2 Samuel 20:16 kjv
Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
2 Samuel 20:16 nkjv
Then a wise woman cried out from the city, "Hear, hear! Please say to Joab, 'Come nearby, that I may speak with you.' "
2 Samuel 20:16 niv
a wise woman called from the city, "Listen! Listen! Tell Joab to come here so I can speak to him."
2 Samuel 20:16 esv
Then a wise woman called from the city, "Listen! Listen! Tell Joab, 'Come here, that I may speak to you.'"
2 Samuel 20:16 nlt
But a wise woman in the town called out to Joab, "Listen to me, Joab. Come over here so I can talk to you."
2 Samuel 20 16 Cross References
Verse | Text | Reference |
---|---|---|
Wise Women / Women in Leadership | ||
Judg 4:4 | Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel... | Deborah's spiritual and political leadership |
2 Sam 14:2 | ...he sent to Tekoa and brought a wise woman from there. | David uses a wise woman for diplomatic mission |
Prov 31:26 | She opens her mouth with wisdom, and the teaching of kindness is on her tongue. | A virtuous woman speaks with wisdom |
Prov 14:1 | The wise woman builds her house, but the foolish tears it down with her own hands. | Wisdom's constructive power, contrasted with folly |
Judg 9:53 | But a certain woman dropped an upper millstone on Abimelech's head... | Woman saving city by action (contrast to speech) |
Wisdom in Action / Discretion / Peacemaking | ||
Prov 15:23 | A man has joy in an apt answer, and a word spoken at the right time—how good it is! | Timely and effective speech |
Prov 28:20 | A faithful man will abound with blessings, but he who hurries to be rich will not go unpunished. | The value of patience and appropriate action |
Prov 25:11 | A word aptly spoken is like apples of gold in settings of silver. | The beauty and value of well-spoken words |
Prov 16:21 | The wise of heart is called discerning, and sweetness of speech increases persuasiveness. | Discerning speech brings conviction |
Jas 3:17 | But the wisdom from above is first pure, then peaceable, gentle, reasonable... | Heavenly wisdom promotes peace and reason |
Eccl 9:18 | Wisdom is better than weapons of war, but one sinner destroys much good. | Wisdom's superiority over brute force |
Matt 5:9 | Blessed are the peacemakers, for they shall be called sons of God. | Divine blessing on those who seek peace |
Intervention / Mediation | ||
Gen 18:23 | Abraham drew near and said, "Will You indeed sweep away the righteous with the wicked?" | Abraham interceding for Sodom |
Exod 32:11 | But Moses implored the Lord his God and said, "O Lord, why does Your wrath burn hot..." | Moses interceding for Israel |
Heb 7:25 | Consequently, He is able to save completely those who draw near to God... because He always lives to make intercession for them. | Christ's continuous intercession |
1 Sam 25:24 | ...and she fell at his feet and said, "On me alone, my lord, be the guilt; and please let your maidservant speak in your ears..." | Abigail's intercession to prevent David's revenge |
1 John 2:1 | My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. | Jesus as our Advocate |
Rom 5:1 | Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, | Reconciliation and peace through Christ |
Eph 2:14 | For He Himself is our peace, who made both groups into one and broke down the barrier... | Christ's role in breaking down barriers |
Zech 8:16 | 'These are the things which you shall do: speak truth each to his neighbor; give judgment in your gates for truth, justice, and peace...' | Importance of speaking truth for peace |
2 Samuel 20 verses
2 Samuel 20 16 Meaning
The verse introduces a pivotal moment where a "wise woman" from the besieged city of Abel Beth-Maachah takes a decisive initiative to prevent its destruction. She boldly calls out to demand the attention of Joab, King David's ruthless commander, directly requesting that he approach her for a personal dialogue. This act showcases her astute judgment and immediate action to mediate a resolution for her people, turning the tide from imminent violence to a possibility of strategic negotiation.
2 Samuel 20 16 Context
The events of 2 Samuel 20 follow swiftly after the re-establishment of King David on his throne in Jerusalem after Absalom's rebellion. However, disunity lingered within Israel, prompting Sheba son of Bichri, a Benjaminite, to incite a new revolt by declaring, "We have no portion in David, nor any inheritance in the son of Jesse!" (2 Sam 20:1). Many men of Israel abandoned David to follow Sheba, escalating a new civil conflict. David quickly dispatched Amasa to quell the rebellion, but when Amasa delayed, David sent his loyal, albeit ruthless, commander Joab. Joab murdered Amasa and then pursued Sheba to Abel Beth-Maachah, a fortified city in the northern tribal territory of Naphtali. By 2 Samuel 20:15, Joab's forces had successfully laid siege to the city and began to build a siege ramp against its wall, signifying imminent and complete destruction for the city and its inhabitants. It is at this critical juncture, with the city on the brink of obliteration, that the wise woman appears to intervene. Her actions aim to prevent the catastrophic consequences of military conquest for an otherwise loyal city, driven by a desire for peace and preservation.
2 Samuel 20 16 Word analysis
- Then (וַ): This conjunctive particle often serves as "and," "but," or "then," indicating a sequential or consequential flow. Here, it marks a critical shift in the narrative, introducing a new actor and a turning point.
- a wise woman (אִשָּׁה חֲכָמָה - ishshah chakamah):
- Ishshah (אִשָּׁה): "woman." This identifies her gender, notable in a male-dominated conflict.
- Chakamah (חֲכָמָה): "wise," the feminine form of chakham. This is a crucial descriptor, denoting not just intellectual acumen, but practical discernment, shrewdness, and insight for living effectively. It points to someone with the ability to resolve difficult situations. Her lack of a name elevates her from an individual to an archetype representing the community's collective wisdom.
- called (קָרְאָה - qar'ah): "She called," "she proclaimed," "she cried out." This signifies her proactive and vocal initiative. She doesn't wait to be addressed but takes command of the moment.
- from the city (מִן־הָעִיר - min-ha'ir): "From out of the city." This indicates her location within the besieged walls, giving voice to the people trapped inside and facing destruction. It also subtly emphasizes her perspective from the side of the endangered, allowing her to understand the stakes.
- 'Hear! Hear!' (שִׁמְעוּ שִׁמְעוּ - shim'u shim'u): An urgent, repeated imperative, "Listen!" or "Pay attention!" This double repetition stresses the dire importance of her message and her demand for immediate, undivided auditory attention from Joab's camp. It cuts through the chaos of siege.
- 'Please tell (אִמְרוּ־נָא - imru-na):
- Imru (אִמְרוּ): Imperative plural of "to say," "tell." She directs a command, likely to Joab's soldiers or a messenger.
- Na (נָא): A particle requesting entreaty or softening a command, best translated as "please" or "I beg you." It combines urgency with a deferential tone, making her plea more likely to be heard.
- Joab (אֶל־יוֹאָב - el-Yo'av): "To Joab." The direct address to David's powerful and often ruthless military commander demonstrates her understanding of the chain of command and who holds the immediate authority to halt the destruction.
- "Come here, that I may speak with you." (קְרַב עַד־הֵנָּה וַאֲדַבְּרָה אֵלֶיךָ - qerav 'ad-hennah wa'adabberah 'eleykha):
- Qerav (קְרַב): Imperative, "draw near," "approach." A direct instruction to Joab himself.
- 'Ad-hennah (עַד־הֵנָּה): "to here," "to this point." Specifying the location for the direct meeting, implying a strategic desire for close, private, and personal communication, not merely a shouting match across walls.
- Wa'adabberah 'eleykha (וַאֲדַבְּרָה אֵלֶיךָ): "and I may speak to you/with you." The waw before adabberah (cohortative) indicates purpose, "so that I may speak." This highlights her objective: a direct conversation to resolve the crisis. The emphasis is on meaningful discourse, not just sending a message.
2 Samuel 20 16 Bonus section
The repeated emphasis on "speaking" (using different forms of "call" and "speak") underscores the central theme of the power of words, especially wise words, to bring about change and resolution. This stands in stark contrast to the destructive power of the siege engines being built by Joab's army. The dialogue initiated by the wise woman prevents a repeat of the type of wholesale slaughter that often characterized ancient Near Eastern warfare, especially concerning rebellious cities. Her anonymity may suggest that her wisdom, not her personal identity, is the ultimate agent of salvation, implying that God-given discernment can work through any instrument for His purposes. The swiftness of her action when destruction is imminent highlights the timely application of wisdom, preventing irreversible consequences.
2 Samuel 20 16 Commentary
2 Samuel 20:16 introduces an unnamed wise woman as a beacon of hope amidst impending disaster. Her proactive intervention, marked by her discerning and direct speech, fundamentally shifts the narrative of military conquest. The verse underscores the significant value of wisdom—not just theoretical knowledge, but practical acumen that initiates decisive action to preserve life and achieve peace. Her command "Hear! Hear!" immediately asserts her authority born of wisdom, drawing attention to her vital message. The plea to Joab for a personal conversation is shrewd; she understands that a direct, persuasive dialogue is necessary to avert the city's ruin, circumventing bloodshed through words rather than weapons. This episode is a powerful demonstration of how divine wisdom can be embodied and leveraged by an individual in critical moments, even against overwhelming military force, to bring about reconciliation and prevent destruction.