, taḥtāw): Literally "under him/it," interpreted idiomatically as "in their own secure place" or "securely in their own land." It suggests rightful possession and protected residence under God's watchful eye.
• and move no more (וְלֹ֥א יִרְגַּ֖ז עוֹד, vǝlōʾ yirgaz ‘ôḏ): From the verb רגז (ragaz), meaning "to tremble," "to be disturbed," "to be agitated," or "to move restlessly." This phrase promises an end to Israel's historical instability, wandering, and forced dislocations, ensuring an undisturbed and lasting settlement.
• nor shall the sons of wickedness (וְלֹֽא־יוֹסִ֤יפוּ בְנֵֽי־עַוְלָה֙, vǝlōʾ-yôsîp̄û bǝnê-‛avlāh): "Sons of wickedness" (bənê ‘avlāh) refers to people or nations characterized by injustice, iniquity, and oppression. This includes foreign enemies and internal troublemakers who historically afflicted Israel. "Nor shall add" (lo’ yôsîp̄û) means they shall no longer continue their wicked acts.
• oppress them anymore (לְעַנּוֹת֖וֹ, lǝ‘annôtô): From the verb ענה (‘ānāh), meaning "to afflict," "to humble," "to oppress," or "to torment." It points to an end of the physical, emotional, and national suffering Israel endured from adversaries.
• as formerly (כַּאֲשֶׁ֣ר בָּרִֽאשׁוֹנָ֑ה, ka’ašer bārī’šônāh): "As in the first time" or "as at the beginning." This directly refers to Israel’s long history of oppression, specifically recalling their bondage in Egypt (Exod 1:11-14) and the periods of subjugation by various oppressors during the era of the Judges.

• Words-group by words-group analysis:
• "Moreover I will appoint a place for My people Israel and will plant them": This powerful phrase showcases God’s proactive, benevolent, and omnipotent action. He is the one initiating and executing the plan to ensure Israel's permanent, secure, and thriving establishment in their designated homeland, highlighting His personal ownership and care for His chosen people. The imagery of "planting" suggests a deep, irreversible establishment, nurturing, and stability.
• "that they may dwell in a place of their own and move no more": This part emphasizes the outcome of God’s intervention: absolute and enduring security, rest, and ownership for Israel. It signals a complete reversal of their past characterized by itinerancy and forced migrations, granting them settled peace and a sense of belonging in a land designated uniquely for them.
• "nor shall the sons of wickedness oppress them anymore, as formerly": This component explicitly guarantees protection from external and internal adversaries. It directly addresses Israel's historical trauma of recurrent subjugation and affliction, promising a future free from the dominance and cruelty of wicked entities, making the security comprehensive and perpetual compared to their turbulent past.

2 Samuel 7 10 Bonus section

• This promise in 2 Samuel 7:10 is contingent upon God's covenant with Israel and serves as a vital foundation for the Davidic Covenant detailed immediately afterward. God establishes Israel securely before establishing David's dynastic line.
• The concept of "planting" God’s people (נטע, naṭaʿ) resonates throughout prophetic literature as a key metaphor for divine restoration, prosperity, and enduring presence, often tied to covenant faithfulness (e.g., Isa 61:3, Jer 31:28, Eze 36:36). It assures them of divine nurture and longevity.
• The phrase "move no more" implies not just physical immobility but an end to all forms of national turmoil, anxiety, and the insecurity of a transient existence that had plagued Israel for centuries. It denotes a state of profound national tranquility and steadfastness.
• The "sons of wickedness" implicitly includes any hostile power or internal corrupting force that previously caused distress or subjugation to Israel, signifying a comprehensive deliverance that would ensure lasting internal and external peace.
• This verse implicitly contains a polemic against any belief system or political power that claims to offer such ultimate security, asserting that true and lasting peace, protection, and national flourishing come only from YHWH, the God of Israel.

2 Samuel 7 10 Commentary

2 Samuel 7:10 serves as a divine assurance of security and permanence for Israel, forming a vital preamble to the Davidic Covenant. It foregrounds God’s steadfast love and faithfulness in providing a lasting rest for His people, contrasting their prior experiences of oppression and wandering with a future of stability. The promise of "planting" them like a deep-rooted tree signifies careful cultivation and irreversible settlement under God’s direct hand, free from uprooting. The cessation of oppression by "sons of wickedness" speaks to the comprehensive nature of God's peace—not merely an absence of movement, but an absence of threats. While initially finding partial fulfillment in the reigns of David and Solomon, the complete and ultimate realization of this profound security and peace awaits the eternal Messianic kingdom, where Christ, the descendant of David, will establish true rest and unending freedom from all wickedness. This verse underpins the biblical narrative of salvation, pointing to God's ultimate desire to dwell securely with His people, free from any affliction.