2 Kings 19:5 kjv
So the servants of king Hezekiah came to Isaiah.
2 Kings 19:5 nkjv
So the servants of King Hezekiah came to Isaiah.
2 Kings 19:5 niv
When King Hezekiah's officials came to Isaiah,
2 Kings 19:5 esv
When the servants of King Hezekiah came to Isaiah,
2 Kings 19:5 nlt
After King Hezekiah's officials delivered the king's message to Isaiah,
2 Kings 19 5 Cross References
Verse | Text | Reference |
---|---|---|
2 Kgs 18:37 | ...to Hezekiah, 'Thus says the great king, the king of Assyria: "On what trust do you rely?"' | Preceding blasphemy |
2 Kgs 19:1 | When King Hezekiah heard it, he tore his clothes and covered himself with sackcloth... | Hezekiah's initial response of distress |
2 Kgs 19:3-4 | 'This day is a day of trouble... Pray therefore for the remnant...' | Hezekiah's message sent to Isaiah |
Isa 37:5 | So the servants of King Hezekiah came to Isaiah. | Parallel account in Isaiah |
Isa 37:1-2 | When King Hezekiah heard it, he tore his clothes... He sent Eliakim... to Isaiah the prophet. | Direct parallel, shows king's distress leading to sending |
1 Sam 9:9 | ...for he who is now called a prophet was formerly called a seer. | Historical role of prophets as God's spokesperson |
1 Sam 28:6 | When he inquired of the Lord, the Lord did not answer him... | Contrasts Saul's failed attempts to seek God |
1 Kgs 22:7-8 | 'Is there not a prophet of the Lord besides, that we may inquire of him?' | King Jehoshaphat seeking a true prophet |
2 Chr 18:6-7 | 'Is there not a prophet of the Lord here, that we may inquire of him?' | Parallel to 1 Kings 22, seeking God's word |
Jer 21:2 | 'Inquire of the Lord for us, for Nebuchadnezzar... is making war...' | Later example of king seeking prophet's counsel |
Amos 3:7 | For the Lord God does nothing without revealing His secret to His servants the prophets. | God communicates through prophets |
Num 12:6 | 'When there is a prophet among you, I the Lord make Myself known to him...' | God's method of communication with prophets |
Heb 1:1-2 | God, having spoken long ago to the fathers in the prophets... | God's historical use of prophets to speak |
Deut 4:7 | For what great nation is there that has a god so near to it as the Lord our God... | Highlights YHWH's accessibility to His people |
Ps 50:15 | Call upon Me in the day of trouble; I will deliver you... | Promise of God's response to prayer |
Ps 91:15 | 'When he calls to Me, I will answer him...' | God's readiness to answer cries for help |
Prov 11:14 | Where there is no guidance, a people falls, but in an abundance of counselors there is safety. | Importance of seeking wise counsel (here divine) |
Ps 46:1 | God is our refuge and strength, a very present help in trouble. | God as the ultimate source of help |
Isa 8:11 | For the Lord spoke thus to me with a strong hand, and instructed me... | Isaiah's role as a divine mouthpiece |
Hos 12:13 | By a prophet the Lord brought Israel up from Egypt, and by a prophet he was kept. | The ongoing historical importance of prophets |
Mic 3:8 | But as for me, I am filled with power, with the Spirit of the Lord, and with justice... | Prophets empowered by God to speak truth |
Jas 5:16 | The effective, fervent prayer of a righteous man avails much. | Effectiveness of prayer (Isaiah's intercession) |
Matt 10:41 | He who receives a prophet in the name of a prophet shall receive a prophet's reward. | Receiving God's messengers is blessed |
2 Kings 19 verses
2 Kings 19 5 Meaning
2 Kings 19:5 describes the immediate and crucial action taken by King Hezekiah's representatives, who arrived before the prophet Isaiah. This verse marks the physical initiation of Hezekiah's desperate plea to the Lord through His chosen messenger, signaling his profound distress and his firm decision to seek divine counsel and intervention against the formidable Assyrian threat.
2 Kings 19 5 Context
Chapter 19 of 2 Kings opens in a moment of extreme national crisis for the kingdom of Judah. The powerful Assyrian Empire, led by King Sennacherib, has already captured all the fortified cities of Judah (2 Kgs 18:13) and now lays siege to Jerusalem, Judah's capital. Sennacherib, through his field commander (Rabshakeh), has mocked and blasphemed the Lord God of Israel, challenging His power and faithfulness, asserting that YHWH is no different from the defeated gods of other nations (2 Kgs 18:19-35).
Hezekiah, deeply distressed by these insults to God and the dire threat to his people, tears his clothes, puts on sackcloth, and immediately sends a delegation of his trusted officials to the prophet Isaiah. This action, described in verses 1-4 (and culminated by the arrival in verse 5), is not a mere political maneuver but a profound theological act of seeking divine intervention through God's established channel, the prophet. This occurs after a prior diplomatic attempt to pay tribute failed to deter the Assyrians (2 Kgs 18:14-16), underscoring that human solutions have been exhausted.
The historical context is critical: the Assyrians were known for their brutal conquest tactics, psychological warfare, and deportation policies. Their god-kings demanded ultimate homage. For Hezekiah to turn to YHWH and His prophet, instead of capitulating or seeking alliances with weaker powers like Egypt (a past temptation, as per Isaiah's prophecies), was an act of faith amidst overwhelming odds. This entire episode serves as a powerful polemic against the polytheistic and human-centric worldview of the Assyrians, asserting the absolute sovereignty and uniqueness of YHWH as the one true God who hears, speaks, and acts on behalf of His people.
2 Kings 19 5 Word analysis
- So: Connects this action directly to the previous events—Hezekiah's hearing of the Assyrian taunts (2 Kgs 19:1), his act of mourning, and his command to send messengers to Isaiah (2 Kgs 19:2-4). It indicates the logical progression and immediate response.
- when: Specifies the timing of the event, marking the fulfillment of Hezekiah's command. It signifies the commencement of the face-to-face interaction that will unfold.
- the servants: Hebrew: עַבְדֵי (
‘avdei
), meaning 'servants of', 'ministers of', or 'officials of'. These were not ordinary people but high-ranking royal officials chosen by Hezekiah for this critical mission. Their status adds solemnity and official weight to the king's message. - of King Hezekiah: Identifies the specific monarch responsible for sending these representatives. Hezekiah's name reinforces the gravity of the situation, given his reputation as a reforming and righteous king who sought the Lord. The specific title underscores royal authority behind the delegation.
- came: Hebrew: בָּאוּ (
ba’u
), simple past tense of 'to come'. This verb denotes the successful completion of their journey and their physical presence before Isaiah. It emphasizes direct, unmediated approach to the prophet, reflecting the urgency of the moment. - to Isaiah: Pinpoints the destination and the recipient of the message. Isaiah (Hebrew: יְשַׁעְיָהוּ,
Yesha'yahu
, meaning "The Lord is Salvation" or "Salvation of YHWH") was the premier prophet of the time, known for his prophetic warnings, messianic prophecies, and his consistent counsel to Judah's kings regarding trust in YHWH. He was the Lord's authoritative spokesperson in Judah, uniquely positioned to receive divine revelation concerning the Assyrian threat.
Words-group analysis:
- "the servants of King Hezekiah": This phrase highlights the formal, urgent, and official nature of the embassy. Hezekiah's choice of high-ranking officials underscores the critical importance he placed on receiving a direct word from God. Their status signifies that this was not a casual inquiry but a national emergency call for divine intervention. It also emphasizes the king's humility and reliance, as he sends his most trusted advisors rather than going himself (though he has put on sackcloth), recognizing Isaiah as God's representative.
- "came to Isaiah": This brief statement represents a profound act of spiritual leadership. Instead of consulting idols, diviners, or pursuing solely military/political strategies (which he had tried, and failed), Hezekiah turns to YHWH's appointed prophet. This act implicitly serves as a powerful polemic against all pagan forms of seeking counsel and asserts YHWH's sole authority as the source of truth and deliverance. It illustrates faith in God's capacity to speak and act through His chosen servant during a seemingly hopeless national crisis.
2 Kings 19 5 Bonus section
- The immediate mission of these servants was to convey Hezekiah's message of distress and request for Isaiah to pray to the Lord for the surviving remnant of Judah. Their very presence signifies Hezekiah's conviction that the solution lay not in human wisdom or military might, but in the power and mercy of God.
- This act of King Hezekiah seeking God through His prophet foreshadows the consistent theme throughout the Bible: that true leadership, especially in times of crisis, requires reliance on God and submission to His revealed word.
- The naming of the prophet Isaiah ("The Lord is Salvation") provides a profound ironic backdrop to this verse. Judah faced impending destruction, yet they turn to the one whose name embodies the very deliverance they seek—salvation from the Lord. This narrative deeply roots God's salvation not in human effort but in His divine character.
2 Kings 19 5 Commentary
2 Kings 19:5, though succinct, represents a pivotal moment in the narrative of Judah's confrontation with Assyria. It is the immediate fulfillment of King Hezekiah's command in verse 4, signaling his deep distress and his determined choice to seek divine intervention. The verse concisely reports the arrival of Hezekiah's high-ranking officials before Isaiah, establishing the direct link between the desperate monarch and God's prophet. This was a king turning to God through His appointed channel, a testament to Hezekiah's faith and an example for us to seek divine wisdom in crisis. The significance lies not merely in the messengers' arrival but in the implication of that arrival: Hezekiah's recognition that the crisis was beyond human remedy and that only a word from YHWH, delivered through His faithful prophet, could provide true hope or salvation. It sets the stage for God's dramatic response and deliverance.