2 Kings 21:4 kjv
And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
2 Kings 21:4 nkjv
He also built altars in the house of the LORD, of which the LORD had said, "In Jerusalem I will put My name."
2 Kings 21:4 niv
He built altars in the temple of the LORD, of which the LORD had said, "In Jerusalem I will put my Name."
2 Kings 21:4 esv
And he built altars in the house of the LORD, of which the LORD had said, "In Jerusalem will I put my name."
2 Kings 21:4 nlt
He built pagan altars in the Temple of the LORD, the place where the LORD had said, "My name will remain in Jerusalem forever."
2 Kings 21 4 Cross References
| Verse | Text | Reference Note |
|---|---|---|
| 2 Ki 21:5 | He built altars for all the host of heaven in the two courts... | Manasseh's further temple defilement |
| 2 Ki 23:4 | The king commanded Hilkiah the high priest...to bring out of the temple...all the articles made for Baal... | Josiah's cleansing of Manasseh's idols |
| 2 Chr 33:4 | He built altars in the house of the Lord, of which the Lord had said, In Jerusalem shall my name be forever. | Parallel account, reiterates defilement |
| Dt 12:5 | But you shall seek the place that the Lord your God will choose...to make his name dwell there. | God's command to have one chosen place |
| Dt 12:11 | then to the place that the Lord your God will choose...you shall bring all that I command you... | Reinforces the singular chosen place |
| 1 Ki 8:16 | ...but I chose Jerusalem that my name might be there... | God's choice of Jerusalem confirmed |
| 1 Ki 9:3 | And the Lord said to him, I have heard your prayer and your plea...I have consecrated this house...that my name may be there forever... | God's dedication of the Temple |
| 2 Chr 7:16 | For now I have chosen and consecrated this house that My name may be there forever... | God's covenant with the Temple |
| Ps 78:60 | He forsook his dwelling at Shiloh, the tent where he dwelt among mankind... | God abandoning His dwelling (foreshadows) |
| Ps 132:13-14 | For the Lord has chosen Zion; He has desired it for His dwelling place: "This is My resting place forever..." | God's specific choice of Zion |
| Jer 7:9-11 | Will you steal, murder...then come and stand before me in this house, which is called by my name, and say, ‘We are safe!’...? | Prophetic condemnation of false security in Temple |
| Jer 32:34 | For they set their detestable things in the house that is called by My name, to defile it. | Confirmation of temple defilement |
| Eze 8:5-18 | ...Behold, great abominations that the house of Israel are committing here, to drive Me far from My sanctuary... | Prophetic vision of idolatry in the Temple |
| Isa 56:7 | ...I will bring them to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar... | God's intent for the temple for all peoples |
| Mic 3:12 | Therefore, because of you, Zion will be plowed as a field, Jerusalem will become a heap of ruins, and the mountain of the temple a high place of the forest. | Prophetic judgment for Israel's sin |
| Mk 11:15-17 | And He entered the temple and began to drive out those who sold and those who bought in the temple... | Jesus cleansing the temple, echoes defilement |
| Jn 2:13-16 | And He found in the temple those who were selling oxen and sheep and pigeons...and He poured out the coins... | Jesus' zeal for His Father's house |
| Acts 7:48-50 | However, the Most High does not dwell in temples made with hands; as the prophet says... | God is not confined to physical structures |
| Rev 21:3 | And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man..." | Future New Jerusalem where God's presence is direct |
| Col 2:8 | See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. | Warning against pagan influences |
2 Kings 21 verses
2 Kings 21 4 Meaning
King Manasseh deliberately erected altars for foreign deities within the very confines of the Jerusalem Temple, a place specifically consecrated by God where He declared His name would perpetually reside. This act represented the ultimate defilement and open rebellion against the Lord's unique sovereignty and the foundational principles of the covenant.
2 Kings 21 4 Context
Second Kings chapter 21 introduces Manasseh, Hezekiah's son, whose incredibly long reign (55 years) marked a period of profound spiritual apostasy for Judah. Unlike his reforming father, Manasseh actively dismantled the righteous reforms and instead spearheaded a revival of the worst forms of idolatry, including Baal worship, Asherah worship, astrology, divination, child sacrifice, and extreme violence, culminating in bloodshed that filled Jerusalem. Verse 4 details his supreme act of sacrilege: desecrating the most sacred site in Israel, the Temple of Yahweh, by installing pagan altars within its very courts. Historically, this occurred during Judah's vassalage to the Assyrian Empire, which often pressured or encouraged local kingdoms to adopt Mesopotamian religious practices as a sign of loyalty, but Manasseh's devotion to these pagan practices far exceeded mere political appeasement. The defilement of the Temple, intended to be the exclusive dwelling place of God's Name and presence, was a direct and blatant violation of the Deuteronomic covenant, signaling a catastrophic rejection of Yahweh that the Deuteronomistic historians ultimately attributed as the primary cause for Judah's impending exile and destruction.
2 Kings 21 4 Word analysis
- And he built (וַיִּבֶן - wayyiḇen): This strong Hebrew verb signifies deliberate, active construction. It emphasizes that Manasseh’s action was a conscious effort, not an accidental occurrence or passive acceptance of foreign practices. He personally took initiative to introduce this sacrilege.
- altars (מִזְבְּחֹת - mizbĕḥōṯ): The use of the plural denotes multiple altars, suggesting a variety of deities or diverse forms of idolatrous worship were introduced simultaneously. These were not altars to Yahweh but dedicated to other gods, signifying a polytheistic practice. Such pagan altars involved different rituals and offerings than those prescribed for Yahweh's worship, constituting an abomination in God's sight.
- in the house of the Lord (בֵּית יְהוָה - bêṯ YHVH): This refers specifically to the Jerusalem Temple, the singular central place of Yahweh's worship, which Solomon built. Its desecration was the gravest sin because it was the physical representation of God's dwelling among His people and the heart of Israelite faith. It was a direct affront to God's exclusivity and holiness. This act stands as a stark polemic against the notion that Yahweh was merely one deity among many or could tolerate pagan cohabitation in His sanctuary.
- of which the Lord had said (אֲשֶׁר אָמַר יְהוָה - ʾăšer ʾāmar YHVH): This clause highlights Manasseh's full knowledge of God’s explicit commands regarding the sanctity of the Temple. His actions were not out of ignorance but open, willful rebellion. It underscores the covenantal transgression.
- In Jerusalem (בִּירוּשָׁלָֽיִם - bîrûšālayim): Specifies the city uniquely chosen by God. God's choice of Jerusalem (and Zion) was deliberate, setting it apart as a holy city connected directly to His presence. This geographical specificity reinforces the sacred nature of the site that Manasseh profaned.
- will I put my name (אָשִׂים אֶת־שְׁמִי - ʾāśîm ʾeṯ-šmî): The phrase "put my name" signifies God’s intimate presence, ownership, authority, and identification with that specific location. It means His character, power, and glory are uniquely manifested there. For God to "put His name" implies it is the place where He is truly known, invoked, and worshipped. By introducing foreign altars, Manasseh effectively sought to remove or dilute the uniqueness of God's Name from the Temple, violating God's divine exclusivity.
2 Kings 21 4 Bonus section
The phrase "will I put my name" does not imply God is confined to a building, but rather that the Temple serves as the specific place where He chose to manifest His unique presence and authority to His people and where His singular worship was to be directed. It emphasizes divine revelation and communion, making it clear that Yahweh's essence and covenant fidelity are intrinsically linked to this chosen spot. This was the antithesis of pagan idol worship, where deities were thought to dwell in the idols themselves. Manasseh's act blurred this critical distinction, importing a polytheistic mindset into a monotheistic sanctuary.
2 Kings 21 4 Commentary
2 Kings 21:4 describes Manasseh's profound act of sacrilege: constructing idolatrous altars within the Jerusalem Temple. This was an egregious violation of Yahweh's explicit command that His unique Name and presence were to dwell exclusively in that chosen sanctuary. By introducing pagan worship into God's own "house," Manasseh reduced the Almighty Creator to merely one deity among a pantheon, denying His absolute sovereignty and holiness. This intentional defilement attacked the very core of Israelite monotheistic worship and covenant relationship, fundamentally provoking divine wrath and establishing the ultimate reason for Judah's impending exile and destruction. It underscores that blatant rebellion against known divine will leads to devastating consequences, regardless of privilege or position.