2 Kings 10:3 kjv
Look even out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.
2 Kings 10:3 nkjv
choose the best qualified of your master's sons, set him on his father's throne, and fight for your master's house.
2 Kings 10:3 niv
choose the best and most worthy of your master's sons and set him on his father's throne. Then fight for your master's house."
2 Kings 10:3 esv
select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house."
2 Kings 10:3 nlt
select the best qualified of your master's sons to be your king, and prepare to fight for Ahab's dynasty."
2 Kings 10 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Kgs 21:21-22 | "I will bring disaster on you... I will wipe out your descendants and cut off from Ahab every male..." | Prophecy of Ahab's downfall. |
| 2 Kgs 9:7-9 | "You are to strike down the house of Ahab... I will make the house of Ahab like the house of Jeroboam..." | Jehu's commission to destroy Ahab's house. |
| 1 Kgs 14:10-11 | "Therefore, behold, I will bring disaster upon the house of Jeroboam and will cut off from Jeroboam every male..." | Similar judgment against Jeroboam's house. |
| Deut 17:15 | "...you shall surely set a king over you whom the LORD your God chooses." | Divine prerogative in choosing leaders. |
| 1 Sam 15:28 | "The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors, who is better than you." | God removing a king and choosing another. |
| 1 Sam 16:1 | "Fill your horn with oil and go; I will send you to Jesse the Bethlehemite, for I have selected a king for Myself from among his sons." | God appointing a new king (David). |
| Ps 75:6-7 | "For exaltation comes neither from the east nor from the west nor from the south. But God is the Judge: He puts down one and exalts another." | God's sovereignty over earthly rulers. |
| Dan 2:21 | "He changes times and seasons; He removes kings and raises up kings..." | God's supreme authority in establishing rulers. |
| Job 12:18 | "He loosens the bonds of kings and binds their waist with a rope." | God's power over rulers and their authority. |
| Prov 21:1 | "The king's heart is a stream of water in the hand of the LORD; He turns it wherever He wishes." | God's ultimate control over rulers. |
| 2 Kgs 9:31 | "When Jehu entered the gate, Jezebel said, "Is it peace, Zimri, murderer of your master?"" | Forewarning of Jehu's ruthlessness. |
| 1 Kgs 16:9-12 | Account of Zimri's conspiracy and destruction of Baasha's house. | Similar dynastic overthrow and judgment. |
| Judg 9:1-6 | Abimelech's attempt to establish himself as king by killing his brothers. | Ruthless political maneuvering for power. |
| 2 Sam 15:13 | "The heart of the men of Israel is with Absalom." | Shifts in loyalty during a rebellion. |
| Luke 14:31 | "Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him...?" | Strategic thinking before confrontation. |
| Matt 12:25 | "...Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand." | Principles of disunity and collapse. |
| 1 Kgs 21:13 | Naboth unjustly accused and put to death by Jezebel's scheme for Ahab. | Reminder of Ahab's profound wickedness. |
| 2 Kgs 9:24 | Jehu shooting Joram and the end of the king's rule. | Jehu's immediate decisive action. |
| Isa 10:5-6 | "Woe to Assyria, the rod of My anger... I will send him against a godless nation..." | God uses human agents for judgment. |
| Hab 1:6 | "For behold, I am raising up the Chaldeans, that bitter and hasty nation..." | God raising up nations/individuals as instruments. |
2 Kings 10 verses
2 Kings 10 3 Meaning
2 Kings 10:3 is part of Jehu’s shrewd letter to the officials, elders, and guardians in Samaria, challenging them to choose and defend an heir from the house of their former master. This verse is a direct test of their loyalty, an ultimatum that forces them to decide whether to oppose Jehu or to align with him in overthrowing the Omride dynasty. Jehu is essentially asking them to prove their allegiance to the house of Ahab by fighting for it, knowing full well they are unlikely to succeed against his divinely-sanctioned charge.
2 Kings 10 3 Context
2 Kings chapter 10 recounts Jehu's consolidation of power and his fulfillment of the divine judgment against the house of Ahab, as prophesied by Elijah and confirmed by Elisha. Following his anointing as king by a prophet (2 Kgs 9:1-10) and his swift execution of King Joram of Israel and King Ahaziah of Judah (both related to Ahab's house), Jehu turned his attention to Samaria, the capital. This verse is the crucial demand within his first letter to the influential leaders there, who had the care of the remaining royal children and substantial military forces.
The historical context is Israel's continuous spiritual decline marked by the widespread worship of Baal, particularly under the reign of Ahab and Jezebel, and continued by their descendants. This apostasy necessitated divine judgment upon their lineage. Jehu's commission was violent and absolute, aimed at eradicating every male from Ahab's house. This verse sets up a test: either the officials defend a doomed dynasty against a divinely appointed agent, or they align themselves with the new power, implicitly confirming their abandonment of the Omride rule and their compliance with Jehu's coup. Culturally, loyalty to the reigning dynasty was paramount, making Jehu's challenge deeply confrontational.
2 Kings 10 3 Word analysis
- Then look out (רְא֣וּ נָא re'u na): A strong imperative, a direct command, meaning "see now!" or "consider." The particle na adds a plea or emphasis, urging immediate attention and decision, yet it's a command given from a position of power, effectively demanding their cooperation.
- the best (הַטּ֤וֹב ha-ṭṭov): Referring to that which is "good," "excellent," or "superior." This isn't merely about physical appearance but implies moral character, administrative capability, or overall suitability for leadership in their own eyes. Jehu challenges them to pick a strong candidate if they truly intend to fight for their current royal line.
- and most suitable (וְהַנָּכ֔וֹן və-hanakon): This word means "firm," "established," "prepared," or "competent." It denotes one who is well-suited, able to stand firm in a position of power, or ready to assume the throne. It complements "best" by adding a sense of practical preparedness for rulership.
- of your master’s sons (בְנֵֽי־אֲדֹנֵיכֶם֙ vəney-'adōneychem): Literally "sons of your masters," likely referring to the sons of King Joram and other male descendants of the Omride house (Ahab's lineage). The plurality implies there were many eligible male heirs in Samaria under their care, reinforcing Jehu's awareness of their options and military strength.
- and set him on his father’s throne (וְשִׂימוּ֙ עַל־כִּסֵּ֣א אָבִ֔יו və-simu ‘al-kisse’ ’āvīw): An imperative to perform the sacred act of royal succession. "Throne of his father" legitimizes the chosen son through his paternal lineage, asserting dynastic continuity. This instruction is a deliberate provocation, calling for them to formally recognize and empower a new king to oppose Jehu.
- and fight for your master’s house” (וְהִֽלָּחֲמ֖וּ עַל־בֵּ֥ית אֲדֹנֵיכֶֽם׃ və-hillachamu ‘al-beyt ’adōneychem): A stark challenge. "Fight" (הִֽלָּחֲמ֖וּ hillachamu) is a call to military action. "For your master's house" (עַל־בֵּ֥ית אֲדֹנֵיכֶֽם) implies defending the entire Omride dynasty, its lineage, and its legacy. This is deeply ironic, as Jehu himself is fighting against that very house under divine commission. He pushes them to demonstrate whether they are willing to defend the Omride house or accept its inevitable collapse.
Words-group analysis:
- “Then look out the best and most suitable of your master’s sons”: This phrase underscores Jehu's strategic brilliance. He's not just issuing an order; he's challenging them to assess their own resources and commitment. By asking them to choose the best and most suitable, he subtly acknowledges their authority in the Omride household, while simultaneously implying that even the best among a doomed lineage is insufficient against God's will. It’s a rhetorical setup for their eventual capitulation.
- “and set him on his father’s throne, and fight for your master’s house”: This is the core ultimatum. It presents a seemingly logical path of resistance: legitimize a successor and fight. However, given Jehu's established momentum and the prophecy backing him, this fight would be futile. It puts the responsibility on the officials to defend the indefensible, highlighting their desperate position and setting the stage for their choice to yield to Jehu rather than face destruction. It tests their true loyalty and wisdom.
2 Kings 10 3 Bonus section
Jehu's strategy here highlights a crucial element of God's judgment: often, the instruments of judgment compel those who are opposing God's will to participate, directly or indirectly, in their own downfall or the downfall of the condemned entity. The officials are asked to defend the very house that God has sworn to eradicate, forcing them into a position where they must acknowledge the overwhelming power and divine mandate behind Jehu. This situation underscores the sovereignty of God, who can use both righteous individuals and seemingly secular events (like a coup) to achieve His purposes and bring about prophetic fulfillment.
2 Kings 10 3 Commentary
This verse is a pivotal moment in Jehu's coup, revealing his cunning and decisive leadership. Instead of immediately attacking Samaria, Jehu sends a provocative letter to those responsible for the capital's security and the royal heirs. By challenging them to "look out the best and most suitable" son and "fight for your master's house," Jehu places the burden of choice directly on the Samarian officials. He presents them with an opportunity to resist, knowing they are trapped between their nominal loyalty to a decimated dynasty and the overwhelming force of a king anointed by divine command. This invitation to choose and fight serves as an implicit threat: either they try to fight and be destroyed, or they abandon the Omride line and declare their allegiance to Jehu. Their decision will demonstrate the degree to which the Omride dynasty's power base has eroded and validate Jehu's legitimacy, clearing his path to fulfill the judgment prophesied against Ahab's house. It highlights God's ability to orchestrate political shifts through human agents and the futility of resisting His determined will.