2 Samuel 15 28

2 Samuel 15:28 kjv

See, I will tarry in the plain of the wilderness, until there come word from you to certify me.

2 Samuel 15:28 nkjv

See, I will wait in the plains of the wilderness until word comes from you to inform me."

2 Samuel 15:28 niv

I will wait at the fords in the wilderness until word comes from you to inform me."

2 Samuel 15:28 esv

See, I will wait at the fords of the wilderness until word comes from you to inform me."

2 Samuel 15:28 nlt

I will stop at the shallows of the Jordan River and wait there for a report from you."

2 Samuel 15 28 Cross References

VerseTextReference
Ps 27:14Wait for the Lord; be strong and let your heart take courage; wait for the Lord!David's waiting in faith.
Ps 37:7Be still before the Lord and wait patiently for him; fret not yourself...Patient waiting for divine timing and help.
Isa 40:31but they who wait for the Lord shall renew their strength...Strength found in trusting waiting on the Lord.
Lam 3:25-26The Lord is good to those who wait for him, to the soul who seeks him. It is good that one should wait quietly for the salvation of the Lord.Hope and salvation for those who wait on God.
Ps 3:1-2O Lord, how many are my foes!...David's cry for help amidst many enemies.
Ps 18:2The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge...Reliance on God in distress.
Ps 4:8In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety.Resting in God's protection.
Prov 11:14Where there is no guidance, a people falls, but in abundance of counselors there is safety.Importance of wise counsel and information.
Prov 15:22Without counsel plans fail, but with many advisers they succeed.Success through seeking good advice.
Prov 20:18Plans are established by counsel; by wise guidance wage war.Prudent planning using gathered intelligence.
1 Sam 30:7-8Then David said to Abiathar the priest... "Bring the ephod here to me." And Abiathar brought the ephod to David. And David inquired of the Lord...David seeking divine counsel in crisis.
Gen 4:12When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.Theme of being an exile/wanderer.
1 Kgs 19:3Then he was afraid, and he arose and ran for his life...Prophet in flight, similar vulnerability.
Heb 13:12-13So Jesus also suffered outside the gate... Let us go to him outside the camp and bear the reproach he endured.Leaving familiar territory to follow suffering Messiah.
Ps 55:22Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.Trusting God amidst burden and displacement.
Phil 4:6-7Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.God's peace in anxious times.
Prov 16:9The heart of man plans his way, but the Lord establishes his steps.God's sovereignty over human plans.
Jer 29:7But seek the welfare of the city where I have sent you into exile...God's instruction for people in exile.
John 16:33In the world you will have tribulation. But take heart; I have overcome the world.Comfort in suffering through Christ's triumph.
Luke 19:12-13A nobleman went into a far country to receive for himself a kingdom...Waiting for rightful reign amidst displacement.
Neh 6:10-12Then I went to the house of Shemaiah... who was confined at home. He said, “Let us meet together in the house of God... lest they come to kill you...”Dangers and challenges of communication and intelligence in political intrigue.
Num 33:2Moses wrote down their starting places... by command of the Lord...Journeying through wilderness, strategic camps.

2 Samuel 15 verses

2 Samuel 15 28 Meaning

King David, in exile from Jerusalem due to Absalom's rebellion, instructs his loyal high priests, Zadok and Abiathar, and their sons, to return to the city. His intention is to position himself in a specific, strategically chosen location – the fords of the wilderness – where he can patiently wait. From this vantage point, he anticipates receiving critical intelligence and reports from the priests concerning the developments in Jerusalem and Absalom's plans, enabling him to make informed decisions for future actions.

2 Samuel 15 28 Context

This verse is part of the pivotal narrative of Absalom's rebellion against his father, King David (2 Samuel 15-18). Chapter 15 specifically describes Absalom's calculated efforts to steal the hearts of Israel, culminating in his declaration of kingship in Hebron. When news reached David, he wisely decided to flee Jerusalem to avoid direct conflict within the city, preventing bloodshed and damage to the capital. As David flees, several key loyal figures accompany or are sent by him for strategic purposes. Verse 28 specifically details David's instruction to the high priests, Zadok and Abiathar, along with the Levites who were carrying the Ark of the Covenant, after he had commanded them to return the Ark to Jerusalem. His command reveals his strategy: he is establishing a forward operating base where he can await vital intelligence from his allies within Jerusalem before making his next move. The "fords of the wilderness" would likely refer to strategic crossing points over the Jordan River, east of Jerusalem, providing a relative sanctuary and a critical communication link back to the capital. This reflects David's faith, in that he returns the Ark to its place, trusting God to be with him regardless of its physical presence, and his practical wisdom in setting up an intelligence network during a crisis.

2 Samuel 15 28 Word analysis

  • See (הִנֵּה - hinneh): An emphatic particle, drawing immediate attention. It signifies urgency, a clear directive, and a pronouncement of David's deliberate intent and plan. It serves to highlight the significance of the following instruction.
  • I will wait (וְהִתְמַהְמֵהּוּ - v'hitmahmehu): From the root mahah meaning "to tarry, delay, linger, wait patiently." The Hithpael imperfect tense emphasizes the reflexive and ongoing nature of the action – David will make himself wait, patiently and strategically. This is not passive waiting but a deliberate, disciplined pause, demonstrating David's prudence in a crisis rather than acting impulsively.
  • by the fords (בְּעַרְבוֹת - b'arvot): From aravah, meaning "plain," often specifically referring to the Jordan valley, which includes river crossings. Fords (river crossings) are strategically vital points, offering a place for an army to cross and a natural choke-point for communication and movement. It indicates David's strategic foresight to choose a location that offers both security (due to the geographical barrier) and connectivity (for messengers).
  • of the wilderness (הַמִּדְבָּר - hammidbar): This specifies the wilderness area often associated with the Jordan River valley, east of Jerusalem and Judah. It's a sparsely populated, rugged region that would offer cover and relative safety for David and his loyalists, while still being accessible for receiving information from the capital. This geographic detail grounds David's actions in historical reality and tactical considerations.
  • until a word comes (עַד בּוֹא דָבָר - ad bo davar): "Until the coming of a word/matter." Davar is a broad term meaning "word, thing, matter, report." Here, it specifically denotes intelligence or a report from his inside agents. This phrase emphasizes the dependency on information and David's reactive stance once news is received.
  • from you (מֵאִתְּכֶם - me'ittkhem): Clearly designates the priests, Zadok and Abiathar, as the direct source of the intelligence. It underscores David's trust in their loyalty and ability to gather and convey reliable information from within the capital, leveraging their position as priests.
  • to inform me (לְהַגִּיד לִי - le'haggid li): From the root nagad, meaning "to tell, report, declare." The infinitive "to inform" states the explicit purpose of their message. It signifies the direct action required – to provide necessary updates that will guide David's future decisions.

Words-group analysis:

  • "See, I will wait": This opening phrase conveys David's resolute and active commitment to a deliberate pause. It's not idleness but strategic patience, awaiting a pre-planned intelligence relay, underscoring his disciplined leadership.
  • "by the fords of the wilderness": This identifies a critical strategic location. It implies David's understanding of military geography and the importance of secure, accessible staging points for an exiled king relying on a network. The "fords" are crucial for movement and communication, and the "wilderness" offers a degree of isolation and protection.
  • "until a word comes from you to inform me": This segment highlights David's complete reliance on his trusted agents for vital intelligence. It showcases the importance of communication channels in times of crisis and his humility in depending on others for information, rather than acting in the dark. It is David's way of demonstrating proactive planning and responsible leadership by making his moves contingent upon accurate intelligence.

2 Samuel 15 28 Bonus section

The account of David sending Zadok and Abiathar back into the city, even allowing them to take their sons (Ahimaaz and Jonathan) who later serve as critical couriers (2 Sam 15:36), underscores the crucial role of a secure communication network in intelligence gathering. This also indicates David's wise separation of the sacred (the Ark and its caretakers) from direct battlefield use; he refused to turn the Ark into a magical war charm (2 Sam 15:25), instead trusting in God's presence as distinct from the Ark's physical location. David's willingness to "wait" aligns with a consistent biblical theme of patience in God's timing, trusting His divine hand even amidst political upheaval. His waiting at the fords can also be seen as an expression of faith—not passivity, but strategic readiness informed by reliance on God to direct his steps, often through human messengers. This particular instruction to wait foreshadows the critical information flow from Hushai via the priests that ultimately thwarts Absalom's plan (2 Sam 17).

2 Samuel 15 28 Commentary

2 Samuel 15:28 succinctly captures David's pragmatic wisdom and reliance on God's providence, even as he faces personal catastrophe. Stripped of his throne and fleeing his rebellious son, David does not descend into despair or act haphazardly. Instead, he demonstrates astute leadership by forming a clear, tactical plan. His instruction to the priests to return to Jerusalem was a calculated risk, leveraging their spiritual office and loyalty to create an invaluable intelligence network within Absalom's court. The "fords of the wilderness" represent not merely a hiding place, but a strategically chosen observation point, enabling David to patiently gather critical information before committing to a decisive course of action. This period of waiting signifies David's trust that God would orchestrate events, even through human agents. It shows that godly wisdom often combines fervent prayer with practical, diligent planning, waiting on the Lord not in idleness but with readiness.

Practical examples:

  • A leader facing a crisis pausing to gather data from trusted sources before making a swift, emotional decision.
  • An individual making a major life decision (e.g., job change, move) praying for guidance while actively seeking information and counsel.