2 Kings 6:15 kjv
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
2 Kings 6:15 nkjv
And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, "Alas, my master! What shall we do?"
2 Kings 6:15 niv
When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. "Oh no, my lord! What shall we do?" the servant asked.
2 Kings 6:15 esv
When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, "Alas, my master! What shall we do?"
2 Kings 6:15 nlt
When the servant of the man of God got up early the next morning and went outside, there were troops, horses, and chariots everywhere. "Oh, sir, what will we do now?" the young man cried to Elisha.
2 Kings 6 15 Cross References
Verse | Text | Reference |
---|---|---|
Exod 14:13 | But Moses said to the people, “Do not fear; stand firm, and see the salvation of the LORD..." | Trust in God over visible threats |
Deut 20:1-4 | "...do not fear them, for the LORD your God is with you..." | God fights for His people |
1 Sam 17:45 | David said to the Philistine, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD..." | God's power over human might |
2 Chron 20:15 | "...Thus says the LORD to you, 'Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God's.'" | God's sovereignty in battle |
Ps 20:7 | Some trust in chariots and some in horses, but we trust in the name of the LORD our God. | Contrast between human and divine reliance |
Ps 27:1-3 | The LORD is my light and my salvation; whom shall I fear? | Trust banishes fear |
Ps 33:16-17 | The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation... | Earthly military power is insufficient |
Ps 34:7 | The angel of the LORD encamps around those who fear him, and delivers them. | Angelic protection |
Ps 91:1-8 | He who dwells in the shelter of the Most High... will not fear the terror of the night... | God's protective dwelling |
Ps 118:6 | The LORD is on my side; I will not fear. What can man do to me? | Confidence in divine help |
Prov 29:25 | The fear of man lays a snare, but whoever trusts in the LORD is safe. | Human fear vs. divine trust |
Isa 31:1-3 | Woe to those who go down to Egypt for help... who rely on chariots because they are many... but do not look to the Holy One of Israel... | Rebuking reliance on worldly power |
Amos 3:7 | For the Lord GOD does nothing without revealing his secret to his servants the prophets. | God reveals secrets to His servants |
Zech 1:8-11 | ...behold, a man riding on a red horse among the myrtle trees... these are they whom the LORD has sent to patrol the earth. | Heavenly beings executing God's will |
Zech 6:1-8 | Four chariots coming out from between two mountains... these are the four spirits of heaven, going out from standing before the Lord of all the earth. | Vision of divine forces in action |
Mt 6:25 | "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on." | Trust over anxiety and fear |
Mt 8:26 | And he said to them, “Why are you so afraid, O you of little faith?” Then he rose and rebuked the winds and the sea... | Jesus calming fears through faith |
Eph 6:12 | For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. | Spiritual battle is unseen |
Heb 1:14 | Are not all angels ministering spirits sent out to serve for the sake of those who are to inherit salvation? | Angels as ministering spirits |
Heb 11:27 | By faith [Moses] left Egypt, not fearing the wrath of the king, for he endured as seeing him who is invisible. | Faith sees the invisible God |
1 Jn 4:18 | There is no fear in love, but perfect love casts out fear. | Love banishes fear |
2 Kings 6 verses
2 Kings 6 15 Meaning
The verse describes the alarming discovery made by Elisha’s servant: upon rising early, he saw a powerful Aramean army with horses and chariots completely surrounding the city of Dothan. This immediate, overwhelming sight filled him with fear, leading him to cry out to Elisha about their seemingly hopeless predicament. It vividly sets the scene of human terror confronted by overwhelming earthly power, laying the groundwork for the ensuing divine revelation.
2 Kings 6 15 Context
This verse is pivotal in the narrative of Elisha and the Aramean incursions into Israel. King Ben-hadad of Aram was consistently frustrated because Elisha would supernaturally reveal his battle plans to the King of Israel, enabling Israel to avoid his ambushes. Believing one of his own officials was betraying him, Ben-hadad discovered the true source was Elisha. Enraged, he dispatched a powerful military force to Dothan, where Elisha was located, to capture the prophet. Verse 15 details the scene from the perspective of Elisha's young, uninitiated servant who is suddenly confronted with this massive, hostile army, creating an immediate sense of crisis and fear. It directly precedes Elisha's profound prayer and the opening of the servant's eyes to the unseen, divine reality.
2 Kings 6 15 Word analysis
- When the servant:
מְשָׁרֵת
(měshārēṯ): Refers to a "servant," "attendant," or "minister." This term denotes someone who personally serves a leader, often implying a close relationship and direct assistance. It highlights the youth or inexperience of this specific attendant in spiritual matters, contrasting with the seasoned prophet Elisha. His personal connection to the man of God sets him up as an eyewitness.
- of the man of God:
אִישׁ הָאֱלֹהִים
(ʼīsh hāʼĕlōhīm): A standing title for a prophet in Israel, particularly applied to Moses, Samuel, Elijah, and Elisha. It signifies someone divinely commissioned and intimately connected with God, acting as His spokesperson and agent. This title underscores Elisha’s authority and divine backing, which is central to the upcoming supernatural deliverance.
- rose early in the morning:
וַיַּשְׁכֵּם
(vayyashkēm): Literally, "and he made himself early" or "and he arose early." This common Hebrew idiom emphasizes diligence and a swift start to the day. It also creates a vivid scene of dawn's quiet being shattered by a shocking discovery. This early awakening intensifies the surprise and immediate impact of seeing the army.
- and went out:
- Implies leaving the immediate shelter of the house, perhaps to perform daily duties, further accentuating his sudden exposure to the full, overwhelming extent of the Aramean threat.
- behold:
וְהִנֵּה
(wĕhinnēh): This Hebrew particle is an interjection often translated "behold!" It serves to draw immediate attention to something new, unexpected, or startling. Here, it conveys the sudden and dramatic nature of the servant’s discovery, signaling surprise, shock, and alarm. It heightens the tension and sets the stage for a miraculous intervention.
- an army with horses and chariots:
חַיִל סוּס וָרֶכֶב
(chayil sûs wāreḵeḇ):Chayil
typically means "strength," "might," or "valor," often used to refer to a military force. "Horses and chariots" represent the pinnacle of ancient military power and offensive might. These were the tanks of the ancient world, signifying overwhelming numbers, speed, and destructive capability. For the servant, this represents an insurmountable force. It also provides an indirect polemic, as other biblical texts contrast trust in "horses and chariots" with trust in the Lord.
- had surrounded the city:
סֹבֵב אֶת־הָעִיר
(sōḇēḇ ’eṯ-hāʿîr): "Surrounded" indicates complete encirclement, leaving no apparent way of escape. This visually conveys the city's (and the servant’s) entrapment and vulnerability. The psychological effect of being surrounded by such a formidable enemy would have been immense, leading directly to the servant's fearful cry in the next part of the verse (not included in the requested focus but integral to understanding his reaction).
2 Kings 6 15 Bonus section
The immediate geographical context of Dothan, a small Israelite town, serves to highlight the enormity of the Aramean response: a vast army dispatched to capture a single prophet. This disproportionate show of force by the Aramean king underlines his desperation and recognition of Elisha's potent influence on their war efforts. Furthermore, the scene vividly illustrates the difference in perception between someone operating solely on sensory data (the servant) and someone with spiritual discernment (Elisha). The servant's cry, "Alas, my master! What shall we do?" (though just outside the scope of this verse's literal wording, it is implicitly his next thought), perfectly captures the human instinct to despair when faced with an existential threat perceived through limited, physical eyes. The entire scenario is crafted to underscore that there is a spiritual reality far greater and more powerful than anything visible to the naked eye.
2 Kings 6 15 Commentary
2 Kings 6:15 dramatically portrays the common human reaction to overwhelming and immediate threat. The servant’s early rise and subsequent discovery highlight the suddenness and inescapable nature of the danger. The Aramean "army with horses and chariots" represents the zenith of earthly military power, a visible and tangible force designed to intimidate and crush. The servant, focused on the visible realm, naturally perceived their situation as hopeless, embodying the fear that arises when human limitations meet seemingly insuperable obstacles. This fear is a testament to the power of what can be seen and physically experienced. The verse functions as a critical setup for the ensuing revelation of God's unseen, superior power, establishing a profound contrast between human sight and divine insight, and between earthly might and heavenly protection.