2 Samuel 11 27

2 Samuel 11:27 kjv

And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.

2 Samuel 11:27 nkjv

And when her mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.

2 Samuel 11:27 niv

After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the LORD.

2 Samuel 11:27 esv

And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.

2 Samuel 11:27 nlt

When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the LORD was displeased with what David had done.

2 Samuel 11 verses

2 Samuel 11 27 Meaning

After the customary period of mourning for Uriah concluded, King David immediately brought Bathsheba into his royal household, officially taking her as his wife. She then bore him a son. However, despite the human appearance of legitimization, this entire series of actions — David's adultery, the orchestrated murder of Uriah, and the subsequent marriage — was regarded by God as profoundly wicked and displeasing in His sight. This divine judgment reveals that while human beings might try to conceal or justify sin, it remains an abomination to the Almighty.

2 Samuel 11 27 Context

Second Samuel chapter 11 narrates one of the most significant and regrettable episodes in King David's life. The chapter begins with David staying home during wartime, while his armies are battling the Ammonites. From his rooftop, David observes Bathsheba, the wife of Uriah the Hittite, one of his loyal soldiers, bathing. This gaze quickly escalates to lust, leading to adultery. Bathsheba becomes pregnant, prompting David to orchestrate a elaborate cover-up plan. He brings Uriah home from the war, hoping he will sleep with his wife and thus make the child appear to be his own. However, Uriah, demonstrating immense loyalty and integrity, refuses to go home and sleep with his wife while his comrades are at war. Frustrated, David then directly orders Uriah to be placed on the front lines of the battle where the fighting is fiercest, ensuring his death. With Uriah dead, Bathsheba mourns, and then as described in verse 27, David quickly formalizes their union. The entire chapter highlights David's abuse of power, deception, and the moral descent from lust to murder. Verse 27 marks the immediate aftermath and concludes with the explicit divine disapproval, setting the stage for Nathan's confrontation and God's judgment in chapter 12. Historically, kings of ancient Israel were under God's law, like all people, despite their authority, and their sins had wider ramifications for the nation.

2 Samuel 11 27 Word analysis

• And when the mourning was past (וַיַּעֲבֹר הָאֵבֶל, vayaʿavor ha'evel): "Mourning" (evel) refers to the traditional period of grief and lamentation for the deceased. Its "passing" implies that the customary public rites and timeframe for grieving Uriah's death had officially concluded. David’s swift action upon this conclusion highlights his intent to immediately legitimize his illicit relationship, showing a calculated observance of social propriety rather than genuine sorrow or respect for the fallen. This superficial waiting period underscores his eagerness to cement the facade.
• David sent and fetched her (וַיִּשְׁלַח וַיִּקָּחֶהָ, vayyishlach vayyiqqaḥehah): These verbs (שָׁלַח, shalach - to send; לָקַח, laqach - to take/fetch) emphasize David's deliberate and active role. He is the instigator, making a conscious choice to bring her into his residence. This was not a passive acceptance but an assertive, public action taken by the king, reaffirming his responsibility for the entire situation.
• to his house (אֶל־בֵּיתוֹ, el-beyto): Indicates a permanent residence, establishing Bathsheba as a legitimate member of David’s numerous wives and concubines. From a societal standpoint, this appeared as the standard custom of a king taking a widow into his household.
• and she became his wife (וַתְּהִי־לוֹ לְאִשָּׁה, vattehi-lo l’ishshah): Confirms the formalization of their union according to human legal and social norms. While it conferred social acceptance and status on Bathsheba, it could not erase the sinful foundation of the relationship – adultery and the murder of her former husband. It represented a successful "cover-up" in the eyes of society but not in God's eyes.
• and bare him a son (וַתֵּלֶד־לוֹ בֵּן, vattēled-lo bēn): This phrase highlights the tangible result of their earlier sin. The birth of the son is presented as a direct consequence, confirming the prior illicit conception. It concretizes the "problem" for David, leading directly into the divine judgment and the narrative of the child's subsequent death in the next chapter. It's the physical evidence of David's transgressions.
• But the thing that David had done displeased the LORD (וַיֵּרַע הַדָּבָר אֲשֶׁר עָשָׂה דָוִד בְּעֵינֵי יְהוָה, vayeráʿ haddāvār ʾasher ʿāsāh Dāvīd bəʿênê Yahweh):
  • But (וַ, *va-): The strong conjunction dramatically contrasts David’s successful execution of his plan with the immediate, unseen divine evaluation.
  • the thing that David had done (haddāvār ʾasher ʿāsāh Dāvīd): This comprehensive phrase encompasses the entirety of David’s wicked actions: lust, adultery, deceit, abuse of power, and Uriah's murder. It signifies that God saw the entire plot, not just isolated incidents. The responsibility is explicitly placed on David.
  • displeased the LORD (vayeráʿ bəʿênê Yahweh): Literally, "it was evil in the eyes of Yahweh." This is the critical divine verdict. It signals that human efforts to obscure or legitimize sin are futile before God’s righteous gaze. "YHWH" (LORD) refers to God's covenant name, underscoring that this sin violated not only His moral law but also the specific covenant He had with David and Israel. This statement shatters any illusion that David's actions went unnoticed or unopposed by God.

2 Samuel 11 27 Bonus section

• The stark contrast between David's worldly success in covering his tracks and God's immediate, unambiguous condemnation sets a profound theological tone for the unfolding narrative. God is not silent nor ignorant; He judges based on righteousness, not outward appearance.
• This verse represents a turning point in David’s reign and personal life. Prior to this, David was generally portrayed positively, as a "man after God's own heart." This sin, however, initiates a period of turmoil, suffering, and fractured relationships within his family, directly stemming from God’s declared displeasure and subsequent judgment, highlighting the serious repercussions of unconfessed sin for a leader.
• The use of "Yahweh" (the LORD) in this context is significant. It invokes God's covenant character, signifying that David, as the king of Yahweh's people and chosen by Yahweh, committed a deep betrayal against the very God who elevated him. His actions were not just morally wrong but a direct affront to his covenant Lord.

2 Samuel 11 27 Commentary

This final verse of 2 Samuel chapter 11 serves as a stark concluding judgment on King David's morally depraved actions. Having orchestrated the death of Uriah to cover his adultery with Bathsheba, David swiftly formalizes the union once the socially acceptable mourning period ends, bringing Bathsheba into his royal household. The subsequent birth of a son seals the apparent human success of his cover-up, yet this outward legitimacy is immediately undermined by the explicit divine pronouncement: "But the thing that David had done displeased the LORD." This verse dramatically pivots the narrative from David’s concealed sin to God's open displeasure, emphasizing that no act, however meticulously planned or outwardly justified, can escape the all-seeing judgment of God. It marks the transition from David’s calculated human machinations to the inevitable, righteous response of God, setting the stage for divine reckoning and the devastating consequences detailed in subsequent chapters. It vividly illustrates that human perception and legal standing hold no weight against the unwavering moral standard and piercing gaze of God.