2 Kings 4:8 kjv
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
2 Kings 4:8 nkjv
Now it happened one day that Elisha went to Shunem, where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food.
2 Kings 4:8 niv
One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat.
2 Kings 4:8 esv
One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food.
2 Kings 4:8 nlt
One day Elisha went to the town of Shunem. A wealthy woman lived there, and she urged him to come to her home for a meal. After that, whenever he passed that way, he would stop there for something to eat.
2 Kings 4 8 Cross References
Verse | Text | Reference |
---|---|---|
Gen 18:1-8 | The LORD appeared to Abraham... And he ran to meet them... "let a little water be fetched..." and he fetched a calf tender and good... | Abraham's great hospitality to strangers/angels |
Gen 19:1-3 | two angels came to Sodom... Lot rose up to meet them... and pressed them greatly... | Lot's urgency in extending hospitality |
Judges 19:20-21 | And the old man said, "Peace be unto you; howbeit lodge not in the street."... And he brought him into his house... | Generous hospitality of an old man |
1 Kgs 17:8-16 | The word of the LORD came unto him, saying, Arise, get thee to Zarephath... Behold, I have commanded a widow woman there to sustain thee. | God providing for Elijah through a widow |
Ps 41:1 | Blessed is he that considers the poor: the LORD will deliver him in time of trouble. | Blessings for caring for the needy |
Isa 58:7 | Is it not to deal thy bread to the hungry... when thou seest the naked, that thou cover him... | Compassion and provision for the hungry/poor |
Matt 10:41 | He that receives a prophet in the name of a prophet shall receive a prophet's reward... | Reward for receiving God's messenger |
Matt 25:35-40 | For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink... | Serving Christ by serving the least |
Lk 8:2-3 | and certain women, which had been healed... and Joanna... and Susanna, and many others, which ministered unto him of their substance. | Women supporting Jesus' ministry |
Acts 16:14-15 | Lydia... whose heart the Lord opened, that she attended unto the things which were spoken of Paul... And when she was baptized... she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. | Lydia's conversion and hospitality |
Rom 12:13 | Distributing to the necessity of saints; given to hospitality. | Command to practice hospitality |
1 Cor 9:11-14 | If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?... | Principle of supporting those who minister |
Gal 6:6 | Let him that is taught in the word communicate unto him that teacheth in all good things. | Sharing earthly good with spiritual teachers |
Phil 4:14-18 | Notwithstanding ye have well done, that ye did communicate with my affliction. | Philippians' support for Paul's ministry |
1 Tim 5:17-18 | Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. | Honoring and supporting ministers |
3 Jn 1:5-8 | Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; Which have borne witness of thy charity before the church... | Commendation for hospitality to itinerating believers |
Heb 13:2 | Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | General exhortation to hospitality |
1 Pet 4:9 | Use hospitality one to another without grudging. | Command to be hospitable without complaint |
Prov 31:10-31 | Who can find a virtuous woman? for her price is far above rubies... She stretches out her hand to the poor; yea, she reaches forth her hands to the needy. | Qualities of a "great" and virtuous woman |
Jas 2:1-4 | My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons... if there come in also a poor man in vile raiment; And ye have respect to him that wears the gay clothing... | Warning against partiality based on wealth |
2 Kings 4 verses
2 Kings 4 8 Meaning
Elisha, the prophet of God, often traveled to Shunem. There lived a woman of significant social standing, influence, and likely wealth, who persistently urged him to eat at her home. This act of hospitality became a regular pattern; whenever Elisha passed through Shunem, he would turn aside to partake of meals in her household.
2 Kings 4 8 Context
This verse initiates the detailed account of Elisha's encounters and miracles with the Shunammite woman. Following several displays of Elisha's power, this narrative shifts focus to God's intervention in the lives of a more domestic setting, moving beyond royal or military affairs. It sets the scene for an ongoing relationship between the prophet and a specific household, laying the foundation for the miracle of conception and later, the raising of her son. Historically, prophets like Elisha were often itinerant, relying on the hospitality of believers. This account highlights the cultural expectation of welcoming guests, especially revered figures, and the practicalities of a prophet's life on the road in ancient Israel. The woman's social standing and means would have allowed her to extend such generosity.
2 Kings 4 8 Word analysis
- And it fell on a day (וַיְהִי הַיּוֹם - Vayhi hayyom): A common Hebrew narrative introductory phrase, signifying "it came to pass" or "now it happened one day." It marks the beginning of a specific incident or section in the narrative.
- Elisha (אֱלִישָׁע - Elisha'): The prophet, whose name means "My God is salvation" or "God saves." He was Elijah's successor, divinely chosen to continue the prophetic ministry of confronting idolatry and demonstrating God's power and provision in Israel. His life was characterized by many practical miracles, often ministering to common people.
- passed (עֹבֵר - 'over): Implies regular movement or passage through a place. It denotes his routine itinerary as a prophet traveling the land.
- to Shunem (שׁוּנֵם - Shunem): An ancient town in the territory of Issachar, located in the Jezreel Valley, at the northern foot of the Gilboa mountains. It was near Jezreel and Nazareth, making it a plausible stop on Elisha's journeys.
- where was a great woman (שָׁם אִשָּׁה גְדוֹלָה - sham ishshah gedolah):
- great (גְדוֹלָה - gedolah): Derived from gadal, meaning large, prominent, important, or rich. In this context, it primarily indicates high social standing, wealth, and influence within her community. It does not necessarily denote spiritual greatness at this point but points to her prominence, which enables her substantial hospitality. Her character and discernment become evident later.
- woman (אִשָּׁה - ishshah): A female person, here emphasizing her role as mistress of the household and a significant figure in her town.
- and she constrained him (וַתַּחֲזֶק בּוֹ - vattachazek bo): Literally, "she laid hold of him" or "she strongly held him." It signifies strong insistence, urgent persuasion, or compelling him. She didn't just invite him, but persistently urged him, suggesting she overcame any initial modesty or reluctance from Elisha to accept hospitality from a stranger.
- to eat bread (לֶאֱכָל לָחֶם - le'ekhol lakhem): A common idiom for sharing a meal. "Bread" (lakhem) frequently symbolizes sustenance or a full repast. This highlights a fundamental act of hospitality and meeting basic human needs.
Words-group Analysis:
- Elisha passed to Shunem, where was a great woman: This phrase sets the geographical and social stage for the narrative. It immediately introduces a key individual, the "great woman," emphasizing her societal prominence before detailing her interaction with Elisha. This prominence is crucial as it signifies her capacity to provide sustained hospitality and her potential influence.
- she constrained him to eat bread: This describes the initial interaction, revealing the woman's proactive and persistent hospitality. Her "constraining" highlights her strong will and determination to serve the prophet, demonstrating a deeper conviction than mere social pleasantry. It also suggests that Elisha did not immediately seek out her hospitality but was drawn in by her initiative.
- as oft as he passed by, he turned in thither to eat bread: This demonstrates the consistent and enduring nature of the relationship established by her initial act. What began as a single invitation evolved into a customary practice, signifying trust, routine, and a mutually recognized arrangement of ongoing provision and care for the prophet's needs during his travels.
2 Kings 4 8 Bonus section
- The Shunammite woman's actions anticipate the New Testament teaching about receiving a "prophet's reward" by welcoming God's servants (Matt 10:41). Her generosity was an investment into Elisha's ministry, and she received an exceptional return from God.
- Her "greatness" may also refer to her "spiritual greatness" or discernment. While primarily indicating status and wealth, the fact that she was the one who initiated this connection with a prophet, later discerning him as a "holy man of God," points to a depth beyond mere material standing.
- The ongoing nature of Elisha's visits signifies that he felt safe and welcomed in her home, implying a level of trust and comfort that likely evolved from her consistent, sincere hospitality.
2 Kings 4 8 Commentary
2 Kings 4:8 serves as the gentle yet pivotal opening to the Shunammite narrative, immediately spotlighting the extraordinary character of a woman distinguished not only by her worldly stature ("great woman") but, as later events confirm, by her profound piety and discerning spirit. Her spontaneous and persistent invitation to Elisha to share a meal was no mere social gesture but an earnest expression of selfless hospitality, indicative of a heart attuned to God's servant. This act established a pattern of sustained provision for Elisha's itinerant ministry. It implicitly highlights God's way of meeting His prophet's practical needs through the generosity and faithfulness of His people. This simple yet profound act of welcoming and ministering to God's messenger sets the stage for God's reciprocal and far more miraculous blessings upon her household, demonstrating how humble service can open the door to divine favor and powerful intervention.