2 Samuel 15 3

2 Samuel 15:3 kjv

And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.

2 Samuel 15:3 nkjv

Then Absalom would say to him, "Look, your case is good and right; but there is no deputy of the king to hear you."

2 Samuel 15:3 niv

Then Absalom would say to him, "Look, your claims are valid and proper, but there is no representative of the king to hear you."

2 Samuel 15:3 esv

Absalom would say to him, "See, your claims are good and right, but there is no man designated by the king to hear you."

2 Samuel 15:3 nlt

Then Absalom would say, "You've really got a strong case here! It's too bad the king doesn't have anyone to hear it.

2 Samuel 15 3 Cross References

VerseTextReference
Ex 18:13-26Moses sat to judge the people... you and these people will surely wear yourselves out... appoint able men as chiefs... to judge the people at all times.Necessity of delegating judicial authority.
Deut 1:16-17I charged your judges at that time, "Hear impartially..."Mandate for fair and accessible judgment.
Deut 16:18-20"You shall appoint judges and officers in all your towns..."Divine instruction for judicial officers.
2 Sam 15:6And Absalom stole the hearts of the men of Israel.Direct consequence of Absalom's manipulative acts.
Ps 72:1-4May he judge your people with righteousness... deliver the needy...Ideal king ensures justice, especially for the vulnerable.
Ps 82:3-4Give justice to the weak and the orphan... deliver the needy.Divine expectation for those in authority.
Prov 29:4By justice a king gives stability to the land...Justice is crucial for governmental stability.
Isa 1:17Learn to do good; seek justice; correct oppression...Divine command for societal justice.
Isa 11:3-4He shall not judge by what his eyes see... but with righteousness he shall judge the poor.Characteristics of an ideal righteous judge.
Amos 5:24But let justice roll down like waters...Prophet's call for abundant justice.
Mic 6:8What does the LORD require of you but to do justice...?God's core requirement of ethical action.
Mt 23:23Woe to you... for you pay tithe... and have neglected the weightier matters of the law: justice and mercy and faithfulness.Neglect of justice is a severe failing.
Prov 26:28A lying tongue hates those it crushes, and a flattering mouth works ruin.Absalom's flattery conceals destructive intent.
Prov 29:5A man who flatters his neighbor spreads a net for his feet.Flattery is a deceptive snare.
Rom 16:18...by smooth talk and flattery they deceive the hearts of the naive.Deception through charming words for selfish gain.
2 Tim 3:1-5In the last days there will be people... lovers of self... holding to a form of godliness but denying its power.Reflects Absalom's character: self-serving, deceptive appearance.
Jer 9:8Their tongue is a deadly arrow; it speaks deceitfully...Deceitful speech with malicious underlying motives.
Ps 12:2-3Everyone utters lies to his neighbor; with flattering lips and a double heart they speak.Critique of false and flattering speech.
Ps 55:21His speech was smoother than butter, yet war was in his heart...Illustrates Absalom's hidden hostile intentions behind smooth words.
Gen 3:1Now the serpent was more crafty...Initial act of deception using cunning.
Gen 27:35-36Your brother came with deceit and took away your blessing...Historical example of using deceit for gain (inheritance).
Jude 1:16These are grumblers, malcontents... flattering people to gain advantage.Description of those who exploit situations for personal gain.
Luke 18:1-8The Parable of the Unjust Judge: "There was in a certain city a judge who did not fear God..."Underscores the public need for justice, even if difficult to obtain.
Dt 25:1If there is a dispute between men and they come into court... judge the righteous and condemn the wicked.Defines the expected function of justice system.

2 Samuel 15 verses

2 Samuel 15 3 Meaning

Absalom, through a deliberate and consistent strategy, would subtly undermine King David's authority by positioning himself at the city gate where legal disputes were brought. He would skillfully engage those seeking royal judgment by first acknowledging the legitimacy and righteousness of their claims. Following this validation, he would then sow doubt regarding King David's administration by stating that there was no designated official or accessible mechanism appointed by the king to hear their case effectively. This approach aimed to portray David's governance as deficient in providing justice and present Absalom as a sympathetic and capable alternative, thereby "stealing the hearts" of the people for himself.

2 Samuel 15 3 Context

This verse is part of the unfolding narrative of Absalom's rebellion against his father, King David. Prior to this, David had been grappling with deep internal family issues, including the rape of Tamar by Amnon and Absalom's subsequent murder of Amnon and self-imposed exile. Upon Absalom's return to Jerusalem, a process that took time and was marked by David's emotional turmoil, the relationship remained strained. Absalom strategically exploited this context of David's possible administrative laxity or preoccupation. By positioning himself at the city gate (2 Sam 15:2), the traditional place of legal assembly and justice in ancient Israel, Absalom systematically intercepted those seeking royal judgment. He preyed on any existing discontent or delays in David's court, meticulously building a popular following and creating the perfect climate for his eventual coup.

2 Samuel 15 3 Word analysis

  • "And Absalom would say to him,": This repetitive phrasing, suggested by the Hebrew verbal form, indicates Absalom's systematic and consistent efforts over an extended period (four years, according to 2 Sam 15:7). It highlights the methodical nature of his undermining campaign, not a singular impulsive act, but a patiently executed strategy to "steal the hearts" of the people.
  • "See,": The Hebrew word הִנֵּה (hineh) acts as an intensifier, akin to "Behold!" or "Listen!" It shows Absalom's feigned attentiveness and engagement with the complainant, making them feel genuinely heard and understood.
  • "your claims are good and right,": This translation of the Hebrew טוֹבִים וּנְכֹחִים (tovim unekhochim) conveys a powerful validation. "Tovim" means "good, pleasing, appropriate, excellent," while "unekhochim" signifies "straight, just, upright, truthful." By validating their legal disputes as intrinsically just and sound, Absalom immediately established empathy and trust with those seeking justice. This was a crucial psychological step, as he was acknowledging their grievance before directing it towards David's supposed failing.
  • "but there is no man deputed by the king to hear you.": This is the heart of Absalom's subtle manipulation and direct accusation of David's administration. The phrase implies:
    • "no man deputed": The Hebrew construct implies that no official, or effective official, has been appointed or designated by the king to listen, understand, and justly resolve their cases. It suggests a functional void in David's judicial system.
    • This is an indirect, yet damning, critique of David's governance. Absalom avoids outright slander against the king's person. Instead, he highlights a deficiency in the royal administration.
    • This implies a breakdown in accessible justice, a critical duty of a king in the ancient Near East. Whether David was genuinely overwhelmed, inattentive due to personal crises, or had insufficient judicial personnel, Absalom skillfully capitalized on this perception of unavailability. He positions himself as the only one who is available and concerned.

2 Samuel 15 3 Bonus section

Absalom's strategy of undermining David by capitalizing on perceived administrative inefficiencies offers a timeless lesson in political manipulation. Throughout history, public frustration with delayed or inaccessible justice has often been a potent catalyst for popular unrest and shifts in power. Absalom understood that he didn't need to provoke a radical ideological revolution; merely a practical discontent with day-to-day governance would suffice. The people's immediate needs for dispute resolution, if neglected, became fertile ground for disloyalty. His actions demonstrate a profound understanding of human nature: people are often more swayed by perceived immediate solutions to their practical problems than by grand abstract ideals, especially when offered with apparent empathy and validation of their struggles. This period also potentially highlights a vulnerability in David's rule—whether due to the emotional toll of family crises, aging, or simple oversight—that Absalom exploited with precise calculation.

2 Samuel 15 3 Commentary

2 Samuel 15:3 brilliantly reveals Absalom's cunning and manipulative strategy for usurping King David's throne. He did not lead a direct military assault or openly slander his father. Instead, he employed a shrewd political maneuver: appearing sympathetic and offering implied critique of the existing judicial system. By patiently attending to every complainant at the city gate, Absalom would first flatter them by validating the righteousness of their cause. This established immediate rapport and earned their trust. He then, with feigned lament, pointed out a supposed administrative failing of David – that no one was deputed by the king to hear their cases properly. This subtle insinuation struck at the core responsibility of ancient monarchs to ensure justice for their people. Absalom masterfully painted himself as the empathetic, capable leader who would address their grievances, fostering widespread discontent and effectively "stealing the hearts" of the populace from David without a single direct word of accusation against his father's character. His actions were a slow, deliberate poisoning of public opinion against the existing authority.