2 Samuel 13:10 kjv
And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
2 Samuel 13:10 nkjv
Then Amnon said to Tamar, "Bring the food into the bedroom, that I may eat from your hand." And Tamar took the cakes which she had made, and brought them to Amnon her brother in the bedroom.
2 Samuel 13:10 niv
Then Amnon said to Tamar, "Bring the food here into my bedroom so I may eat from your hand." And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom.
2 Samuel 13:10 esv
Then Amnon said to Tamar, "Bring the food into the chamber, that I may eat from your hand." And Tamar took the cakes she had made and brought them into the chamber to Amnon her brother.
2 Samuel 13:10 nlt
Then he said to Tamar, "Now bring the food into my bedroom and feed it to me here." So Tamar took his favorite dish to him.
2 Samuel 13 10 Cross References
Verse | Text | Reference |
---|---|---|
Gen 3:6-7 | So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate... | Deception leads to sin in a private setting. |
Gen 4:8 | Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. | Sibling betrayal and violence. |
Gen 34:1-2 | Now Dinah... went out to see the women of the land. And when Shechem the son of Hamor... saw her, he seized her and lay with her and humiliated her. | Vulnerability of a woman, sexual assault. |
Judg 19:22-25 | ...men of the city... surrounded the house, beating on the door... demanding, "Bring out the man... that we may know him!" ...he seized his concubine and made her go out to them. | Assault facilitated by deceit/isolation. |
2 Sam 11:2-4 | ...he saw from the roof a woman bathing... David sent messengers and took her, and she came to him, and he lay with her... | Private setting enables royal sexual sin. |
2 Sam 12:10 | "Now therefore the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah..." | Divine judgment for David's sexual sin; future family strife. |
2 Sam 13:12-14 | But she said to him, "No, my brother, do not humble me... Amnon would not listen... he was stronger than she, and he forced her and lay with her." | The explicit act of assault, highlighting power imbalance. |
Prov 1:10-14 | My son, if sinners entice you, do not consent. If they say, "Come with us, let us lie in wait for blood... you shall have your portion with us..." | Warning against enticing evil schemes. |
Prov 2:16-19 | So also you will be delivered from the forbidden woman, from the adulteress with her smooth words... None who go to her return... | Warning against alluring immoral behavior. |
Prov 5:3-4 | For the lips of an adulteress drip honey, and her speech is smoother than oil, but in the end she is bitter as wormwood... | Deceitful nature of sexual sin. |
Prov 6:25-29 | Do not lust in your heart for her beauty... For a harlot can be had for a loaf of bread, but an adulteress hunts for your very life... | Danger of lust and its destructive consequences. |
Prov 7:13-19 | She seizes him and kisses him; with impudent face she says to him: "I have prepared my peace offerings... Therefore I came out to meet you, to seek you eagerly, and I have found you..." | Woman seducing a man into a private setting for immorality. |
Prov 23:31-32 | Do not look at wine when it is red... At the last it bites like a serpent and stings like an adder. | The pleasant start of sin masking a destructive end. |
Matt 5:28 | "But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." | Condemnation of internal lust, preceding the physical act. |
Matt 10:16-17 | "Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men..." | Need for discernment in dangerous situations. |
Rom 1:28-29 | And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness... | The consequence of turning from God, leading to depravity. |
Rom 13:14 | But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. | Warning against enabling sinful desires. |
Eph 5:3-4 | But sexual immorality and all impurity or covetousness must not even be named among you... nor foolish talk, nor crude joking, which are out of place... | Command to avoid all forms of sexual sin. |
1 Thess 4:3-5 | For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust... | God's will for sexual purity and self-control. |
Jude 1:7 | ...just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. | Example of severe judgment for sexual immorality. |
Luke 11:53-54 | And as he went away from there, the scribes and the Pharisees began to press him hard... plotting to catch him in something he might say. | Deceitful plotting to trap someone. |
Gen 39:7-12 | Potiphar's wife said to Joseph, "Lie with me." But he refused... she caught him by his garment, saying, "Lie with me." But he left his garment in her hand and fled and got out of the house. | Righteous refusal and escape from sexual temptation. |
1 Cor 6:18 | Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. | Imperative to flee immorality. |
2 Tim 2:22 | So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Encouragement to avoid destructive lusts. |
2 Samuel 13 verses
2 Samuel 13 10 Meaning
This verse describes the pivotal moment in Amnon's elaborate plan to assault his half-sister Tamar. Amnon, feigning illness, directs Tamar to bring the food she prepared directly into his private chamber. Tamar, innocent of his malevolent intent and eager to serve her supposedly ailing brother, complies. The "chamber" signifies a secluded, private space, essential for Amnon's hidden evil deed, and Tamar's act of bringing food by hand implies intimate care, tragically exploited for a wicked purpose. This moment seals her fate and sets the stage for a horrific act of familial betrayal and violence.
2 Samuel 13 10 Context
This verse is the climax of Amnon's sinister plan in 2 Samuel chapter 13. David's eldest son, Amnon, obsessed with his half-sister Tamar, feigned illness after his cousin Jonadab provided a wicked strategy. The scheme involved King David visiting Amnon, during which Amnon requested Tamar, the king's daughter, to come and prepare food for him personally, to demonstrate her brotherly love and care. This entire setup—the feigned illness, David's compassionate sending of Tamar, and the private request for her to serve him "by hand"—was a calculated manipulation. The verse shows Tamar innocently complying, taking the bread cakes she had skillfully made and bringing them directly into Amnon's private "chamber," thereby walking unwittingly into his carefully laid trap. This horrific act of incestuous rape subsequently ignites Absalom's murderous revenge and leads to severe unrest and further tragedies within David's royal family, fulfilling the prophet Nathan's curse (2 Sam 12:10-12). Historically, the loose morals within David's own house reflected wider societal issues, and this incident critiques the abuse of royal power and the devastating consequences of unbridled lust.
2 Samuel 13 10 Word analysis
- And Amnon said: Shows Amnon's direct, assertive initiation. His "saying" is a command disguised as a plea from an "ailing" brother. This highlights his deceptive agency.
- to Tamar: Direct target of the deception, implying her proximity and accessibility. She is a sister, trusting and innocent.
- "Bring the food: Lāqach et-hamma'ăkāl (לָקַח אֶת־הַמַּאֲכָל). "Bring" or "take" (לָקַח - lāqach) implies her action, but it's an obedient response to his request. The "food" (ma'ăkāl) is a common, comforting element, making the request seem innocuous. This simple request serves as the ultimate lure, masking a malicious intent.
- into the chamber,: Bēhacheder (בַּחֶדֶר). This word refers to a private, inner room, often a bedroom or private parlor, and is distinct from more public spaces. Its significance is paramount: it ensures privacy, making a public outcry or intervention impossible. This setting enables the crime by isolating the victim. In ancient Near Eastern culture, going into a private chamber with a non-relative, especially a woman, carried strong connotations of intimacy. Here, it is twisted from intimacy into violation.
- that I may eat from your hand.": This phrase, wᵉ'ōchel mîyāḏēḵ (וְאֹכֵל מִיָּדֵךְ), expresses a desire for personalized care and closeness. "From your hand" signifies a deep level of service and trust, suggesting an intimate act of nurturing and tenderness from Tamar. Amnon manipulates this cultural expectation of sisterly care to ensure she personally serves him in his secluded space. The verb "eat" here masks a predatory desire; it implies consumption, not just of food but of the person serving.
- And Tamar took: Tamar's compliant action, showing her immediate, unquestioning obedience and pure intent. She perceives herself fulfilling a duty of care to her ailing brother.
- the cakes which she had made: These "cakes" (lēvāvōt - לְבָבוֹת) were heart-shaped or round pastries, prepared specifically by Tamar for Amnon, reflecting her care and effort. Her personal effort makes her innocent cooperation all the more tragic and emphasizes Amnon's betrayal of her affections.
- and brought them into the chamber to Amnon her brother. Watāḇe' ’eṯ-habḥil'îm... ’el-Amôn ’āhîhā. This final action brings Tamar into the complete vulnerability Amnon had planned. The reiteration of "the chamber" emphasizes her entry into the trap. The phrase "to Amnon her brother" serves as a jarring contrast, highlighting the profound and unnatural breach of familial trust and sanctity. The brotherhood that should have protected her became the very means of her undoing.
2 Samuel 13 10 Bonus section
The seemingly innocent request by Amnon to eat food "from your hand" subtly alludes to a broader biblical and cultural understanding of shared meals. In many ancient contexts, sharing food signified fellowship, peace, and mutual trust (e.g., Gen 18:8, Gen 27:31, Luke 24:30). Amnon perverts this sacred act, using the appearance of fellowship to draw Tamar into a trap for violating that very trust. This manipulation mirrors a spiritual reality where temptation often presents itself as appealing or beneficial before revealing its destructive nature (Prov 9:17-18). The vulnerability of women in patriarchal societies without strong protective measures from authority figures (like David, who was remiss in his leadership after his own sin with Bathsheba) is also highlighted, as Tamar had little means to question or resist a royal brother's directive once alone with him.
2 Samuel 13 10 Commentary
2 Samuel 13:10 is a chilling testament to the insidious nature of lust and manipulation. It depicts the calculated, deceptive mechanism Amnon employed to isolate and abuse Tamar, his own sister. The verse is stark in its portrayal of innocence walking blindly into evil, driven by familial duty and affection. The emphasis on the "chamber" (heder) is crucial; it underscores the premeditated isolation and the shift from a public, family space to a private, vulnerable one. Amnon's demand for Tamar to personally bring food "from your hand" exploited the cultural norms of familial care and submission, turning a gesture of love into a weapon of control. Tamar's painstaking preparation of the "cakes" highlights her pure heart and effort, magnifying the depravity of Amnon's exploitation. This moment is not merely a detail; it is the culmination of Amnon's perversion, orchestrated by wicked advice, and allowed by the failures of David's oversight. The verse serves as a sober reminder that evil often operates under the guise of legitimacy, utilizing intimacy and trust to achieve its destructive ends. It is a severe biblical commentary on the abuse of power within family structures and the devastating chain reactions unaddressed sin can cause, paving the way for further bloodshed and division within God's chosen royal line.