2 Kings 10:34 kjv
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
2 Kings 10:34 nkjv
Now the rest of the acts of Jehu, all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
2 Kings 10:34 niv
As for the other events of Jehu's reign, all he did, and all his achievements, are they not written in the book of the annals of the kings of Israel?
2 Kings 10:34 esv
Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?
2 Kings 10:34 nlt
The rest of the events in Jehu's reign ? everything he did and all his achievements ? are recorded in The Book of the History of the Kings of Israel.
2 Kings 10 34 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Kgs 11:41 | "Now the rest of the acts of Solomon, and all that he did..." | Similar concluding formula for Solomon |
| 1 Kgs 14:19 | "The rest of the acts of Jeroboam..." | Example for a king of Israel |
| 1 Kgs 15:7 | "Now the rest of the acts of Abijam..." | Example for a king of Judah |
| 2 Kgs 1:18 | "As for the rest of the acts of Ahaziah, are they not written..." | Common reference to these external chronicles |
| 2 Kgs 13:8 | "The rest of the acts of Jehoahaz, and all that he did..." | Continuing the pattern for later kings |
| 2 Kgs 15:36 | "The rest of the acts of Jotham, and all that he did..." | Final mention for a specific reign |
| 2 Kgs 24:5 | "Now the rest of the acts of Jehoiakim, and all that he did..." | Reflects the compiler's use of sources |
| Neh 12:23 | "...written in the book of the chronicles." | Importance of written public records |
| Esth 6:1 | "On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles..." | Royal chronicles kept for reference |
| Isa 30:8 | "Now go, write it before them on a tablet, and inscribe it in a book..." | Command to record for future generations |
| Jer 30:2 | "Thus says the LORD, the God of Israel: Write in a book all the words..." | Divine instruction for written prophecy |
| Dan 7:10 | "The court sat in judgment; and the books were opened." | Heavenly books recording human deeds |
| Rev 20:12 | "And books were opened...And another book was opened, which is the book of life." | Divine records and judgment |
| 2 Kgs 10:1-33 | Jehu's purge of Baal worshippers and Omrid dynasty. | The specific "acts" being summarized |
| 2 Kgs 10:29 | "However, Jehu did not turn away from the sins of Jeroboam..." | A biblical boundary/limitation on Jehu's "might" |
| Judg 2:16 | "Then the LORD raised up judges, who saved them..." | God uses human instruments to achieve purpose |
| Acts 7:42-43 | "...gave them over to worship the host of heaven, as it is written in the book of the prophets..." | Alludes to prophetic historical records |
| Rom 15:4 | "For whatever was written in former days was written for our instruction..." | Scripture's purpose is for spiritual learning |
| 1 Cor 10:11 | "Now these things happened to them as an example, but they were written for our instruction..." | Old Testament events as warning and lesson |
| 2 Tim 3:16 | "All Scripture is breathed out by God and profitable for teaching..." | The divine source and purpose of the biblical record |
2 Kings 10 verses
2 Kings 10 34 Meaning
This verse serves as a summary statement at the conclusion of the account of King Jehu's reign in the Northern Kingdom of Israel. It explicitly directs the reader to a presumed historical record, "the book of the chronicles of the kings of Israel," for further details on Jehu's deeds, administrative actions, and military power not covered in the biblical narrative. It acts as an editorial colophon, indicating the biblical author's selective presentation of history, prioritizing theological interpretation over exhaustive historical recounting.
2 Kings 10 34 Context
Chapter 10 of 2 Kings details the dramatic and violent fulfillment of God's prophecy against the house of Ahab and the worship of Baal through King Jehu. Following his anointing by Elisha's disciple, Jehu systematically eradicated the descendants of Ahab, the prophets of Baal, and the symbols of Baal worship in Israel. This decisive action is portrayed as divine judgment against deep-seated idolatry. Verse 34 functions as the formal close to this segment of Jehu's reign, typical for summaries of kings' reigns throughout the books of Kings. While the preceding verses highlight Jehu's zeal in carrying out YHWH's command, they also note his failure to fully obey God by abandoning the golden calves of Jeroboam (2 Kgs 10:29), providing a nuanced theological assessment despite his initial obedience. This verse transitions the narrative from a detailed account of specific events to the broader historical context, indicating the wealth of information available in official state annals, which the biblical author chose to distill for spiritual purposes.
2 Kings 10 34 Word analysis
- Now: (Hebrew: v'yeter, וְיֶתֶר) A conjunction signifying continuity and introducing a summarizing statement. It signals a shift from specific narrative detail to a broader, conclusive perspective.
- the rest: (Hebrew: yeter, יֶתֶר) Means "remainder," "what is left," "surplus." Implies that the biblical text has presented only a selection of Jehu's deeds, and there is more historical information elsewhere.
- of the acts: (Hebrew: divrei, דִּבְרֵי) Literally "words of" or "matters of." In this context, it refers to actions, affairs, events, or official records of those events. It encompasses the breadth of a king's public and private activities during his reign.
- of Jehu: The king who was divinely chosen to bring judgment upon the house of Ahab and eliminate Baal worship in Israel.
- and all that he did: Emphasizes comprehensive scope, though the biblical text remains selective in its own account. This phrase hints at a broader set of accomplishments, administration, and events not deemed immediately pertinent to the biblical author's theological aims.
- and all his might: (Hebrew: u'kholl g'vurato, וְכָל גְּבוּרָתוֹ) Refers to his strength, valor, achievements, military power, or effectiveness in his rule. It covers his capacity for action and the outcomes of his forcefulness. This could include military victories, construction projects, or administrative prowess.
- are they not written: (Hebrew: halo ketuvim, הֲלֹא כְתוּבִים) A rhetorical question expecting an affirmative answer, "Certainly they are written!" This underscores the existence and accessibility of these records to the original audience, lending credibility to the historical backdrop of the biblical narrative. It validates the source of further detailed information.
- in the book: (Hebrew: b'sefer, בְּסֵפֶר) Refers to a scroll or codex, a compiled written document.
- of the chronicles: (Hebrew: divrei hayamim, דִּבְרֵי הַיָּמִים) Literally "the words of the days," signifying official annals, public records, or daily chronicles. These were administrative and historical records maintained by the royal court, distinct from the canonical books of Chronicles.
- of the kings of Israel: Specifically refers to the Northern Kingdom (Israel, Samaria), as opposed to "the kings of Judah" (Jerusalem), indicating separate sets of royal archives for the two kingdoms.
2 Kings 10 34 Bonus section
The "book of the chronicles of the kings of Israel" and "book of the chronicles of the kings of Judah" are referred to repeatedly throughout the Books of Kings. These were distinct state archives, likely kept by royal scribes, detailing the official events of the reigns: military campaigns, administrative acts, treaties, building projects, and other matters of public record. They were not the canonical books of Chronicles found in our modern Bibles, which were written centuries later and offered a theological history from a different perspective (primarily from a Judahite viewpoint, post-exile, focusing on Davidic covenant, temple, and priesthood). The consistent reference to these external archives in Kings serves several purposes: it affirms the historicity of the biblical account, suggesting the biblical author drew from verifiable public records; it demonstrates the selective nature of the biblical narrative, which focuses on religious and covenantal obedience rather than a comprehensive historical register; and it subtly distinguishes the divine emphasis of the biblical text from more generalized secular histories. This literary technique validates the information presented in Kings as factually grounded while asserting its unique spiritual purpose.
2 Kings 10 34 Commentary
2 Kings 10:34 functions as a common literary device within the Book of Kings, marking the close of a monarch's reign and referring the reader to official royal archives for comprehensive historical details. For Jehu, this verse encapsulates his tenure after a focused account of his divinely sanctioned, yet often brutal, purges against the Omrid dynasty and Baal worship. The use of "the book of the chronicles of the kings of Israel" highlights that the biblical author was a compiler, relying on existing historical records, but carefully selecting what to include and omit based on a distinct theological agenda. The biblical narrative is not an exhaustive political or military history; rather, it prioritizes a king's obedience to YHWH, particularly regarding covenant fidelity and idolatry. Jehu, while fulfilling a crucial divine command to dismantle Baalism, ultimately faltered by retaining Jeroboam's golden calves, a detail emphasized in 2 Kgs 10:29-31 directly after the intense depiction of his zeal. Thus, this verse implicitly contrasts the detailed secular annals with the Bible's spiritual and evaluative historical framework, offering an account centered on God's interaction with His people and the consequences of their faithfulness or rebellion.