2 Kings 11:19 kjv
And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king's house. And he sat on the throne of the kings.
2 Kings 11:19 nkjv
Then he took the captains of hundreds, the bodyguards, the escorts, and all the people of the land; and they brought the king down from the house of the LORD, and went by way of the gate of the escorts to the king's house. Then he sat on the throne of the kings.
2 Kings 11:19 niv
He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the LORD and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne.
2 Kings 11:19 esv
And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD, marching through the gate of the guards to the king's house. And he took his seat on the throne of the kings.
2 Kings 11:19 nlt
Then the commanders, the Carite mercenaries, the palace guards, and all the people of the land escorted the king from the Temple of the LORD. They went through the gate of the guards and into the palace, and the king took his seat on the royal throne.
2 Kings 11 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Ki 11:12 | Then he brought out the king’s son... anointed him and proclaimed him king. | Immediate crowning preceding the procession. |
| 2 Ki 11:14 | All the people of the land rejoiced... Athaliah tore her clothes... | Public acclamation of Joash. |
| 2 Ki 11:16 | So they seized her, and she was brought out... put her to death. | End of the usurper, clearing the way for order. |
| 2 Sam 5:3 | All the elders of Israel came to the king... King David made a covenant... | Anointing and people's covenant with David. |
| 1 Ki 1:39-40 | Zadok the priest took the horn of oil... blew the trumpet... all rejoiced. | Solomon's enthronement from Gihon to the palace. |
| 1 Ki 1:46 | Solomon has sat on the throne of the kingdom. | Establishment of Solomon's legitimate rule. |
| 1 Chr 29:23 | Then Solomon sat on the throne of the LORD as king. | God's chosen King. |
| Ps 2:6 | "I have installed my King on Zion, my holy mountain." | Divine establishment of a rightful king. |
| Ps 132:11 | The LORD swore an oath to David... "One of your own descendants..." | God's perpetual promise to David's line. |
| Jer 33:17 | For thus says the LORD: "David shall never lack a man..." | Assurance of Davidic dynasty continuity. |
| Hos 3:4-5 | After that the people of Israel shall return and seek the LORD... David... | Future restoration and desire for a Davidic king. |
| Ezek 37:24-25 | "My servant David shall be king over them... they shall dwell..." | Messianic prophecy of a restored Davidic reign. |
| Lk 1:32-33 | He will be great... Lord God will give Him the throne of His father David. | Fulfillment of Davidic covenant in Jesus Christ. |
| Jn 18:36-37 | Jesus answered, "My kingdom is not of this world..." | Christ's kingship, though spiritual, is supreme. |
| Rev 19:16 | On His robe and on His thigh He has a name written: KING OF KINGS... | Jesus as the ultimate sovereign King. |
| Rom 13:1 | For there is no authority except from God... | God as the source of all legitimate authority. |
| Deut 17:15 | You may indeed set a king over you whom the LORD your God chooses. | Principle of divine selection for kingship. |
| Ex 19:6 | "You shall be to me a kingdom of priests and a holy nation." | Israel as God's royal people, with the king. |
| Is 9:6-7 | For to us a child is born... government will be on His shoulders... | Prophecy of the Davidic King as Messiah. |
| Zec 4:6 | "Not by might nor by power, but by my Spirit," says the LORD. | God's power working through human agents. |
| Neh 11:1-2 | Now the leaders of the people settled in Jerusalem... the rest cast lots. | Role of "people of the land" in civic life. |
| Ezra 9:1-2 | The holy race has intermingled with the peoples of the lands. | The term "people of the land" and its evolution. |
2 Kings 11 verses
2 Kings 11 19 Meaning
2 Kings 11:19 describes the final stage of Joash's enthronement after Athaliah's defeat. It details the procession of the newly crowned boy-king from the sacred Temple to the royal palace. This move, orchestrated by Jehoiada the priest and supported by the military (captains, Carites, guard) and the influential "people of the land," signifies the formal and public restoration of legitimate Davidic monarchy and Yahweh's order in Judah after a period of usurpation and Baal worship. The act of sitting on "the throne of the kings" marks Joash's complete assumption of regal power within the lineage of David.
2 Kings 11 19 Context
Verse 19 concludes the dramatic events of 2 Kings 11. It follows Athaliah's six-year tyrannical reign, marked by usurpation of the Davidic throne and promotion of Baal worship. Jehoiada, the high priest, secretly preserved the young Joash (the sole surviving Davidic heir) in the Temple. In a swift coup, Jehoiada publicly anointed Joash as king in the Temple, gaining support from military commanders (Carites and guard) and the influential "people of the land." Athaliah, attempting to stop the rebellion, was captured and executed. This verse signifies the peaceful and orderly transition of power back to the legitimate Davidic line and the Yahwistic faith, away from the chaos and paganism of Athaliah's rule. The procession from the Temple to the palace reinforces the sacred legitimization of the new monarch's political authority.
2 Kings 11 19 Word analysis
- And he took: (Heb. vayiqqach - וַיִּקַּח). The verb signifies an active gathering or assembling. "He" refers to Jehoiada the priest, the orchestrator of the coup, demonstrating his decisive authority and organizational skill in the transition.
- the captains over hundreds: (Heb. sarê hammē'ôṯ - שָׂרֵי הַמֵּאוֹת). These are military commanders, essential for control and maintaining order. Their involvement signifies military backing and structure for the new regime, crucial in a power transfer.
- and the Carites: (Heb. wᵉhakkārî - וְהַכָּרִי). Likely a foreign mercenary group, often linked with the Cherethites and Pelethites, known for their unwavering loyalty to the monarch. Their presence underscores a professional, reliable security force that ensures stability regardless of internal politics.
- and the guard: (Heb. wᵉhārāṣîm - וְהָרָצִים). Refers to the royal runners or personal bodyguard. They represent the king's immediate security and official escorts, adding solemnity and protection to the procession.
- and all the people of the land: (Heb. wᵉḵol-'am hā’āreṣ - וְכָל־עַם הָאָרֶץ). This phrase, in this context, refers not to every citizen, but to the leading or influential citizens of Judah, those who were faithful to Yahweh and the Davidic dynasty. Their presence provides essential public legitimation and widespread popular support for Joash's reign. They represent the faithful remnant of Judah, key stakeholders in the nation's spiritual and political future.
- and they brought down: (Heb. wayyôridû - וַיּוֹרִדוּ). The verb means "caused to descend." The Temple was generally built on a higher elevation than the palace, so this indicates a physical descent from the sacred space to the political seat of power. It signifies the king's transition from being consecrated in God's house to ruling in the king's house.
- the king: Joash (Jehoash), the young, rightful heir of the Davidic line.
- from the house of the LORD: (Heb. mibḇêṯ YHWH - מִבֵּית יְהוָה). The Temple in Jerusalem. This emphasizes the divine sanction and religious legitimacy of Joash's kingship, as his anointing and crowning took place within this sacred precinct.
- and came by the way of the gate of the guard: (Heb. wayyābō'û dereḵ šaʿar hārāṣîm - וַיָּבֹאוּ דֶּרֶךְ שַׁעַר הָרָצִים). A specific route through the royal city, likely secured by the royal guard. This detail highlights the orderly and secure nature of the transfer of power, avoiding any public unrest or lingering opposition.
- to the king's house: (Heb. bêṯ hammeleḵ - בֵּית הַמֶּלֶךְ). The royal palace, the physical and symbolic center of political power in Jerusalem. This marks the successful re-establishment of the Davidic monarchy in its traditional seat.
- And he sat: (Heb. wayyēšêḇ - וַיֵּשֶׁב). A simple, direct verb signifying the action of taking a seat, but with profound meaning here.
- on the throne of the kings: (Heb. ʿal kissē’ ham’lāḵîm - עַל־כִּסֵּא הַמְּלָכִים). This is the culmination of the entire ceremony. Sitting on the throne is the definitive act of assuming royal power. "The kings" (plural) emphasizes that Joash is taking his place in the legitimate succession of the Davidic dynasty, distinct from Athaliah's illegitimate rule. It underscores the restoration of a rightful Davidic monarchy established by God.
2 Kings 11 19 Bonus section
The carefully chosen escorts (captains, Carites, guard, people of the land) highlight a unified front that validates Joash's ascension. The "people of the land" (ʿam hā’āreṣ) played a crucial role throughout this coup, consistently affirming Joash and opposing Athaliah, signifying not just popular support but potentially the support of landowners and prominent citizens who were staunchly loyal to the Davidic dynasty and Yahwism, resisting the Baal-oriented rule. This collective movement from Temple to palace is more than a simple journey; it is a civic-religious procession symbolizing a purified kingdom brought back under God's chosen leader and consecrated by the place of worship. It's a foundational event demonstrating how God works through human agents and institutions—both religious and military—to fulfill His redemptive purposes.
2 Kings 11 19 Commentary
2 Kings 11:19 narrates the highly significant and symbolic procession of King Joash from the Temple to the palace, marking the triumphant conclusion of Jehoiada's well-executed coup. The involvement of various key groups—military leaders, specialized guards, and influential "people of the land"—demonstrates a broad consensus and unified support for the newly restored Davidic monarchy. The movement from "the house of the LORD" (sacred authority) to "the king's house" (political power) ritualistically underscores the divine legitimation of Joash's rule. His final act of sitting on "the throne of the kings" serves as a powerful declaration of the re-establishment of order, adherence to the Davidic covenant, and a definitive end to Athaliah's idolatrous and illegitimate reign. This verse is a profound theological statement: God’s faithfulness to His promises (the Davidic covenant) triumphs over human evil and usurpation, ensuring the continuity of the rightful line until the ultimate King, Jesus Christ, ascends His eternal throne.