2 Samuel 14:10 kjv
And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
2 Samuel 14:10 nkjv
So the king said, "Whoever says anything to you, bring him to me, and he shall not touch you anymore."
2 Samuel 14:10 niv
The king replied, "If anyone says anything to you, bring them to me, and they will not bother you again."
2 Samuel 14:10 esv
The king said, "If anyone says anything to you, bring him to me, and he shall never touch you again."
2 Samuel 14:10 nlt
"If anyone objects," the king said, "bring him to me. I can assure you he will never harm you again!"
2 Samuel 14 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Psa 5:12 | For you, O Lord, bless the righteous; you surround him with favor as with a shield. | Divine protection for the righteous. |
| Psa 91:1-2 | He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress…”. | God as ultimate protector and refuge. |
| Psa 121:7-8 | The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time forth… | Comprehensive divine guardianship. |
| Prov 14:26 | In the fear of the Lord one has strong confidence, and his children will have a refuge. | Trust in God as a source of security. |
| Isa 41:10 | Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you… | God's reassuring promise of aid and strength. |
| Matt 10:28 | And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. | Ultimate protection is from God, don't fear human threats. |
| Acts 18:9-10 | And the Lord said to Paul… "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you…" | Divine assurance of safety during God's work. |
| Rom 8:31 | What then shall we say to these things? If God is for us, who can be against us? | God's sovereign protection for His people. |
| Deut 1:16-17 | And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother…’. | Principles for righteous human judgment. |
| Prov 20:28 | Steadfast love and faithfulness preserve the king, and by steadfast love his throne is upheld. | A righteous king's rule is founded on mercy and truth. |
| Prov 29:4 | By justice a king builds up a country, but one who takes bribes tears it down. | Justice as the foundation of stable rule. |
| Isa 32:1 | Behold, a king will reign in righteousness, and princes will rule in justice. | Prophetic ideal of a king who provides justice. |
| Psa 72:1-4 | May he judge your people with righteousness, and your poor with justice… May he defend the cause of the poor of the people… | Ideal King's role in delivering justice to the vulnerable. |
| 1 Ki 3:28 | All Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice. | King Solomon's reputation for divine wisdom in judgment. |
| Rom 13:3-4 | For rulers are not a terror to good conduct, but to bad… he is God's servant, an avenger who carries out God's wrath on the wrongdoer. | Civil authority's God-given role in maintaining justice. |
| Mic 6:8 | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | Fundamental requirement of justice for God's people. |
| Zech 7:9-10 | Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another; do not oppress the widow, the fatherless… | Divine command for compassionate justice, especially for the vulnerable. |
| Ecc 8:4 | For the king's word is final, and who can say to him, "What are you doing?" | King's absolute authority to act as judge. |
| Exo 22:22-23 | You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry… | God's direct protection of vulnerable groups, which kings should emulate. |
| Rom 12:19 | Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, "Vengeance is mine, I will repay, says the Lord." | King acts as an instrument of divine justice, preventing private retribution. |
| 2 Sam 3:39 | I am gentle today, though anointed king. But these men, the sons of Zeruiah, are too hard for me. The Lord repay the evildoer according to his wickedness! | David’s struggle to assert full authority against Joab, yet his strong intention for justice. |
| Prov 19:10 | It is not fitting for a fool to live in luxury— how much worse for a slave to rule over princes! | King's decree protects established order and proper rule of law. |
| Deut 17:18-19 | And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law… that he may learn to fear the Lord his God… | Requirement for the king to know and uphold God's law. |
2 Samuel 14 verses
2 Samuel 14 10 Meaning
King David assures the wise woman of Tekoa of his absolute, direct protection and swift judicial intervention if anyone dares to threaten, speak against, or harm her in relation to her mission or words spoken before him. This promise signifies David's unwavering commitment to justice, his role as the ultimate protector of the vulnerable, and his direct assertion of royal authority over any opposition. It provides the woman with crucial security, enabling her to proceed with her delicate task without fear of reprisal.
2 Samuel 14 10 Context
2 Samuel chapter 14 describes Joab's shrewd plan to facilitate Absalom's return from exile after he murdered his brother Amnon. Joab, discerning King David's veiled longing for his estranged son, employed a "wise woman" from Tekoa to present a fictitious legal case to David. Her parable mirrored David's dilemma regarding Absalom, hoping to sway the king towards mercy and the restoration of his son. In verses 8-9, David had already shown his initial positive disposition to the woman's case, granting her request for a relative's protection and absolving her family from the blood guilt should the ruling go against custom. Verse 10 solidifies David's promise of personal protection to the woman, extending royal guarantee against any backlash or harassment for her speaking forth her difficult and potentially provocative case. This royal assurance empowers the woman to move beyond the fabricated scenario and reveal her true, delicate purpose to the king in subsequent verses, that his own mercy might be extended to Absalom. Historically, ancient Near Eastern kings were understood as the ultimate dispensers of justice and protectors of the vulnerable within their realms. David's response in this verse aligns with this expectation, demonstrating his immediate and direct engagement in administering justice and providing refuge.
2 Samuel 14 10 Word analysis
"And the king said" (וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙, vayyō’mer hammelk): This standard narrative opening immediately identifies David as the speaker. The Hebrew term melek (מֶ֙לֶךְ֙) emphasizes David's supreme authority, judicial power, and sovereign status as the source of this decree and promise of protection.
"If anyone says anything to you" (אִישׁ֙ אֲשֶׁ֣ר יֹאמַ֣ר אֵלַ֔יִךְ, ’îš ’ăšer yōmar ’ēlayiḵ):
- "If anyone" ('îš): This refers to "any man" or "anyone at all," indicating the universal scope of David's protective promise, covering any individual regardless of their status.
- "says anything" (yōmar ’ēlayiḵ): Literally, "who speaks to you." This implies any form of verbal opposition, complaint, criticism, or even threat directed at the woman. It denotes potential future conflict, intimidation, or challenges stemming from her daring appeal to the king.
"bring him to me" (הֲבִאִ֤יהוּ אֵלַי֙, havī’īhu ’ēlay): This is an imperative command, meaning "bring him to me directly." The Hebrew verb havi'i (הֲבִאִ֤י) signifies an immediate, unmediated transfer of jurisdiction from local or communal legal processes to the king's personal court. It underscores David's readiness to personally intervene, hear the case, and address any opposition, emphasizing his direct accountability and supreme authority.
"and he shall not touch you anymore" (וְלֹא־יֹסִ֤יף לָגַעַת֙ בָּ֔ךְ ע֖וֹד, wəlo’-yōsīf lāga‘at bāḵ ‘ōd):
- "shall not touch" (lāga‘at): The Hebrew term naga' (נָגַע) here can mean physical touch, harm, injury, or molestation. More broadly, it encompasses any form of affliction, harassment, or distress, including verbal assault or damage to reputation.
- "anymore" ('ōd): This adverb emphasizes the absolute and permanent cessation of any future threat, harm, or harassment. It guarantees complete immunity and security under royal decree, protecting her from retribution or intimidation.
Words-group analysis:
- "And the king said, If anyone says anything to you": This pairing demonstrates David's active judicial role. His prompt declaration after hearing her appeal shows that he is not a passive recipient of petitions but an engaged monarch ready to enforce his authority in matters of justice.
- "bring him to me, and he shall not touch you anymore": This is a direct command followed by an unwavering guarantee. It conveys the transfer of any potential conflict from the woman to the king himself, empowering her to speak freely. The finality of "shall not touch you anymore" encapsulates David's formidable protective power and his promise to personally ensure her safety and prevent any retaliation. This phrase underscores the king's unique role as both the supreme judge and the ultimate guarantor of individual safety in the kingdom.
2 Samuel 14 10 Bonus section
- The "wise woman of Tekoa" (2 Sam 14:2) approaching the king was a risky venture, especially for a woman without significant status, underscoring the vital need for a monarch to uphold justice for all. David's direct promise bypasses any complex legal procedures and acts as an immediate and absolute safeguard.
- This statement highlights the unique access to justice a monarch could provide, serving as a court of last resort, an embodiment of the highest human authority for dispute resolution and protection within the kingdom.
- The context of "touching" not just meaning physical harm but broader harassment (including potentially damaging rhetoric about her parable or motives) reinforces the comprehensiveness of David's protective promise. It assured her not just bodily safety, but freedom from further socio-legal molestation.
2 Samuel 14 10 Commentary
This verse showcases King David's swift exercise of judicial authority and his commitment to protecting those under his patronage. By granting this unqualified assurance, David reinforces his image as a just ruler responsive to his people, particularly the vulnerable. This declaration of protection served as crucial enablement for the Tekoite woman, signaling David's sincere desire for righteous judgment and inadvertently opening the path for her to subtly present Absalom's case. It highlights the monarch's supreme prerogative to intervene in any matter and to ensure personal security, laying the groundwork for the emotional and politically charged dialogue that follows.