2 Kings 4:13 kjv
And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2 Kings 4:13 nkjv
And he said to him, "Say now to her, 'Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?' " She answered, "I dwell among my own people."
2 Kings 4:13 niv
Elisha said to him, "Tell her, 'You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?'?" She replied, "I have a home among my own people."
2 Kings 4:13 esv
And he said to him, "Say now to her, 'See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?'" She answered, "I dwell among my own people."
2 Kings 4:13 nlt
Elisha said to Gehazi, "Tell her, 'We appreciate the kind concern you have shown us. What can we do for you? Can we put in a good word for you to the king or to the commander of the army?'" "No," she replied, "my family takes good care of me."
2 Kings 4 13 Cross References
Verse | Text | Reference |
---|---|---|
Matt 10:41 | "Whoever receives a prophet in the name of a prophet will receive a prophet's reward..." | Receiving God's messenger brings divine reward. |
Lk 6:38 | "Give, and it will be given to you... For with the measure you use it will be measured back to you." | Principle of giving and reciprocal blessing. |
Heb 13:2 | "Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares." | Encouragement of hospitality, hinting at divine encounters. |
Prov 11:25 | "Whoever brings blessing will be enriched, and he who waters will himself be watered." | The generous prosper through their giving. |
Phil 4:11-12 | "...I have learned in whatever state I am to be content. I know how to be abased, and I know how to abound..." | Contentment in all circumstances. |
1 Tim 6:6 | "Now there is great gain in godliness with contentment." | Contentment paired with godliness leads to true riches. |
Heb 13:5 | "Keep your life free from love of money, and be content with what you have, for he has said, 'I will never leave you nor forsake you.'" | Trust in God's presence, leading to contentment. |
Prov 15:16 | "Better is a little with the fear of the LORD than great treasure and trouble with it." | Value of simple godliness over worldly riches. |
Psa 37:16 | "Better is the little that the righteous has than the abundance of many wicked." | Godly contentment in simple provision. |
Psa 133:1 | "Behold, how good and pleasant it is when brothers dwell in unity!" | The blessing and beauty of community. |
Acts 2:44 | "And all who believed were together and had all things in common." | Early Church model of shared community and provision. |
Rom 12:4-5 | "For as in one body we have many members...so we, though many, are one body in Christ, and individually members one of another." | Belonging and mutual support within the body of Christ. |
Matt 6:33 | "But seek first the kingdom of God and his righteousness, and all these things will be added to you." | Prioritizing God's kingdom leads to all necessary provision. |
Lk 12:15 | "...A person's life does not consist in the abundance of his possessions." | Warning against covetousness, defining true life. |
1 Jn 2:15 | "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him." | Admonition against worldly affections. |
Psa 146:3 | "Put not your trust in princes, in a son of man, in whom there is no salvation." | Caution against reliance on human power or authority. |
Isa 2:22 | "Stop trusting in mere humans, who have but a breath in their nostrils. Of what account are they?" | Futility of trusting in human beings. |
Mic 6:8 | "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" | Emphasis on humble living before God. |
1 Pet 4:9 | "Show hospitality to one another without grumbling." | Call to gracious hospitality. |
1 Pet 5:5 | "Clothe yourselves, all of you, with humility toward one another, for 'God opposes the proud but gives grace to the humble.'" | Humility brings God's favor. |
Gen 20:7 | "Now therefore restore the man's wife, for he is a prophet, and he will pray for you, and you shall live." | Prophet's role as intercessor before God. |
2 Kings 4 verses
2 Kings 4 13 Meaning
This verse recounts the prophet Elisha's offer to the Shunammite woman, who had shown him profound hospitality. Through his servant Gehazi, Elisha inquires what favor she desires as a return for her diligent care, suggesting intercession on her behalf with the king or the commander of the army—the highest secular authorities. Her response, "I dwell among my own people," signifies her contentment and secure belonging within her community, implying she lacks nothing and sees no need for external, high-level intervention.
2 Kings 4 13 Context
The Shunammite woman had consistently provided gracious hospitality to Elisha, preparing a designated upper room in her home for him to lodge whenever he passed by (2 Kings 4:8-10). She recognized him as a "holy man of God" (2 Kings 4:9) and took thoughtful initiative to care for his needs. Elisha, touched by her selfless devotion and keen insight, desired to reciprocate her kindness. This verse represents Elisha's initial attempt to bless her in a way that she might value, showcasing his concern for her well-being before the miraculous birth of her son in the subsequent verses. Her reply also establishes her character, which is further highlighted by her reaction to her son's death and Elisha's eventual resurrection of the boy later in the chapter, demonstrating her profound faith and inner strength beyond superficial needs or desires.
2 Kings 4 13 Word analysis
And he said
: Simple introduction to Elisha's direct communication to Gehazi, setting up the dialogue.to her
: Referring to Gehazi. Elisha often communicated instructions through his servant, who acted as an intermediary.Now say to her
: Elisha instructs Gehazi to relay the message directly to the Shunammite woman. This creates a more formal and respectful address, distinct from direct conversation.See (הִנֵּה, hinneh)
: An interjection drawing attention or indicating discovery. Here, it highlights Elisha's acknowledgement of her past actions, emphasizing his appreciative observation of her character.you have been careful for us (כִּי הֶחֱרַדְתְּנוּ, ki hechĕradtənu)
: From the rootחרד
(charad). In the Hiphil form, it means "to show earnest concern," "to be diligent," or "to go to trouble for." This emphasizes the profound effort, forethought, and eager readiness she invested in her hospitality, indicating it was more than mere obligation.with all this care (בְּכָל הַחֲרָדָה הַזֹּאת, b'khol hachăradah hazoht)
:חֲרָדָה
(charadah) is a noun from the same root, meaning "concern," "diligence," "solicitude," or "trouble." The repetition of the root (חרד
verb andחרדה
noun) powerfully stresses the extraordinary extent, thoroughness, and self-sacrificial nature of her service and the genuine concern she manifested. It highlights the completeness of her devotion.what is to be done for you?
: A genuine question from Elisha, signaling his desire to respond proportionately to her generous and diligent actions, offering to fulfill a need she might have.Would you like to be spoken for (לְדַבֶּר־לָךְ, l'dabbēr-lakh)
: Literally "to speak for you." This implies intercession, advocacy, or making a plea on her behalf. Elisha is offering to use his spiritual influence to secure her worldly advantage.to the king
: Represents the highest secular political authority of Israel, wielding immense power and influence. An appeal to the king could address legal, financial, or land issues.or to the commander of the army?
: Represents the highest military authority, second only to the king. An appeal here could provide security, protection, or resolution of conflicts. Together, these two figures symbolize the peak of human authority and worldly power.And she answered
: Indicates her direct, concise, and definitive response to Elisha's offer."I dwell among my own people."
:I dwell (יוֹשֶׁבֶת, yoshèvèt)
: Implies a settled, stable, and peaceful existence.among my own people (בְּתוֹךְ עַמִּי, b'tokh 'ammî)
: This phrase conveys a profound sense of security, belonging, sufficiency, and contentment. It suggests she is integrated into a supportive community where her needs are met, she feels safe, and she lacks nothing that human authority outside her immediate sphere could provide. It implies that her current social and economic standing is entirely satisfactory, and she does not aspire for external fame, power, or special privileges, preferring the stability of her familial and local relationships.
Words-group analysis
- "you have been careful for us with all this care": This phrase underscores Elisha's perception of her selfless service. It points to a generosity born out of a genuine, earnest concern, not merely duty or expectation of reward. The double use of the root for "care/diligence" emphasizes her extraordinary dedication.
- "what is to be done for you? Would you like to be spoken for to the king or to the commander of the army?": This shows Elisha's profound appreciation and his access to the highest echelons of society. It offers a solution to any potential problem a wealthy and influential woman might have, revealing his readiness to leverage his connections for her benefit. This offer tests her desires: does she value earthly prestige and influence or something deeper?
- "I dwell among my own people.": This profound statement reveals the woman's deep spiritual and practical contentment. It suggests her satisfaction with her communal ties and God's provision within her current life. She did not perceive any need that earthly authorities could fulfill beyond what she already possessed or received through her secure position and the community's support. It indicates a woman whose value is placed on relational security and simple belonging rather than ambition or acquisition. This humility and trust set her apart from typical desires for advancement.
2 Kings 4 13 Bonus section
The Shunammite woman's response carries a subtle but powerful message against common human tendencies:
- Anti-Ambition: In a society where gaining access to royal courts or military leaders meant significant elevation, her refusal indicates a rejection of worldly ambition and status-seeking. She values a quiet, secure life over public prominence.
- Trust in God vs. Man: Her statement implicitly contrasts the transient nature and often corrupting influence of human power (king, army commander) with the secure, consistent provision she finds in her community, ultimately flowing from God. It's a testament to self-sufficiency that finds its source in God's prior blessings, without the need for additional human mediation at a political level.
- The "Holy Man" Dynamic: She understood Elisha as a prophet of God, recognizing his spiritual authority. Yet, she did not view his divine connection as a means for personal gain or material advancement beyond what she already had. Her faith focused on receiving from God rather than using God's servant for worldly aims.
2 Kings 4 13 Commentary
Elisha's proposition to the Shunammite woman highlights the principle of divine recognition and reciprocity for genuine hospitality and service to God's messenger. The woman's initial generous acts were not predicated on expectation of reward, yet Elisha, guided by divine leading, sought to bless her. Her reply, "I dwell among my own people," is a remarkable expression of humility, contentment, and deep trust in God's providence, mediated through her stable community. She models a spirit of true sufficiency that doesn't covet worldly status or seek leverage from earthly powers. Her security was rooted in her identity and belonging within her established community, underscoring that genuine well-being often stems from contentment with what God has provided through relationships, rather than pursuing external validation or temporal advantages. Her response also sets the stage for a supernatural blessing from God, demonstrating that true needs are often beyond the scope of human influence and met through divine intervention.