2 Peter 1:6 kjv

And to knowledge temperance; and to temperance patience; and to patience godliness;

2 Peter 1:6 nkjv

to knowledge self-control, to self-control perseverance, to perseverance godliness,

2 Peter 1:6 niv

and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;

2 Peter 1:6 esv

and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,

2 Peter 1:6 nlt

and knowledge with self-control, and self-control with patient endurance, and patient endurance with godliness,

2 Peter 1 verses

2 Peter 1 6 Meaning

Second Peter 1:6 continues Peter's exposition on the Christian's growth journey, specifically detailing a crucial segment of the virtues that believers are exhorted to diligently "add" to their faith. This verse emphasizes the progression from intellectual knowledge to practical self-mastery, through patient endurance, leading to a life characterized by genuine devotion to God. It highlights that true Christian life is dynamic and requires continuous moral and spiritual development, building one virtue upon another in an ascending pathway of grace and sanctification.

2 Peter 1 6 Context

This verse is part of Peter’s exhortation in 2 Peter 1:5-7, often referred to as a “ladder of virtues” or a "chain" of Christian character development. It directly follows Peter's assertion that believers have been given "everything pertaining to life and godliness through the true knowledge of Him" (2 Pet 1:3) and "His precious and magnificent promises" (2 Pet 1:4). The immediately preceding verse (2 Pet 1:5) urges believers to "make every effort to supplement your faith with virtue, and with virtue knowledge." Verse 6 builds on this foundation, demonstrating how these qualities are to be sequentially added, each one strengthening and paving the way for the next.

Historically and culturally, these virtues were highly valued in Greco-Roman society. enkrateia (self-control), for instance, was a common philosophical concept, particularly among Stoics, signifying mastery over one's desires. However, Peter recontextualizes these virtues, embedding them in a divine foundation—empowered by God's promises and leading to godliness (eusebeia), which is a distinctively spiritual reverence for God, not just self-improvement. Peter implicitly challenges any Gnostic tendencies or antinomianism (anti-law doctrines) by emphasizing ethical living as the necessary outcome of genuine faith and knowledge of Christ, asserting that divine knowledge must manifest in practical, disciplined lives rather than mere intellectual assent or a false sense of freedom leading to immorality.

2 Peter 1 6 Word analysis

• and to knowledge: Connects back to the gnosis (knowledge) or epignosis (full, experiential knowledge) of Christ mentioned earlier in the chapter. This implies that intellectual apprehension of divine truth must not remain theoretical but must be actively applied to transform one's life. It is knowledge not merely about God, but that knowledge that transforms.
• self-control (Greek: enkrateia): This noun, derived from en (in) and kratos (power, strength), means "power over oneself," "self-mastery," or "discipline." It refers to the ability to govern one's passions, desires, and impulses, especially those related to bodily appetites and sinful inclinations. In contrast to pagan Stoicism, which sought self-control through human willpower, Christian self-control is understood as a fruit of the Spirit (Gal 5:23), enabled by divine power. It signifies mastery of one's mind, speech, and physical desires according to God's will, not for self-glory but for godliness.
• and to self-control: This phrase reiterates the progressive, additive nature of Peter’s list. Each virtue is a prerequisite and foundation for the next, forming a linked chain where the absence of one weakens the others.
• perseverance (Greek: hypomonē): This term combines hypo (under) and menō (to remain). It denotes "patient endurance," "steadfastness," or "constancy." It is not passive resignation to circumstances but an active, hopeful, and resilient steadfastness in the face of difficulties, trials, opposition, or suffering. Hypomonē describes the spirit that does not give in or give up when confronted with hardship but holds fast to faith and purpose. It indicates staying power despite internal or external pressures.
• and to perseverance: Again, the additive construction highlights the sequential building of virtues. Self-control develops the inner discipline needed to withstand pressures and to persevere steadfastly when life presents challenges.
• godliness (Greek: eusebeia): Composed of eu (well) and sebō (to revere, to worship), eusebeia means "true devotion," "piety," or "reverence towards God," manifested outwardly in a life that honors Him. It's practical holiness, a living expression of one’s relationship with God, characterized by reverence, obedience, and upright conduct. It encapsulates a consistent and conscious regard for God in all areas of life, transforming personal character and influencing social interaction. It’s distinct from mere religiosity or external observance, encompassing inner integrity and true worship.

2 Peter 1 6 Bonus section

The progressive "adding" of virtues is a dynamic process initiated and sustained by divine power. While believers are exhorted to "make every effort" (2 Pet 1:5), the source of their capacity to grow in these virtues comes from "His divine power" which "has granted to us everything pertaining to life and godliness" (2 Pet 1:3). Thus, these are not mere human efforts but a Spirit-empowered collaboration with God's work of sanctification. The acquisition of these qualities signifies the effectiveness and reality of a believer’s faith. Conversely, failing to grow in these areas indicates spiritual short-sightedness or barrenness (2 Pet 1:9-10). These virtues act as safeguards against backsliding and against being carried away by the error of false teachers who often advocated for a lawless lifestyle, undermining true godliness.

2 Peter 1 6 Commentary

Verse 6 of 2 Peter 1 is integral to understanding the dynamic process of Christian sanctification. Peter instructs believers not to rest merely on their initial faith but to diligently cultivate a complete spiritual character, one virtue building upon the next. From knowledge—the informed understanding of God and His truth—the believer must diligently "add" self-control (enkrateia). This signifies the practical application of knowledge, allowing God’s truth to regulate desires and passions, bringing mind, will, and body into subjection to Christ. Without this inner discipline, intellectual understanding becomes unproductive.

This self-control, in turn, fortifies the believer for perseverance (hypomonē). Enduring character isn't formed in easy times; it's forged through the patient, active endurance of trials, setbacks, and spiritual opposition. The discipline learned through self-control equips one to remain steadfast and hopeful even when circumstances are challenging. This active steadfastness demonstrates genuine faith and solidifies one's spiritual maturity.

Ultimately, perseverance leads to godliness (eusebeia). This is the pinnacle of the ladder in this specific verse: a life that reverences and honors God in all things—in thought, word, and deed. It’s a devotion that translates into consistent, righteous living. These virtues are not acquired in isolation but are interdependent; each prepares the soil for the growth of the next, culminating in a character that authentically reflects one's walk with God and prevents barrenness (2 Pet 1:8). The entire progression reveals God's work in transforming believers into Christlikeness.

Examples:

• Self-control: Choosing a simple, healthy meal when tempting unhealthy options are abundant, because of a desire to honor God with one's body (1 Cor 6:19-20). Resisting the urge to engage in gossip, instead speaking words that build up (Eph 4:29).
• Perseverance: Continuing to pray for a struggling loved one or an ongoing spiritual battle despite no immediate change (Lk 18:1). Faithfully serving in a ministry even when discouraged, knowing God is at work through it.
• Godliness: Choosing to obey God’s command to forgive someone who has wronged you, even when it is difficult, because you desire to honor God’s character and example (Eph 4:32). Living with integrity and honesty in daily business dealings, not merely to avoid legal consequences, but out of reverence for God's holiness (Prov 11:3).