2 Kings 19:27 kjv
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
2 Kings 19:27 nkjv
'But I know your dwelling place, Your going out and your coming in, And your rage against Me.
2 Kings 19:27 niv
"?'But I know where you are and when you come and go and how you rage against me.
2 Kings 19:27 esv
"But I know your sitting down and your going out and coming in, and your raging against me.
2 Kings 19:27 nlt
"But I know you well ?
where you stay
and when you come and go.
I know the way you have raged against me.
2 Kings 19 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ps 139:1-4 | O Lord, you have searched me and known me! You know my sitting down and my rising up... | God's perfect omniscience over all human actions. |
| Prov 15:3 | The eyes of the Lord are in every place, keeping watch on the evil and the good. | God's all-seeing presence. |
| Jer 17:10 | "I the Lord search the heart and test the mind, to give every man according to his ways..." | God's deep knowledge of inner motives. |
| Heb 4:13 | No creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. | Nothing is hidden from God. |
| Dan 2:21 | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; | God's sovereignty over earthly rulers. |
| Job 12:23 | He makes nations great, and he destroys them; he enlarges nations, and leads them away. | God's control over nations. |
| Ps 33:10-11 | The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever... | God thwarts human plans. |
| Ps 2:4 | He who sits in the heavens laughs; the Lord holds them in derision. | God's derision of defiant rulers. |
| Is 14:26-27 | This is the plan that is planned concerning the whole earth, and this is the hand that is stretched out over all the nations... For the Lord of hosts has purposed, and who will annul it? | God's unchangeable purpose for nations. |
| Is 10:5-7 | Ah, Assyria, the rod of my anger; the staff in their hand is my fury! Against a godless nation I send him... Yet he does not so intend... | Assyria as God's instrument, unaware of His true purpose. |
| Is 10:15 | Shall the axe boast over him who chops with it, or the saw magnify itself against him who wields it? | Analogy for human pride against God's ultimate control. |
| Is 37:29 | Because you have raged against me and your arrogance has come into my ears, I will put my hook in your nose and my bit in your mouth... | God directly addresses Sennacherib's rage in 2 Ki 19's parallel passage. |
| Is 2:11-12 | The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the Lord alone will be exalted... For the Lord of hosts has a day against all that is proud and lofty... | Judgment against pride and loftiness. |
| Dan 4:30-37 | The king answered and said, "Is not this great Babylon, which I have built..." While the words were still in the king's mouth, there fell a voice from heaven... | Judgment on Nebuchadnezzar's pride. |
| Mal 4:1 | "For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble..." | Judgment on the arrogant. |
| 1 Pet 5:5 | ...God opposes the proud but gives grace to the humble. | God's opposition to pride. |
| Jas 4:6 | But he gives more grace. Therefore it says, "God opposes the proud but gives grace to the humble." | Echoes the opposition to the proud. |
| Deut 28:6 | Blessed shall you be when you come in, and blessed shall you be when you go out. | Idiom "going out and coming in" signifying complete daily life. |
| Deut 31:2 | And he said to them, "I am 120 years old today. I can no longer go out and come in..." | Idiom for overall activity or ability to function fully. |
| Ps 121:8 | The Lord will keep your going out and your coming in from this time forth and forevermore. | God's providential care over all movements. |
| Exod 14:4 | And I will harden Pharaoh's heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the Lord. | God's glory manifested through judgment on His enemies. |
| Rev 19:19-21 | And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army... | God's ultimate judgment on armies that defy Him. |
2 Kings 19 verses
2 Kings 19 27 Meaning
The Lord declares His comprehensive and intimate knowledge of Sennacherib, the Assyrian king. This encompasses every aspect of his existence – his resting place, his movements, his strategies, and critically, the intense rage and blasphemy he directed against God. This divine declaration signifies God's absolute omniscience and omnipresence, serving as a powerful preface to His impending judgment upon the proud king.
2 Kings 19 27 Context
This verse is God's direct, prophetic reply to King Sennacherib of Assyria, conveyed through the prophet Isaiah to King Hezekiah of Judah. Earlier in the chapter, Sennacherib had sent boastful and blasphemous letters to Hezekiah, asserting his military dominance and mocking the Lord Yahweh by claiming Him to be no different from the vanquished gods of other nations. Hezekiah, in deep distress, spread the letter before the Lord in the Temple and fervently prayed for deliverance, appealing to God's honor and unique supremacy (2 Ki 19:14-19). God's response, initiated in verse 20, is a powerful declaration of His absolute control over Sennacherib, His knowledge of the king's every move and, crucially, his contemptuous "raging" against God. This divine pronouncement functions as a stark refutation of Sennacherib's pride and a guarantee of God's defense of His Name and His people. It directly challenges the prevailing ancient Near Eastern belief that military success proved the superiority of a nation's gods, firmly asserting Yahweh's unparalleled sovereignty.
2 Kings 19 27 Word analysis
- But I know (וַאֲנִי יָדַעְתִּי, waʼani yadāʻti): "I know" comes from the Hebrew root yadaʻ (יָדַע), which implies a deep, personal, and comprehensive understanding, not just a superficial acquaintance. The prefix waʼani (and I) emphasizes the divine speaker and His unique, active discernment, setting God's perfect knowledge apart from any human perception. It asserts God's omniscience and foresight over every detail.
- your dwelling place (שִׁבְתְּךָ, shivtekhā): From the root yashav (יָשַׁב), meaning "to sit, dwell, reside." This refers to Sennacherib's most private and secure position – his capital, his palace, his very seat of power and repose. It signifies God's knowledge extends even to his inner life, plans conceived in solitude, or moments of assumed safety.
- your going out (וּבְצֵאתְךָ, uvtsetkhā): From the root yatsaʼ (יָצָא), "to go out, go forth." This refers to his external activities, movements, especially his military campaigns, his strategies to conquer, and his public appearances.
- and your coming in (וּבְבֹאֲךָ, uvboʼekhā): From the root boʼ (בּוֹא), "to come, enter." This denotes his return from campaigns, his entering into council chambers, or his daily return home. Combined, "your going out and your coming in" is a common Hebrew idiom representing the totality of one's activities, entire conduct, and all life's endeavors—both public and private. It signifies God knows his every single step and decision.
- and your raging (וּבְהִתְרַגְּזֶךָ, uvhitraggèzekhā): From the root ragaz (רָגַז), meaning "to tremble, be agitated, furious, or rage." The Hithpael stem intensifies this, suggesting a violent, inner churning, a self-inciting, furious agitation, or defiant insolence. It speaks of his profound inner rebellion and arrogant defiance. This word specifically points to Sennacherib's blasphemous boasts and angry taunts against the Lord and His people.
- against me (אֵלַי, ʼēlay): This preposition "against" (ʼelay) underscores that Sennacherib's fierce anger and pride were directly aimed at the Lord Yahweh Himself. This makes the transgression intensely personal, a direct challenge to the Creator of the universe, and thus invokes divine judgment.
- Words-group by words-group analysis:
- "I know your dwelling place, your going out and your coming in": This comprehensive phrase communicates God's perfect omniscience over every dimension of Sennacherib's existence. It emphasizes that no aspect of the king's life – from his most hidden thoughts in his "dwelling place" to his grand public campaigns and movements ("going out and coming in") – escapes the divine gaze. It highlights God's absolute awareness and sovereign oversight, directly challenging Sennacherib's illusion of unconstrained power.
- "and your raging against me": This climactic accusation pinpoints Sennacherib's gravest offense: his insolent and blasphemous defiance directed personally against the Almighty God. It reveals that the heart of Sennacherib's sin was his contempt for Yahweh and his arrogation of divine power, thereby justly earning direct divine retribution. This phrase transforms God's statement from mere observation to a judicial declaration, underscoring that His knowledge will culminate in righteous judgment for this affront.
2 Kings 19 27 Bonus section
This verse initiates God's ironic and satirical "taunt song" against Sennacherib, stretching from 2 Kings 19:21 to 28 (and parallel Isaiah 37:22-29). The divine speech is structured to directly mock Sennacherib's pride, boasting, and presumed self-sufficiency. God presents Himself as having full control, not only over Sennacherib's past and present actions (as in this verse) but also over his future movements, guiding him like an animal with a hook in his nose and a bit in his mouth (2 Ki 19:28). This imagery further emphasizes the theme of absolute divine control over human affairs, reducing the most formidable king of his era to a powerless beast led by his Owner. This section serves as a theological affirmation that God uses human instruments for His purposes but holds them accountable when they ascribe success to their own strength or false gods, rather than recognizing Him as the ultimate source of all power.
2 Kings 19 27 Commentary
2 Kings 19:27 is a profound testament to God's absolute sovereignty and comprehensive knowledge over all human affairs, particularly over the boasts and plans of prideful rulers who defy Him. This verse delivers a crushing blow to Sennacherib's arrogance, reminding him that his perceived power and every strategic movement are fully exposed before the omniscient Lord. The precision with which God outlines His knowledge of the king's entire life—his repose, his public actions, and his private counsel—serves to dismantle Sennacherib's illusions of autonomy and control. More significantly, it highlights that God took Sennacherib's blasphemous "raging" personally. This declaration acts as a judicial verdict, signifying that the king's prideful defiance directly challenged God's honor and would inevitably meet divine intervention and judgment. It foreshadows the immediate and miraculous defeat of the Assyrian army, illustrating that no power on earth can ultimately prevail when arrayed against the will of the Almighty God.