2 Kings 9 6

2 Kings 9:6 kjv

And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.

2 Kings 9:6 nkjv

Then he arose and went into the house. And he poured the oil on his head, and said to him, "Thus says the LORD God of Israel: 'I have anointed you king over the people of the LORD, over Israel.

2 Kings 9:6 niv

Jehu got up and went into the house. Then the prophet poured the oil on Jehu's head and declared, "This is what the LORD, the God of Israel, says: 'I anoint you king over the LORD's people Israel.

2 Kings 9:6 esv

So he arose and went into the house. And the young man poured the oil on his head, saying to him, "Thus says the LORD, the God of Israel, I anoint you king over the people of the LORD, over Israel.

2 Kings 9:6 nlt

So Jehu left the others and went into the house. Then the young prophet poured the oil over Jehu's head and said, "This is what the LORD, the God of Israel, says: I anoint you king over the LORD's people, Israel.

2 Kings 9 6 Cross References

VerseTextReference
1 Sam 10:1Then Samuel took a flask of oil...and anointed him, saying, "Is it not because the LORD has anointed you prince...?"Anointing for kingship by a prophet.
1 Sam 15:2"Thus says the LORD of hosts, 'I will punish Amalek for what he did...'."Divine commission for judgment.
1 Sam 16:13Then Samuel took the horn of oil and anointed him...And the Spirit of the LORD came mightily upon David from that day forward.Anointing for divine empowerment.
1 Kgs 19:16And Jehu the son of Nimshi you shall anoint to be king over Israel; and Elisha the son of Shaphat...you shall anoint to be prophet.Original prophetic command for Jehu's anointing.
1 Kgs 21:21-24"Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male..."Elijah's prophecy against Ahab's house.
2 Kgs 9:1-3Elisha...sent one of the sons of the prophets...Go to Ramoth-Gilead...anoint him king...then open the door and flee...Elisha's direct instruction to flee.
Ezek 3:26-27I will make your tongue cling to the roof of your mouth, so that you shall be mute...When I speak with you, I will open your mouth...Prophetic restraint and command.
Matt 8:22But Jesus said to him, "Follow Me, and let the dead bury their own dead."Urgency and singularity of divine calling.
Mark 1:43And he sternly charged him and sent him away at once,Swift command and dismissal.
Acts 8:39And when they came up out of the water, the Spirit of the Lord carried Philip away...Miraculous and swift transportation.
Matt 10:5These twelve Jesus sent out, instructing them, "Go nowhere among the Gentiles..."Apostolic commission and instructions.
Heb 5:4And no one takes this honor for himself, but only when called by God, just as Aaron was.Divine appointment for sacred roles.
Deut 32:35Vengeance is Mine, and recompense; In due time their foot will slip...God's sovereign right to execute judgment.
Psa 2:10-12Now therefore, O kings, be wise...Serve the LORD with fear...lest He be angry...Warning to kings to heed divine will.
Prov 21:30No wisdom, no understanding, no counsel can avail against the LORD.Inability to thwart God's plans.
Isa 45:7I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things.God's sovereignty over events and judgment.
Jer 1:9-10Then the LORD put out His hand and touched my mouth... "See, I have set you this day over nations and over kingdoms, to pluck up and to break down..."Prophetic empowerment for destructive work.
Rom 13:4For he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is God's servant, an avenger who carries out God's wrath on the wrongdoer.Rulers as instruments of God's wrath.
John 14:12"Truly, truly, I say to you, whoever believes in Me will also do the works that I do..."Immediate response to divine empowerment.
Jas 1:22But be doers of the word, and not hearers only, deceiving yourselves.Call to immediate action on hearing God's word.

2 Kings 9 verses

2 Kings 9 6 Meaning

This verse vividly portrays the immediate and abrupt departure of the young prophet, sent by Elisha, after he anointed Jehu as king over Israel and delivered God's explicit commission to utterly destroy the house of Ahab. His actions signify the conclusion of his divine task and the transfer of responsibility for the daunting prophecy directly to Jehu, emphasizing the swift, secretive, and urgent nature of the prophetic anointing and God's irrevocable judgment.

2 Kings 9 6 Context

The events of 2 Kings 9:6 occur within the context of God's unfolding judgment against the apostate Omri-Ahab dynasty of Israel. This verse immediately follows the anointing of Jehu by a young prophet, sent specifically by Elisha. The anointing, which took place in Ramoth-Gilead where Jehu was serving as an army commander, was a clandestine affair, initiated at Elisha's command to establish Jehu as God's instrument for the utter destruction of Ahab's entire house due to their widespread idolatry, particularly Baal worship, and their heinous injustices. The prophecy delivered with the anointing was a direct and severe pronouncement of doom upon Ahab, Jezebel, and their descendants. The prophet's swift departure after delivering this momentous and volatile message underscores the urgency and the transfer of divine imperative from messenger to recipient, leaving Jehu alone to fully grasp and execute the weighty, divinely ordained task.

2 Kings 9 6 Word analysis

  • He opened (וַיִּפְתַּח – wayyiphtach from פָּתַח - patach): The verb implies a simple action of making an opening or passage. Here, it signifies the prophet creating an exit from the inner chamber where the private anointing occurred. This act is definitive; it concludes his role and sets the stage for Jehu's immediate consideration of the prophecy. It is not about a slow opening, but a decisive action marking the end of the sacred encounter.
  • The door (הַדֶּלֶת – haddèlet from דֶּלֶת - delet): This refers to the literal physical entrance to the private room where Jehu and the prophet were secluded from Jehu's officers. Symbolically, it represents the boundary between the secret divine commission and the public execution that Jehu is now called to carry out. Opening it allows him to exit, completing the separation.
  • And fled (וַיָּנָס – wayyanos from נוּס - nus): This is a strong verb indicating swift and hurried departure, often to escape danger or to act quickly without hesitation. In this context, it signifies several crucial elements:
    • Urgency and Secrecy: The anointing and message were to be confidential. The prophet's flight ensured no delay or exposure of the plan before Jehu could act. It emphasized the immediate, unhesitating nature of the divine command.
    • Finality of Commission: It signals that the prophet's task was completed. His role was purely to deliver the message, not to participate in the political upheaval or engage in further discussion.
    • Divine Impulse: It may reflect a profound awe or even fear of the holy power that had just manifested through him. His swift departure is an act of prophetic obedience to Elisha's earlier command ("then open the door and flee, do not wait").

Words-group by words-group analysis

  • "Then he opened the door and fled." This short phrase is laden with significance. It communicates the immediate cessation of the prophetic activity and the swift exit of the messenger. The prophet’s direct departure prevents any potential interrogation, doubt, or compromise of the mission before Jehu had fully absorbed its gravity. It visually reinforces the absolute authority and urgency of God’s decree; the divine word, once delivered, required no further human input or confirmation from the prophet's side. The haste also underlines the secretive and volatile nature of the undertaking, reflecting the danger and high stakes involved in overturning a royal dynasty. The "fled" suggests an escape from potential involvement or the immediate consequences, highlighting that his role was solely that of a divine conduit.

2 Kings 9 6 Bonus section

  • The anonymity of the "young prophet" highlights that the focus is on the divine message and its powerful delivery, not on the identity or personal prestige of the messenger. This maintains the emphasis on God's sovereignty and authority over the unfolding events.
  • The immediate flight also served as a means to prevent Jehu from questioning or delaying his task by consulting the prophet further. The message was unequivocal, and the prophet's departure left Jehu with no option but to confront the responsibility bestowed upon him.
  • The act can be seen as a fulfillment of Elisha’s specific instruction in 2 Kings 9:3, demonstrating strict obedience on the part of the unnamed prophet. This reinforces the principle of absolute submission to the divine will when God's instruments are used for His purposes.

2 Kings 9 6 Commentary

The action depicted in 2 Kings 9:6—the young prophet immediately opening the door and fleeing after anointing Jehu—is far from a mere exit. It is a vital act in the divine narrative of judgment. It signifies the end of the prophet's sacred commission, leaving Jehu isolated with the immense weight of the divine command to eradicate the wicked house of Ahab. The urgency implied by "fled" underscores that the prophetic word is absolute and requires an immediate, unhesitating response. There was no room for discussion, contemplation, or delay on the prophet's part; his duty was to deliver the message precisely and then retreat, transferring the burden of action entirely to Jehu. This swift departure serves to heighten the drama and immediate political tension, signifying that the die had been cast and the time for God's swift justice against the house of Ahab had finally come. It mirrors the focused and uncompromising nature of God's impending judgment.