2 Kings 2:13 kjv
He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
2 Kings 2:13 nkjv
He also took up the mantle of Elijah that had fallen from him, and went back and stood by the bank of the Jordan.
2 Kings 2:13 niv
Elisha then picked up Elijah's cloak that had fallen from him and went back and stood on the bank of the Jordan.
2 Kings 2:13 esv
And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan.
2 Kings 2:13 nlt
Elisha picked up Elijah's cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River.
2 Kings 2 13 Cross References
Verse | Text | Reference |
---|---|---|
1 Ki 19:19 | So he departed from there, and found Elisha the son of Shaphat... and Elijah passed by him and cast his mantle upon him. | Elijah's original call to Elisha with the mantle. |
2 Ki 2:8 | Then Elijah took his mantle and rolled it up, and struck the water... | Elijah's use of the mantle to part the Jordan. |
2 Ki 2:9-10 | “Let a double portion of your spirit be upon me”... If you see me... it shall be so. | Elisha's request and the condition for succession. |
2 Ki 2:14 | He took the mantle of Elijah that fell from him, and struck the water... | Elisha's immediate replication of Elijah's miracle. |
Deut 34:9 | Now Joshua the son of Nun was full of the spirit of wisdom, for Moses had laid his hands on him... | Transfer of leadership and spirit from Moses to Joshua. |
Num 11:17 | “Then I will come down and speak with you there. And I will take some of the Spirit that is upon you and put it upon them...” | Moses' spirit shared with the seventy elders. |
Isa 61:10 | ...for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness... | Garments symbolizing spiritual identity and calling. |
Zech 13:4 | “In that day every prophet will be ashamed of his vision... will not wear a hairy cloak in order to deceive...” | Prophetic mantle mentioned as distinct attire. |
Matt 3:13-16 | Then Jesus came from Galilee to John at the Jordan... Spirit of God descending like a dove... | Jesus' baptism in the Jordan, divine anointing. |
Mark 1:9-10 | In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan... | Jesus' baptism and the Spirit's descent. |
Luke 3:21-22 | ...Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended on Him in bodily form like a dove... | Jesus' baptism and the anointing for His ministry. |
Acts 1:8 | But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses... | Promise of Spirit for empowerment of disciples. |
Acts 2:1-4 | When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound... | The coming of the Holy Spirit on the church. |
1 Cor 12:4-11 | Now there are varieties of gifts, but the same Spirit... To one is given the word of wisdom... to another working of miracles... | Diverse spiritual gifts imparted by the Spirit. |
Gal 3:27 | For as many of you as were baptized into Christ have put on Christ. | Spiritual "clothing" symbolizing new identity. |
Eph 4:7-8 | But to each one of us grace was given according to the measure of Christ's gift... He gave gifts to men. | Christ bestowing gifts upon His church. |
Phil 3:9 | ...not having my own righteousness... but that which is through faith in Christ... | Righteousness as a spiritual garment/covering. |
1 Pet 4:10 | As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. | Believers exercising gifts from God. |
Job 29:14 | I put on righteousness, and it clothed me; my justice was like a robe and a turban. | Righteousness metaphorically as clothing/authority. |
Psa 45:13-14 | The king's daughter is all glorious within; her clothing is woven with gold. | Royal/priestly garments symbolizing glory/position. |
Isa 59:17 | For He put on righteousness as a breastplate, and a helmet of salvation on His head... | God as a warrior, clothed in spiritual armor. |
Ezra 9:3 | When I heard this matter, I tore my garment and my cloak, and pulled out some of the hair of my head and my beard... | Tearing garments as a sign of extreme distress. |
2 Kings 2 verses
2 Kings 2 13 Meaning
This verse details Elisha's immediate action following Elijah's ascension: he picked up Elijah's prophetic mantle. This act was not merely practical but profoundly symbolic, representing the transfer of prophetic authority and the bestowal of a "double portion" of Elijah's spirit upon Elisha. His subsequent return to the bank of the Jordan set the stage for him to demonstrate this newly received power and divine endorsement, validating his succession as the lead prophet in Israel.
2 Kings 2 13 Context
This verse occurs immediately after the climactic ascension of Elijah into heaven by a whirlwind (2 Kings 2:11-12). Elisha has just witnessed this miraculous event and rent his own garments in sorrow. The "mantle of Elijah" falling to the ground confirms to Elisha that his requested "double portion" of Elijah's spirit has been granted, as witnessing Elijah's departure was the stated condition for this inheritance (2 Kings 2:10). The immediate historical context is the transfer of the prophetic office from one of Israel's greatest prophets, Elijah, to his successor, Elisha. The Jordan River, which Elijah had just supernaturally parted, serves as a significant geographical and symbolic marker for this transition, setting the stage for Elisha to replicate the miracle and prove his divine anointing to the surrounding prophetic community.
2 Kings 2 13 Word analysis
- He took up (וַיָּרֶם, vayyarem): From the root רום (rum), meaning "to be high, to raise, to lift up." Elisha's active choice to retrieve the mantle is a decisive act of embracing his calling and authority. It is not something he waited to be given, but something he claimed that was left for him. This shows his readiness to assume the prophetic role.
- also (gam): This conjunction indicates that this action followed and was connected to witnessing Elijah's departure. It implies a sense of completion or fulfillment regarding the transfer. It suggests this act was essential to confirm the spiritual reality.
- the mantle (אֶדֶרֶת, ’ederet): This refers to a large, often heavy, outer cloak made of hair (possibly animal skin or rough fabric like goat hair), distinct to prophets, notably Elijah. It was not just clothing but a visible emblem of their office, authority, and prophetic power (1 Kings 19:19; Zech 13:4). It signified their consecration and the divine power that clothed them.
- of Elijah (אֵלִיָּהוּ, ’eliyyahu): Connects the specific garment, and thus the authority, directly to the esteemed prophet Elijah, whose power had been demonstrated through many miracles. This linkage establishes legitimacy for Elisha.
- that fell from him (מֵעָלָיו, me‘alav): Emphasizes that the mantle was divinely shed, not physically discarded or thrown. Its descent implied a spiritual bequest, a sacred trust from God. The mantle literally fell as Elijah ascended, making it a clear sign and not merely an item dropped by accident. It marked the transfer by God's own will.
- and went back (וַיָּשׇׁב, vayyashav): From the root שׁוּב (shuv), meaning "to return, to turn back." Elisha's return to the specific spot at the Jordan where the parting occurred underscores the immediate and public validation of his new anointing. It shows he intended to demonstrate his newly received power at the very place where Elijah had last performed a miracle.
- and stood (וַיַּעֲמֹד, vayya‘amod): From the root עָמַד (amad), meaning "to stand, to remain, to endure." This denotes a resolute posture, readiness, and expectation. Elisha stood confidently, prepared for his first prophetic act, asserting his new role.
- by the bank of Jordan (עַל־שְׂפַת הַיַּרְדֵּן, ‘al-sefat hayarden): The Jordan River here is more than a geographical location; it is a significant site for divine intervention, covenant transitions (Joshua 3), and miraculous events. Returning to its bank signifies that the stage is set for a public demonstration of God's continued presence and power through Elijah's successor. The continuity of God's work in that very place would be seen.
Words-group by words-group analysis
- He took up also the mantle of Elijah: This phrase immediately links Elisha's physical action to the spiritual inheritance. "Took up" signifies ownership and acceptance, while "also" reinforces that this was a complementary act to his witnessing the ascension, completing the symbolic transfer of power and authority. The mantle of Elijah grounds the newly transferred authority in the well-known prophetic line and power of his predecessor.
- that fell from him: This is crucial. It wasn't passed down deliberately by hand in the traditional sense, but divinely released as Elijah departed. This 'falling' validates that Elisha was the intended recipient, marked by providence. It indicates a clear act of divine will, not a human conferral.
- and went back, and stood by the bank of Jordan: Elisha's deliberate return to the very location of Elijah's final miracle and his chosen stance ("stood") signify immediate readiness to assume his prophetic duties and to validate his call. It's a strategic move to the site of previous divine action, indicating his intention to act as God's instrument in the same manner. This return emphasizes continuity and direct succession in the lineage of miracles.
2 Kings 2 13 Bonus section
The term "double portion" (Hebrew: פִּי שְׁנַיִם, pi shnayim) requested by Elisha in 2 Kings 2:9 is commonly misunderstood as twice the power of Elijah. However, in ancient Israelite inheritance law (Deut 21:17), the firstborn son received a "double portion" of the father's inheritance, signifying his leadership among his siblings and his responsibility for the family legacy. Thus, Elisha's request was not for superior power but for recognition as Elijah's primary spiritual heir, the one who would carry on the prophetic ministry. The falling of the mantle and Elisha's subsequent picking it up, as described in this verse, were the visible signs validating that God had indeed designated Elisha as Elijah's successor, taking up the mantle of responsibility for leading the "sons of the prophets" and continuing the prophetic ministry to Israel. This verse, therefore, represents the moment Elisha formally inherits that spiritual "firstborn" status and calling.
2 Kings 2 13 Commentary
2 Kings 2:13 is a pivotal moment establishing Elisha's prophetic legitimacy. The act of picking up Elijah's fallen mantle is not a mere retrieval but a symbolic appropriation of Elijah's authority and spiritual inheritance. This outer garment, identified with Elijah's distinct prophetic office and powerful ministry (demonstrated in 2 Kings 2:8), now becomes the emblem of Elisha's own divine empowerment. Its falling from the ascending Elijah indicates a divinely orchestrated transfer, signifying that Elisha's requested "double portion" (2 Kings 2:9) has indeed been granted. Elisha's immediate return and stance at the Jordan's bank signal his readiness to assume his prophetic role publicly. This sets the stage for the next verse (2 Kings 2:14), where Elisha will use the mantle to part the Jordan himself, providing the definitive public demonstration that the "spirit of Elijah" now rested upon him, confirming his succession to the sons of the prophets and all of Israel. This narrative assures that God's work of revelation and miraculous intervention continues unbroken through His chosen instruments.