2 Kings 11:16 kjv
And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.
2 Kings 11:16 nkjv
So they seized her; and she went by way of the horses' entrance into the king's house, and there she was killed.
2 Kings 11:16 niv
So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.
2 Kings 11:16 esv
So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death.
2 Kings 11:16 nlt
So they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.
2 Kings 11 16 Cross References
Verse | Text | Reference |
---|---|---|
Psa 73:18-19 | Surely You set them in slippery places... How suddenly are they destroyed! | Wicked fall quickly. |
Psa 75:7 | But God is the Judge; He puts down one and exalts another. | God's sovereignty over rulers. |
Psa 110:5-6 | The Lord at Your right hand... He will judge among the nations... | God's judgment on ungodly rule. |
Pro 11:31 | If the righteous will be recompensed on the earth, how much more... | Justice for wicked is certain. |
Isa 3:11 | Woe to the wicked! It shall be ill with him... | Consequence for evil actions. |
Jer 44:28 | ...all the survivors of Judah who went to the land of Egypt shall know... | Wicked will face their deserved end. |
Num 18:4 | ...do not come near the furnishings of the sanctuary and the altar... | Temple sanctity protected. |
Eze 44:9 | No foreigner, uncircumcised in heart... shall enter My sanctuary... | Holiness required for temple access. |
Heb 9:22 | And almost all things are purged with blood... | Bloodshed for cleansing. |
Rom 13:4 | For he is God's minister to you for good. But if you do evil, be afraid... | Authority to punish evil. |
1 Pet 2:13-14 | Submit yourselves to every ordinance of man... for the punishment of evildoers. | Justice administered by rulers. |
2 Sam 7:16 | And your house and your kingdom shall be established forever... | God's covenant with David protected. |
1 Kgs 11:36 | ...that David My servant may always have a lamp before Me in Jerusalem... | God preserves the Davidic lineage. |
Isa 9:6-7 | For unto us a Child is born... The zeal of the LORD of hosts will perform this. | Messianic heir (Davidic line) to rule. |
Lk 1:32-33 | He will be great, and will be called the Son of the Highest; and the Lord God will give Him... | Christ fulfills Davidic promise. |
Rom 1:3-4 | ...His Son Jesus Christ our Lord, who was born of the seed of David... | Christ's lineage traced to David. |
1 Kgs 15:29-30 | ...he annihilated all the house of Jeroboam... | Overthrow of idolatrous dynasties. |
1 Kgs 16:3-4 | I will take away the posterity of Baasha and the posterity of his house... | Judgment on corrupt kings/houses. |
2 Kgs 9:30-37 | ...Jehu entered Jezreel. When Jezebel heard of it... they threw her down. | Jezebel's violent end parallels Athaliah's. |
2 Chr 23:15 | Then they laid hands on her; and she went... and they executed her there. | Parallel account emphasizing location/method. |
Gen 9:6 | Whoever sheds man's blood, by man his blood shall be shed... | Capital punishment principle. |
2 Kings 11 verses
2 Kings 11 16 Meaning
This verse records the swift and decisive apprehension and execution of Athaliah. Upon her dramatic appearance and cry of treason within the temple precincts, the priests and guards, under Jehoiada's explicit command, immediately seized her. To maintain the sanctity of the holy temple grounds and prevent defilement, they removed her to a specific location near the king's palace, likely a stable entrance or thoroughfare for royal horses, where she was summarily put to death. This act signified the violent end of her illegitimate and idolatrous reign and the restoration of the rightful Davidic line in Judah.
2 Kings 11 16 Context
Athaliah, the daughter of Ahab and Jezebel, usurped the throne of Judah for six years after the death of her son Ahaziah, massacring all royal heirs except Joash, who was hidden by the priest Jehoiada and his wife Jehosheba. During her tyrannical rule, she promoted Baal worship, corrupting the nation and the Davidic throne.
In the seventh year of her reign, Jehoiada meticulously orchestrated a coup, revealing young Joash, the legitimate heir, to key military commanders and Levitical guards. They crowned Joash within the temple courts, a site of divine authority. The sudden celebration and trumpeting startled Athaliah, who rushed into the temple, only to witness Joash on the throne, declared king. Her desperate cry of "Treason! Treason!" marked the culmination of her failed rule. This verse immediately follows Jehoiada's command to seize and remove her, strictly forbidding her execution within the temple area, out of reverence for the holy sanctuary.
2 Kings 11 16 Word analysis
- So: Implies an immediate and direct consequence of Jehoiada's command (2 Kgs 11:15) and Athaliah's disruption. It marks the rapid unfolding of the planned overthrow.
- they laid hands on her: The Hebrew וַיִּשְׁלְחוּ בָּהּ יָדַיִם (va-yishlĕḥu bah yadayim) literally means "they stretched out hands on her." It denotes seizing, apprehending, or taking hold forcefully. This was an act of arrest, not initial violence, aimed at removal. It was carried out by the officers and those in charge (as per v.15), not an uncontrolled mob.
- and she went: The Hebrew וַתֵּלֶךְ (va-tēlekh), "and she went," suggests she was led or compelled to go, not that she went willingly. Her movement was dictated by those who seized her, demonstrating their control.
- by the way: The Hebrew בְּדֶרֶךְ (bĕ-derekh) refers to a path or route, indicating a specific or known passage.
- of the horses' entry: The Hebrew מְבוֹא הַסּוּסִים (mĕvo’ ha-sûsîm) means "entrance of the horses." This likely refers to a gate, ramp, or designated thoroughfare primarily used by horses, perhaps leading to or from the royal stables, which were typically part of or adjacent to the king's palace complex. This detail is crucial, ensuring no bloodshed or defilement of the sacred temple grounds, reflecting priestly concern for ritual purity. It could be the "Horse Gate" mentioned in Neh 3:28.
- to the king's house: The Hebrew לְבֵית הַמֶּלֶךְ (lĕ-ḇêt ha-melekh) indicates the royal palace. This was the place of secular authority, outside the consecrated temple area, suitable for carrying out justice. Her removal from the temple to the palace complex highlights the transfer of power and jurisdiction.
- and there she was executed: The Hebrew וַתּוּמַת שָׁם (va-tûmat shām), "and she was put to death there." The passive voice emphasizes the collective act of justice administered upon her. It was not a random killing, but a formal execution according to the coup's resolution. It signifies the complete and final end of her tyrannical rule.
Words-group by words-group analysis:
- "So they laid hands on her...and she went": This phrase encapsulates the swift, firm, and controlled action of Athaliah's removal from the temple. It portrays a non-violent apprehension within the sacred space to prevent desecration, followed by compulsory removal.
- "by the way of the horses' entry to the king's house": This precisely indicates the deliberate choice of the execution site. The path highlights a practical and designated route, and the specific location (horses' entry near the palace) underscores the intention to keep the temple inviolable while carrying out justice in a secular, appropriate location. It suggests a structured environment, not a chaotic mob execution.
- "and there she was executed": This declarative statement conveys the finality and gravity of the judgment. "There" reinforces the separation of the execution site from the temple, emphasizing respect for divine space. It was the definitive act that completed the restoration of order and justice.
2 Kings 11 16 Bonus section
- Jezebel's Legacy: Athaliah's character and fate are a grim echo of her mother, Jezebel. Both were foreign queens who championed Baal worship in Israel/Judah and met violent ends at the hands of those restoring Yahweh's authority. This narrative implicitly serves as a polemic against the pervasive influence of Phoenician idolatry (Baalism) brought into the Israelite monarchy.
- Significance of the "Horse Gate": While not explicitly stated, the "horses' entry" is often identified by scholars with the "Horse Gate" mentioned in Nehemiah. This gate was likely located on the eastern side of Jerusalem, between the Temple Mount and the City of David, serving as a significant point of access for royalty and potentially indicating the designated royal execution ground, further underscoring the ordered and public nature of Athaliah's death.
- Divine Intervention in Lineage: The survival of Joash against Athaliah's murderous purges (v.1) highlights God's faithfulness in preserving the Davidic line despite human depravity. This preservation is crucial for the unfolding of God's redemptive plan, culminating in Jesus Christ, who descended from this very lineage (Matt 1:6-16).
- Justice and Purity: The concern for carrying out justice outside the temple walls demonstrates a sophisticated understanding of holiness and clean versus unclean spaces in the ancient Israelite worldview. This was not a frenzied act but a measured, albeit brutal, implementation of God's law.
2 Kings 11 16 Commentary
2 Kings 11:16 describes the decisive and ordered execution of Queen Athaliah, marking a pivotal moment in Judah's history. This act, carried out under the careful instruction of Jehoiada the priest, achieved several critical objectives. Firstly, it purged a wicked usurper who had contaminated the Davidic throne with idolatry and shed royal blood. Secondly, by executing her outside the temple gates, the sanctity and purity of God's house were meticulously maintained, reflecting a deep respect for Yahweh's holiness and His law. Thirdly, it solidified the legitimacy of Joash's reign and underscored divine protection over the Davidic covenant, ensuring the lineage from which the Messiah would eventually come. This act was not mere political upheaval but a divinely sanctioned restoration of righteous rule and proper worship in Judah.