2 Samuel 12:3 kjv
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2 Samuel 12:3 nkjv
But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and lay in his bosom; and it was like a daughter to him.
2 Samuel 12:3 niv
but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
2 Samuel 12:3 esv
but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him.
2 Samuel 12:3 nlt
The poor man owned nothing but one little lamb he had bought. He raised that little lamb, and it grew up with his children. It ate from the man's own plate and drank from his cup. He cuddled it in his arms like a baby daughter.
2 Samuel 12 3 Cross References
Verse | Text | Reference |
---|---|---|
Covetousness | ||
Exod 20:17 | "You shall not covet your neighbor's house; you shall not covet your neighbor's wife...nor anything..." | Prohibition against desiring what belongs to others. |
Deut 5:21 | "And you shall not covet your neighbor's wife...nor anything that is your neighbor's." | Reiterates the command against coveting. |
Lk 12:15 | "Take care, and be on your guard against all covetousness, for one's life does not consist..." | Warning against covetousness. |
Exploitation of the Vulnerable | ||
Prov 14:31 | "Whoever oppresses a poor man insults his Maker, but he who is generous to the needy honors him." | God identifies with the oppressed poor. |
Prov 22:22-23 | "Do not rob the poor, because he is poor...for the Lord will plead their cause..." | Divine judgment on those who exploit the poor. |
Amos 2:6-7 | "because they sell the righteous for silver, and the needy for a pair of sandals...they turn aside the way of the afflicted." | Condemnation for abusing the poor. |
Mic 2:2 | "They covet fields and seize them, and houses, and take them away; they oppress a man and his house..." | Prophets condemn seizure of others' property. |
Jas 2:6 | "But you have dishonored the poor man. Are not the rich the ones who oppress you and drag you..." | Warning against favoritism to the rich at the expense of the poor. |
Justice and Judgment | ||
2 Sam 12:5-7 | "David's anger was greatly kindled...You are the man!" | David's immediate condemnation of injustice. |
Ps 82:3-4 | "Give justice to the weak and the orphan...Rescue the weak and the needy..." | Call to render justice to the vulnerable. |
Is 10:1-2 | "Woe to those who decree unrighteous decrees...to turn aside the needy from justice..." | Denunciation of those who pervert justice. |
The Prophet's Role and Parables | ||
Is 5:1-7 | "Let me sing for my beloved my love song concerning his vineyard...but he expected justice, and behold, bloodshed." | Another example of a prophetic parable. |
Ezek 17:1-10 | "Son of man, propound a riddle, and speak a parable to the house of Israel." | God speaking through riddles/parables. |
Mt 13:34 | "All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable." | Jesus' use of parables to teach. |
Mk 4:33 | "With many such parables he spoke the word to them, as they were able to hear it." | Jesus taught in ways people could understand. |
Cherished Possessions / Value | ||
Zech 12:10 | "...and they will look on me whom they have pierced; they will mourn for him, as one mourns for an only son..." | Illustrates profound grief over a unique loss. |
Ps 22:20 | "Deliver my soul from the sword, my precious life from the power of the dog!" | The psalmist refers to his 'only' or 'cherished' life. |
Lk 15:8-10 | Parable of the Lost Coin: "Or what woman, having ten silver coins, if she loses one..." | Emphasizes the great value placed on something lost, even if it is one of many. |
Intimacy and Care | ||
Ps 23:1 | "The Lord is my shepherd; I shall not want." | God's intimate care for His people as a shepherd. |
Is 40:11 | "He will tend his flock like a shepherd; he will gather the lambs in his arms..." | God's gentle and intimate care for His people. |
Jn 10:14-15 | "I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father." | Jesus' intimate knowledge and care for His flock. |
Hos 11:4 | "I led them with cords of human kindness, with ties of love; I lifted the yoke from their neck and bent down to feed them." | Depicts God's tender, familial care for Israel. |
2 Samuel 12 verses
2 Samuel 12 3 Meaning
2 Samuel 12:3 is a key part of Nathan the prophet's parable to King David, crafted to expose David's sin regarding Bathsheba and Uriah. This verse meticulously describes the intimate, familial bond between a poor man and his single, beloved ewe lamb. The lamb, which he personally acquired and nurtured, lived within his household, shared his food and drink, and slept close to him, cherished as if it were his own daughter. This vivid depiction emphasizes the lamb's irreplaceable value to the man, highlighting the depth of his loss when the rich man unjustly takes it. The verse sets a profound stage, illustrating genuine attachment and vulnerability, thereby magnifying the moral outrage and injustice inherent in the rich man's (representing David's) subsequent actions.
2 Samuel 12 3 Context
2 Samuel 12:3 is presented within the powerful prophetic confrontation between Nathan and King David. Chapter 11 recounts David's grievous sins of adultery with Bathsheba, coveting, and ultimately arranging the death of Uriah the Hittite, Bathsheba's loyal husband. Immediately following these events, the Lord sends Nathan to David (2 Sam 12:1). To awaken David's conscience without directly accusing him initially, Nathan employs a parabolic narrative about two men: a rich man with many flocks and a poor man with only one cherished lamb. Verse 3 meticulously details the exceptional care and profound love the poor man had for this solitary animal. This detailed description is crucial because it serves to heighten David's righteous indignation in response to the parable's injustice, thereby trapping him in his own judgment. The historical and cultural context underscores the importance of livestock, particularly sheep, as vital assets and symbols of wealth and livelihood in ancient Israel. A lamb, even a "ewe lamb," being treated with such affection was an extreme yet emotionally resonant portrayal designed to highlight the violation of an extremely precious and personal possession, paralleling David's taking of Uriah's treasured wife, Bathsheba.
2 Samuel 12 3 Word analysis
- "But the poor man" (דַּל - dal): Refers to someone in a state of weakness, low social standing, and extreme need or poverty. Here, it signifies vulnerability and dependence, contrasting sharply with the powerful and abundant. In the parable, it clearly represents Uriah, highlighting his limited means against David's vast power and resources.
- "had nothing, save one": This phrase immediately establishes scarcity and singular possession. It underscores that this lamb was not just one of many, but his sole significant possession, emphasizing its irreplaceability and immense value to him.
- "little ewe lamb" (כִּבְשָׂה - kivśāh): Specifically, a female lamb, often connoting innocence or purity. "Little" enhances the sense of its preciousness and vulnerability. The choice of "ewe lamb" further evokes tender care, as ewes are vital for milk and reproduction, making them especially valuable in a pastoral society. It subtly mirrors Bathsheba as Uriah's single, precious wife.
- "which he had bought and nourished up": This highlights the man's direct investment, labor, and personal commitment. He actively acquired it and dedicated himself to its care, establishing a bond based on sacrifice and nurture, not mere possession.
- "and it grew up together with him, and with his children": This paints a picture of complete integration into the family unit. The lamb was not an outsider but part of the household, experiencing daily life alongside the family members. This shows deep companionship and familiarity.
- "it did eat of his own meat": "Meat" (literally, 'food' or 'portion') signifies that the man shared his personal sustenance with the lamb, demonstrating unparalleled generosity and intimate bonding. This was not typical animal feeding; it was an act of sharing from one's own plate.
- "and drank of his own cup": Further emphasizes the extraordinary level of intimacy and shared life. To drink from the same cup indicated close kinship and complete trust, normally reserved for family members, even elevating the animal's status.
- "and lay in his bosom" (חֵיק - cheyq): This signifies extreme tenderness, comfort, and protection. "Bosom" implies a place of warmth, intimacy, and cherished closeness, as a parent would hold a child or a spouse a beloved partner. It denotes complete trust and affection.
- "and was unto him as a daughter" (כְּבַת - kəḇaṯ): This is the ultimate declaration of the lamb's cherished status. Comparing it to a daughter conveys unconditional love, deep personal attachment, and irreplaceable value, transcending mere pet ownership to familial kinship. This hyperbole accentuates the severity of its loss.
2 Samuel 12 3 Bonus section
The intense intimacy depicted between the poor man and his ewe lamb is deliberately hyperbolic to drive home the magnitude of the rich man's transgression. While literal sheep might not drink from a cup or sleep in a man's bosom in the practical sense, the imagery transcends reality to convey a profound spiritual and emotional truth: the lamb was loved and cherished in a way typically reserved for a child. This amplifies the sin of coveting and theft. The parable serves not only as a divine accusation but also as a powerful tool for self-discovery and conviction, forcing David to see his own actions through the lens of pure justice and mercy, rather than his personal privilege and power. The immediate and visceral response David has (2 Sam 12:5) shows how effectively this deep empathy was invoked by Nathan. The focus on the "one" lamb beautifully symbolizes the uniqueness and sacredness of each life and possession cherished by the vulnerable.
2 Samuel 12 3 Commentary
2 Samuel 12:3, within Nathan's profound parable, is a masterful rhetorical stroke, carefully designed to elicit maximum empathy and indignation from King David. The detailed, affectionate description of the poor man's relationship with his single ewe lamb builds an emotional foundation, establishing the lamb not as property, but as a cherished, irreplaceable family member. Every phrase—from its purchase and nurturing to its eating from the man's hand and sleeping in his bosom, ultimately being "as a daughter"—serves to elevate the lamb's value beyond measure. This paints a stark contrast with the rich man's callous disregard for others' deeply treasured possessions. Nathan's narrative meticulously highlights the injustice, self-indulgence, and utter lack of compassion displayed by the powerful oppressor. The prophet employs common experiences of a pastoral society to make the story universally relatable and emotionally potent. The rich imagery allows David, initially, to objectively condemn the sin presented in the parable, not realizing he is condemning his own actions. This precise, vivid depiction is crucial for exposing David's hidden sin by making him pronounce judgment upon himself, ultimately revealing the heart of a just God who cares for the vulnerable and calls even kings to account. The parabolic teaching here perfectly illustrates how deeply God feels the injustice committed against the "one precious thing" of the weak and helpless.