2 Kings 15:19 kjv
And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2 Kings 15:19 nkjv
Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control.
2 Kings 15:19 niv
Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom.
2 Kings 15:19 esv
Pul the king of Assyria came against the land, and Menahem gave Pul a thousand talents of silver, that he might help him to confirm his hold on the royal power.
2 Kings 15:19 nlt
Then King Tiglath-pileser of Assyria invaded the land. But Menahem paid him thirty-seven tons of silver to gain his support in tightening his grip on royal power.
2 Kings 15 19 Cross References
Verse | Text | Reference |
---|---|---|
2 Ki 15:20 | And Menahem exacted the money from Israel, from all the wealthy men... | Explains where Menahem got the tribute money from. |
2 Ki 16:7-8 | Ahaz sent messengers to Tiglath-Pileser king of Assyria... and gave him a present... | Another Judean king seeking Assyrian help and paying tribute. |
2 Ki 17:3-6 | Shalmaneser king of Assyria came up against him. And Hoshea became his servant and paid him tribute. | Later, another Israelite king's forced tribute leads to exile. |
Isa 7:17 | The Lord will bring upon you and upon your people and upon your father's house... | Prophetic warning of Assyria's coming judgment. |
Isa 30:1-3 | Woe to the rebellious children... who carry out a plan, but not mine... | Prophecy against relying on foreign alliances instead of God. |
Isa 31:1-3 | Woe to those who go down to Egypt for help and rely on horses... | Critiques relying on worldly powers and military might. |
Hos 5:13 | When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria... | Hosea laments Israel seeking help from Assyria instead of God. |
Hos 8:9-10 | For they have gone up to Assyria, a wild donkey wandering alone; Ephraim has hired lovers. | Israel's spiritual adultery manifest in seeking foreign alliances. |
Hos 10:6 | Ephraim will be led into Assyria... and Israel will be put to shame. | Foretells Israel's captivity in Assyria. |
Jer 2:18-19 | What do you gain by going to Egypt... or by going to Assyria...? | Condemns turning to foreign nations rather than the Lord. |
Jer 2:36 | Why do you go about so much, changing your way? You will be put to shame by Assyria. | Reiterates the shame resulting from reliance on Assyria. |
Deut 28:43-44 | The sojourner who is among you shall rise higher and higher above you, and you shall come down. | Mosaic curse about foreign domination due to disobedience. |
Deut 28:49-50 | The LORD will bring a nation against you from afar... a nation ruthless in appearance... | Describes a fierce nation (Assyria) as an agent of divine judgment. |
Psa 20:7 | Some trust in chariots and some in horses, but we trust in the name of the LORD our God. | Contrasts trusting in military power with trusting in God. |
Psa 33:16-17 | The king is not saved by his great army... a horse is a false hope for salvation. | Human strength and alliances are insufficient for true security. |
Prov 18:16 | A man's gift makes room for him and brings him before great men. | Reflects the nature of tribute to gain favor or access. |
1 Ki 14:15 | For the LORD will strike Israel... because they have made their Asherim. | Underlying reason for Israel's vulnerability: idolatry. |
2 Ki 17:7-18 | All this came about because the people of Israel had sinned against the LORD... | Comprehensive explanation of Israel's exile due to their idolatry and sin. |
Matt 6:24 | No one can serve two masters... You cannot serve God and money. | Spiritual principle: seeking security from God vs. worldly means. |
Acts 4:11-12 | Salvation is found in no one else, for there is no other name under heaven given among men. | The ultimate futility of relying on human saviors or powers. |
Rom 1:21-23 | They became futile in their thinking, and their foolish hearts were darkened... | The spiritual blindness underlying turning from God to lesser things. |
Phil 4:19 | My God will supply every need of yours according to his riches in glory in Christ Jesus. | God is the ultimate source of provision and security. |
2 Kings 15 verses
2 Kings 15 19 Meaning
This verse details a critical moment in the history of the Northern Kingdom of Israel. Menahem, the king of Israel, facing both internal strife and the encroaching power of the Assyrian Empire, paid an enormous tribute to Pul (Tiglath-Pileser III), the Assyrian monarch. This act of appeasement was intended to secure Assyrian military support and recognize Menahem's kingship, thereby confirming his fragile rule over Israel. It marks Israel's formal submission to Assyria and highlights their political instability and lack of trust in God.
2 Kings 15 19 Context
Chapter 15 of 2 Kings documents a period of severe instability and moral decline in both Israel and Judah. For the Northern Kingdom of Israel, it is characterized by rapid successions of kings, often through violent coups, indicating a profound spiritual and political breakdown. Menahem's ascent to the throne, mentioned briefly in 2 Kings 15:16, involved ruthless violence. This immediate verse (15:19) positions Menahem not as a leader trusting in the God of Israel for security but as one desperate to preserve his shaky throne by seeking the aid of the emerging superpower, Assyria. This decision has significant historical ramifications, signaling Israel's increasing subjugation to Assyrian dominance, a trajectory that would ultimately lead to its downfall and exile in 722 BC. The widespread idolatry and disobedience prevalent in Israel during this era (as detailed in 2 Ki 17) underpinned their internal weakness, making them vulnerable to foreign powers like Assyria, whom God would use as an instrument of judgment.
2 Kings 15 19 Word analysis
- Pul (פּוּל / Pūl): This is the name given in the Bible for the Assyrian King Tiglath-Pileser III. He was a highly influential and aggressive ruler who significantly expanded the Assyrian Empire through military campaigns, terror, and systematic annexation of territories, often forcing tribute from conquered or threatened nations. The biblical mention of his name is crucial as it corroborates extra-biblical Assyrian historical records, affirming the accuracy of the biblical narrative in a key historical event. His appearance signals a major shift in geopolitical power, marking the beginning of the end for Israel's independent existence.
- the king of Assyria: Emphasizes the dominant and threatening nature of this foreign power. Assyria represented a ruthless military machine and was, in the biblical understanding, an instrument of God's judgment against disobedient Israel. The title underlines the formidable power that Menahem felt compelled to appease.
- came against the land (בָּא בָּאָרֶץ / bā’ bā’āretz): This phrase suggests more than a casual visit. It implies a military incursion, an invasion, or at least a highly threatening military presence that put Menahem under immediate duress. It highlights the direct threat of military action that prompted Menahem's desperate response.
- Menahem (מְנַחֵם / Mənachēm): He was an Israelite king who seized power through assassination and violence. His name means "comforter," a stark contrast to his bloody methods and the devastating policies he pursued, such as the taxation imposed for the Assyrian tribute. His actions demonstrate a lack of spiritual discernment and a worldly reliance for maintaining power.
- gave Pul (וַיִּתֵּן פוּל / wayyittēn Pūl): This indicates a payment, a surrender, or an act of homage. It was not a voluntary gift but a demanded tribute or a desperate bribe. The verb "gave" carries the weight of a forced concession from a weaker party to a stronger one.
- a thousand talents of silver (אֶלֶף כִּכַּר כֶּסֶף / ‘elef kikkar késef): A colossal sum. A talent weighed approximately 75 pounds (about 34 kilograms), so 1,000 talents would be about 75,000 pounds (approximately 34 metric tons) of silver. This highlights the immense wealth exacted from Israel and the profound economic burden placed upon the nation, demonstrating the heavy cost of political insecurity and unfaithfulness. Such a large sum often necessitated a heavy tax, which 2 Kings 15:20 clarifies was levied on "all the wealthy men of Israel," a policy that would create internal resentment and further weaken the kingdom.
- that he might help him (לְחַזֵּק / ləḥazzēq, to strengthen or confirm): This reveals Menahem's primary motivation: to secure his illegitimate kingship. He sought strength and validation from a foreign, pagan power, rather than trusting in God to establish or sustain his rule. This represents a deep theological issue: Israel, God's covenant people, relying on an enemy of God to maintain order. It directly challenges the idea of God as Israel's true protector and King. This phrase carries a subtle polemic, implicitly criticizing the king's unfaithfulness.
- to confirm the kingdom in his hand: This phrase means to solidify his grasp on the throne and establish his authority. Menahem desired to legitimize his violent usurpation through external endorsement and military backing from Assyria, aiming for stability against internal challengers. This pursuit of earthly security at such a high price signifies a departure from the covenant promises, where God alone was to be Israel's fortress and deliverer. It foreshadows the consequences of such choices for Israel.
2 Kings 15 19 Bonus section
The presence of "Pul" as a name for Tiglath-Pileser III in this verse is significant. For centuries, critics sometimes pointed to this discrepancy in names, but archaeological discoveries, notably Tiglath-Pileser's own inscriptions, confirmed that "Pul" was his personal name before ascending to the throne, which he sometimes used alongside his throne name, or perhaps as a popular epithet in Israel. This convergence of biblical and Assyrian records provides strong historical external confirmation of the biblical account, reinforcing the reliability of the scriptural narrative. This act of tribute is recorded not only in the Bible but also in Assyrian records, marking the year 738 BC and solidifying Israel's status as a tribute-paying state. The "help" Menahem received from Pul included military assistance to quell internal resistance to his rule, confirming the "strengthening" of his kingdom meant solidifying his personal power by force and foreign intervention. This act stands in direct contrast to how a true king of Israel should govern—through righteousness and trust in Yahweh—and foreshadows the subsequent fall of the Northern Kingdom.
2 Kings 15 19 Commentary
2 Kings 15:19 serves as a critical historical and theological pivot, illustrating Israel's increasing moral decay and the consequences of their apostasy. Menahem's act of paying a colossal tribute to Pul of Assyria reveals the deep political insecurity plaguing the Northern Kingdom, directly stemming from its spiritual infidelity. Rather than turning to Yahweh for protection and stability, Menahem chose to align with a formidable, pagan power. This act was not merely a pragmatic diplomatic maneuver but a profound theological misstep, reflecting Israel's persistent failure to trust God's covenant promises. The tribute impoverished the nation and signaled Israel's effective subjugation, initiating a pathway that would lead to total conquest and exile. This episode stands as a stark biblical reminder that seeking security through worldly means, especially those that compromise faith, ultimately leads to greater vulnerability and divine judgment, confirming the futility of human alliances when estranged from God's guidance.