2 Samuel 11 25

2 Samuel 11:25 kjv

Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

2 Samuel 11:25 nkjv

Then David said to the messenger, "Thus you shall say to Joab: 'Do not let this thing displease you, for the sword devours one as well as another. Strengthen your attack against the city, and overthrow it.' So encourage him."

2 Samuel 11:25 niv

David told the messenger, "Say this to Joab: 'Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.' Say this to encourage Joab."

2 Samuel 11:25 esv

David said to the messenger, "Thus shall you say to Joab, 'Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.' And encourage him."

2 Samuel 11:25 nlt

"Well, tell Joab not to be discouraged," David said. "The sword devours this one today and that one tomorrow! Fight harder next time, and conquer the city!"

2 Samuel 11 25 Cross References

VerseTextReference
Num 32:23"Be sure your sin will find you out."Sin cannot remain hidden from God.
Prov 28:13"Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy."Danger of covering sin.
Ps 32:3-5"For when I kept silent, my bones wasted away… I acknowledged my sin..."Pain and necessity of confession.
Heb 4:13"And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account."God's all-seeing knowledge.
Lk 12:2-3"Nothing is covered that will not be revealed, or hidden that will not be known...what you have whispered in private rooms will be proclaimed..."God reveals hidden truths.
Is 59:1-2"Your iniquities have made a separation between you and your God..."Sin separates from God.
Jas 1:14-15"...each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death."Progression of sin.
1 Sam 8:11-18Describes how an earthly king might take and oppress his people.Warning about kingly abuse of power.
Ps 82:1-4"How long will you judge unjustly... give justice to the weak and the fatherless..."God's judgment on unrighteous rulers.
Am 5:24"But let justice roll down like waters, and righteousness like an ever-flowing stream."God's demand for justice.
Ps 33:10-11"The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples... The counsel of the Lord stands forever..."God's sovereignty over human plans.
Job 5:12"He frustrates the devices of the crafty, so that their hands achieve no success."God thwarts wicked schemes.
Is 55:11"...so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose..."God's word is effective and unstoppable.
Lam 3:37-38"Who can speak and have it happen, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and evil come?"God is sovereign over all events.
Jer 17:9"The heart is deceitful above all things, and desperately sick; who can understand it?"Human heart's deceitfulness.
Mk 3:5Jesus' grief at their hard-heartedness.Hardness of heart.
Rom 2:5"But because of your hard and impenitent heart you are storing up wrath for yourself..."Hardness of heart leading to wrath.
Eccl 9:11"...time and chance happen to them all."On the uncertainty of life and death.
2 Sam 12:7-12Nathan's prophecy condemning David's actions and detailing consequences.God's immediate rebuke and judgment on David.
Ps 51:1-4David's prayer of repentance.Confession and understanding of his sin against God.
2 Sam 23:39Uriah the Hittite is listed among David's mighty men.Uriah's loyalty and position highlighted.

2 Samuel 11 verses

2 Samuel 11 25 Meaning

In 2 Samuel 11:25, David attempts to downplay and rationalize Uriah the Hittite's death to Joab, the commander of his army. He dismisses the matter, stating that death by the sword is an indiscriminate outcome of battle, thereby presenting Uriah's deliberate killing as a mere casualty of war. This instruction reveals David's hardened heart, his desire to conceal his grave sin of adultery and murder, and his manipulative use of authority to press forward with the siege of Rabbah, urging Joab to strengthen the attack and encourage the troops as if nothing untoward had happened.

2 Samuel 11 25 Context

2 Samuel 11:25 occurs immediately after David receives news from Joab regarding the siege of Rabbah. Joab's initial message detailed the tactical setback where some of David's men, including Uriah the Hittite, died after Joab intentionally placed them in the most dangerous part of the battle under David's instructions. David's response in this verse is chillingly pragmatic and dismissive. He does not express regret or concern over the loss of life, particularly Uriah’s, whose death he orchestrated. Instead, he attempts to normalize Uriah's death as an unavoidable part of warfare and instructs Joab to continue the siege with renewed vigor, offering no sign that he comprehended the gravity of his sin. This verse is a pivotal moment, showcasing the depth of David's moral descent and his hardened heart, directly preceding the arrival of the prophet Nathan and God's powerful confrontation (2 Sam 12). The chapter vividly portrays the consequences of lust, deception, and the abuse of power, marking a dark turning point in David's life and reign.

2 Samuel 11 25 Word analysis

  • Then David sent back to Joab: This phrase indicates the king's direct response to his commander, asserting royal authority. It establishes continued communication and oversight regarding the ongoing battle.
  • "Do not let this matter trouble you,": David's words (Hebrew: אַל-יִרַע בְּעֵינֶיךָ – ’al-yira‘ be‘ēneykā lit. "Let it not be evil in your eyes" or "Let it not displease you") are an attempt to reassure Joab or, more likely, to cover his own tracks and project an image of kingly resolve. He minimizes the human cost and the questionable circumstances of Uriah's death. This instruction prevents Joab from questioning David's judgment or actions.
  • "for the sword devours one as well as another.": This statement (Hebrew: כִּי-תֹאכַל הַחֶרֶב כָּזֶה וְכָזֶה – kī ṯōkhel haḥereḇ kāzeh wəḵāzeh lit. "for the sword eats thus and thus") reflects a cynical, fatalistic outlook on war and death. "Devours" is vivid, portraying the sword as a living, consuming entity. David uses a common aphorism to dismiss Uriah’s death as a normal battlefield casualty, thereby rationalizing his premeditated murder and attempting to detach it from the sin of adultery. It presents death as an indiscriminate, expected part of war, masking the intended nature of Uriah's demise.
  • "Strengthen your attack against the city and demolish it.": The command "Strengthen" (Hebrew: חֲזַק – ḥăzaq) implies a demand for renewed effort and courage from Joab. David seeks to divert attention from the scandalous death by focusing on the military objective: the conquest of Rabbah (demolish it, Hebrew: וְהֶרְסָהּ – wəhersāh). This shows David's ruthless determination to proceed with his agenda, even after committing heinous acts.
  • "So encourage him.": This concluding instruction (Hebrew: חַזְּקֵהוּ – ḥazzəqēhū from the same root as "strengthen") is David's order to Joab to lift the morale of his troops. It’s an act of deception, as David expects Joab to pretend that Uriah's death was just a normal casualty and to encourage the army for future attacks, while Joab is privy to the dark truth behind the message. It reinforces David's cold resolve to control the narrative.
  • "Do not let this matter trouble you, for the sword devours one as well as another.": This entire phrase demonstrates David's attempt at moral compartmentalization and gaslighting. He wants to prevent Joab (and perhaps himself) from dwelling on the specifics of Uriah's death. It normalizes deliberate killing under the guise of general wartime attrition, showcasing the hardening effect of unconfessed sin.
  • "Strengthen your attack against the city and demolish it.": This is a direct command illustrating David's reassertion of authority and focus on military conquest despite his moral corruption. It shows his commitment to continuing the cover-up by maintaining the façade of a dutiful king.

2 Samuel 11 25 Bonus section

  • This verse represents David's moral rock bottom before God's direct intervention through Nathan. It underscores that human schemes to hide sin are always transparent to God.
  • David's cold logic here contrasts sharply with his deep anguish and immediate repentance following the deaths of Nabal, Absalom, or even Saul. It highlights how his own actions transformed him.
  • The phrase "the sword devours" can also subtly allude to God's ultimate judgment, where the sword of His wrath "devours" the wicked, as seen in prophetic literature. David's words ironically foreshadow his own suffering.
  • David's words ironically reveal his hubris, attempting to control the narrative of death, when ultimately, "it is the LORD who kills and brings to life" (1 Sam 2:6).

2 Samuel 11 25 Commentary

2 Samuel 11:25 starkly exposes the depths of David's spiritual and moral decline. Far from the pious king who composed psalms, he demonstrates a chillingly detached pragmatism in the face of murder. His dismissive utterance, "the sword devours one as well as another," transforms a calculated act of homicide into an acceptable occupational hazard of war. This statement is profoundly revealing: it normalizes death, justifies wickedness, and underscores the hardened nature of a heart that seeks to cover its sin rather than repent. David's words are a manipulative command, compelling Joab to suppress any ethical qualms and perpetuate the deception by focusing on military victory. This moment vividly portrays how unchecked sin escalates, dulls the conscience, and leads to further moral compromise, setting the stage for divine confrontation.