2 Corinthians 6 14

2 Corinthians 6:14 kjv

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

2 Corinthians 6:14 nkjv

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

2 Corinthians 6:14 niv

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

2 Corinthians 6:14 esv

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

2 Corinthians 6:14 nlt

Don't team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness?

2 Corinthians 6 14 Cross References

VerseTextReference
Deut 22:10"You shall not plow with an ox and a donkey together."Literal unequal yoking prohibition.
Lev 19:19"...nor shall you sow your field with two kinds of seed..."General principle against mixing incongruous things.
Exo 34:15-16"...you prostitute yourselves by chasing after their gods..."Warning against alliances leading to idolatry.
Deut 7:2-4"you shall make no covenant with them..."Command against alliances with pagan nations.
Ezra 9:1-2"the holy race has mixed itself with the peoples..."Distress over intermarriage and defilement.
Neh 13:25"And I confronted them and cursed them and beat some..."Nehemiah's strong reaction to foreign wives.
Mal 2:11"Judah has profaned the sanctuary of the LORD...married a foreign woman."Idolatry through mixed marriage.
1 Cor 5:9-11"Do not associate with sexually immoral people..."Distinguishes between internal church purity vs. world.
1 Cor 7:12-16"...if his wife is an unbeliever, and she consents..."Marriage with an unbeliever, pre-existing union.
Eph 5:7-8"Therefore do not become partners with them...you are light in the Lord."Command to separate from practices of darkness.
Eph 5:11"Take no part in the unfruitful works of darkness..."No participation in evil deeds.
Rom 12:2"Do not be conformed to this world..."Command against worldly influence.
Jas 4:4"friendship with the world is enmity with God."Spiritual incompatibility with worldly values.
1 Jn 2:15-17"Do not love the world or the things in the world..."Call to distinguish spiritual love from worldly desires.
Jn 1:4-5"The light shines in the darkness, and the darkness has not overcome it."Light and darkness are inherently opposed.
Acts 4:18-20"judge whether it is right in the sight of God..."Choosing God's will over human authority.
1 Ki 11:1-8Solomon's foreign wives led him to idolatry.Historical example of compromise.
1 Sam 5:2"they took the ark of God and brought it into the house of Dagon."God's holiness contrasted with pagan deities.
Rev 18:4"Come out of her, my people..."Call to spiritual separation from corrupt systems.
Prov 29:27"An unjust man is an abomination to the righteous..."Ethical and moral opposition.
Matt 6:24"No one can serve two masters..."Allegiance divided by incompatible loyalties.
Jn 8:12"I am the light of the world."Jesus as the ultimate Light.

2 Corinthians 6 verses

2 Corinthians 6 14 Meaning

The verse, "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?" is a strong imperative against entering into deep, binding associations with those who do not share the Christian faith. It forbids a misalignment of spiritual purpose and ethical values that would compromise a believer's commitment to Christ, presenting rhetorical questions that highlight the fundamental incompatibility between faith and unfaith.

2 Corinthians 6 14 Context

This verse is situated within a broader passage (2 Cor 6:11-7:1) where Paul passionately appeals to the Corinthians for mutual affection and spiritual integrity. He has just expressed his deep love and open heart to them (2 Cor 6:11-13) despite their perceived reservations. Immediately following verse 14, Paul continues with a series of rhetorical questions, contrasting belief with unbelief, Christ with Belial, and God's temple with idols, culminating in a call to come out and be separate, promising divine fatherhood. The injunction thus acts as a pivotal warning, laying down a boundary for Christian conduct that prevents compromise with pagan influences prevalent in Corinthian society, reinforcing their distinct identity as God's people.

Word Analysis

  • Do not be unequally yoked (Me ginesthe heterozugountes - μὴ γίνεσθε ἑτεροζυγοῦντες): This is a negative command using a present imperative, meaning "stop becoming" or "do not continue to be."
    • Me (μὴ): "Not," an absolute prohibition.
    • Ginesthe (γίνεσθε): "Become" or "be," indicating a process or state.
    • Heterozugountes (ἑτεροζυγοῦντες): "Unequally yoked," "unequally weighted together." This compound Greek word literally refers to placing different kinds of animals under the same yoke for plowing (Deut 22:10, LXX uses heterozygeis). Metaphorically, it implies incongruous partners joined together in a binding association. The image signifies an imbalance of strength, nature, or direction that hinders purpose, causing strife or inefficiency, and preventing proper spiritual progression.
  • with unbelievers (apistois - ἀπίστοις): "Those without faith," "unfaithful ones." This specifically designates individuals who do not profess belief in Christ, distinct from general sinners or those of different social standings. The contrast is explicitly theological and spiritual.
  • For what partnership has (Tis gar metoche - Τίς γὰρ μετοχὴ): "For what participation/sharing does there have?" A rhetorical question expecting a negative answer: "none."
    • Metoche (μετοχὴ): "Sharing," "partnership," "participation," "communion." It suggests shared purpose, interest, and destiny.
  • righteousness with lawlessness? (dikaiosyne kai anomia? - δικαιοσύνῃ καὶ ἀνομίᾳ;): The nature of Christ and believers versus rejection of God's moral order.
    • Dikaiosyne (δικαιοσύνῃ): "Righteousness," uprightness, moral rectitude, the quality of being right in God's eyes through Christ.
    • Anomia (ἀνομίᾳ): "Lawlessness," sin, transgression of divine law, absence of ethical principle.
  • Or what fellowship has (E tis koinonia - ἢ τίς κοινωνία): "Or what fellowship/commonality?" Another rhetorical question, emphasizing absolute division.
    • Koinonia (κοινωνία): "Fellowship," "communion," "intimate sharing," "common ground." This goes deeper than partnership, implying a deep, intimate bond or shared identity.
  • light with darkness? (photi pros skotos? - φωτὶ πρὸς σκότος;): This is a profound biblical antithesis.
    • Photi (φωτὶ): "Light," referring to divine truth, goodness, holiness, purity, and ultimately God Himself (1 Jn 1:5) and Christ (Jn 1:4-9). Believers are called children of light (Eph 5:8).
    • Skotos (σκότος): "Darkness," referring to evil, sin, ignorance, spiritual blindness, Satan's domain (Col 1:13).

Words-group analysis:

  • Do not be unequally yoked with unbelievers: This forms the direct injunction, a principle applying to any deeply bonding alliance or commitment (e.g., business, close friendships, political alliances, marital bonds where faith is fundamental to the union), which by its nature or consequence, compromises the believer's fidelity to God and spiritual walk.
  • For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?: These two rhetorical questions powerfully underline the reason for the prohibition, presenting the fundamental, irreconcilable theological and moral opposition between the essence of Christian faith and that which rejects it. These are not merely differences in opinion but absolute contrasts of nature and allegiance.

2 Corinthians 6 14 Bonus section

The command here is not a call for physical isolation from the world, which Paul himself explicitly denies elsewhere (1 Cor 5:9-10), acknowledging that believers must live in the world to minister to it. Rather, it concerns deep, intimate unions or alliances (metochē, koinōnia) that necessitate a sharing of fundamental values, loyalties, and life purposes. These unions, if entered with unbelievers, inevitably create a tension of loyalties and a spiritual compromise, making it difficult, if not impossible, to consistently honor God and live out one's faith fully without friction or surrender. The spiritual integrity of the believer and the purity of the church community are at stake.

2 Corinthians 6 14 Commentary

Paul's prohibition against being "unequally yoked" is a foundational call for believers to maintain their distinct identity and purity in Christ. It stems from the Old Testament principle of keeping different kinds separate, applied spiritually. The essence is that believers, who are united with Christ and indwelt by the Holy Spirit, share a divine nature that is incompatible with the unbelieving world's spiritual and ethical standards. Entering into deeply binding alliances (not just casual contact or ministry) with unbelievers where spiritual and moral values must be compromised for unity inevitably pulls the believer away from God, diluting their faith and distorting their witness. This principle applies to any relationship or endeavor that requires a fundamental shared vision, values, and purpose, which cannot exist without a shared faith in Christ. For example, a business partnership with conflicting ethical standards, or a marriage where core spiritual beliefs are divergent and threaten spiritual unity.