2 Corinthians 4:11 kjv
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2 Corinthians 4:11 nkjv
For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh.
2 Corinthians 4:11 niv
For we who are alive are always being given over to death for Jesus' sake, so that his life may also be revealed in our mortal body.
2 Corinthians 4:11 esv
For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh.
2 Corinthians 4:11 nlt
Yes, we live under constant danger of death because we serve Jesus, so that the life of Jesus will be evident in our dying bodies.
2 Corinthians 4 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Cor 4:10 | "...always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body." | Paul's consistent suffering for Christ. |
| Phil 3:10 | "that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death," | The desire to experience Christ's resurrection power and suffering. |
| Rom 8:17 | "...if indeed we suffer with him, that we may also be glorified with him." | The connection between suffering with Christ and future glory. |
| John 12:24 | "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit." | The principle of life through death. |
| Acts 5:41 | "Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name." | Joy found in suffering for Christ's name. |
| 1 Pet 4:13 | "rather, rejoice, insofar as you share Christ’s sufferings, that you may also rejoice with exceeding gladness when his glory is revealed." | Encouragement to rejoice in shared suffering. |
| Gal 6:17 | "From now on let no one make trouble for me, for I bear on my body the marks of Jesus." | Paul's own body bearing the marks of Jesus' suffering. |
| Rom 6:4 | "We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." | The link between our dying with Christ and new life. |
| 2 Cor 1:9 | "Indeed, we felt that we were receiving the sentence of death. But that was so that we might not rely on ourselves but on God who raises the dead." | God's purpose in allowing severe trials. |
| Col 1:24 | "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church," | Suffering as participation in Christ's work. |
| 2 Cor 11:23 | "...in labors more abundant, in imprisonment’s harder, in beatings often. As to death, frequently." | Listing his sufferings as proof of apostleship. |
| 2 Cor 5:14 | "For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;" | The foundational impact of Christ's death. |
| Rom 15:19 | "...by the power of signs and wonders, by the power of the Spirit of God, so that I have fully preached the gospel of Christ," | Gospel proclamation empowered by the Spirit. |
| 2 Cor 13:4 | "For he was crucified in weakness, but lives by the power of God. For we also are weak in him, but in him we will live with him by the power of God for you." | The paradox of weakness and power in Christ. |
| 1 Cor 2:5 | "...so that your faith might not rest in the wisdom of men but in the power of God." | The basis of faith being God's power, not human wisdom. |
| Heb 2:10 | "For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering." | Christ made perfect through suffering. |
| John 15:18 | "If the world hates you, know that it has hated me before it hated you." | The inevitability of persecution for Christ-followers. |
| 1 Cor 1:27 | "But God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong," | God's method of using the weak and foolish. |
| Acts 17:18 | "...evangelizing both Jews and Greeks about Jesus and the resurrection." | The core message of the Gospel. |
| 1 Thes 2:13 | "And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men, but as what it really is, the word of God, which is at work in you who believe." | The power of the word of God in believers. |
2 Corinthians 4 verses
2 Corinthians 4 11 Meaning
This verse speaks to the persistent, undeniable presence and demonstration of God's power through believers, even amidst suffering and hardship. It emphasizes that through these trials, the life of Jesus is made evident in their mortal bodies, proving the reality and effectiveness of the Gospel message.
2 Corinthians 4 11 Context
Second Corinthians chapter 4 continues Paul's defense of his apostolic ministry. He contrasts the transient, physical sufferings of the present with the eternal glory to come. He's addressing criticisms or doubts about his ministry's effectiveness, likely due to his evident afflictions. In this specific verse, Paul emphasizes that the very hardships he endures paradoxically serve to showcase the power of Christ. He’s faced opposition, misunderstanding, and persecution, which might lead some to believe the Gospel he preaches is weak or that he is inadequate. Instead, Paul argues that it is precisely through these external pressures that the internal, divine life of Christ is made powerfully evident in him and through him to others.
2 Corinthians 4 11 Word Analysis
ἀεὶ (aei): Adverb, meaning "always," "continually." It underscores the persistent nature of the experience described in the verse, not an occasional event. This points to a constant reality of carrying Christ's life.
περιθελομένους (peritheloumenous): Present passive participle from the verb perithello, meaning "to carry about," "to bear around." It suggests something that is habitually or constantly being carried, like a precious, yet perhaps burdensome, load. The passive voice implies an action received or permitted by God.
τὸν θάνατον (ton thanaton): Accusative singular masculine noun, meaning "the death." This refers specifically to the death of Jesus Christ, which Paul emulates and embodies through his own sufferings. It’s not just any death, but Christ’s atoning death.
τῆς ζωῆς (tes zoes): Genitive singular feminine noun, meaning "of the life." This refers to the vibrant, resurrected life of Jesus Christ, a life that is distinct from mere biological existence.
ἐν τῇ σωμάτων (en to somati): Locative singular neuter noun, meaning "in the body." The body here is the physical, mortal human body of the believer. It is the vessel through which Christ's life is manifested, even though this body is subject to death and decay.
ὑμῖν (hymin): Dative plural pronoun, meaning "to you" or "in you." This refers to the believers in Corinth, indicating the recipients of this divine manifestation. It is for their benefit and strengthening.
γένηται (genētai): Third person singular aorist subjunctive middle verb from ginomai, meaning "to come into being," "to happen," "to be manifested." It expresses a purpose or result. The life of Jesus is made to appear or to become manifest.
caritas per christum (Latin phrase): While not in the Greek, this phrase means "charity/love through Christ." This verse highlights that Christ's love and life are ministered through believers even in their weakness and suffering.
2 Corinthians 4 11 Bonus Section
The phrase "carrying about in the body the dying of Jesus" speaks to the believer's identification with Christ in his suffering and death, a theme echoing the concept of baptism into Christ's death (Rom 6:3-4). This isn't a morbid obsession with death, but a means by which Christ's victorious life is triumphantly displayed. The focus is on the purpose behind the suffering: the manifestation of Jesus' life. This divine power at work through weakness is a hallmark of the Pauline gospel, contrasting sharply with the prevailing human tendency to equate power with visible strength and success. It underscores that true spiritual impact comes from God's grace, not human achievement.
2 Corinthians 4 11 Commentary
Paul here reveals a divine paradox: suffering does not diminish the believer's witness, but amplifies it. By experiencing hardships that echo Christ's passion, believers become living testaments to the resurrection power of Jesus. Their willingness to endure death, in a metaphorical sense, for the Gospel makes the life of Christ unmistakably visible. This "carrying about the death of Jesus" means actively entering into the self-denying, sacrificial aspects of Christ's experience, resulting in the dynamic life of Jesus being revealed through their mortal flesh. It's not about attracting followers through ease or prosperity, but through the compelling evidence of God's power working through affliction, assuring the Corinthians that the Gospel they received is potent and divinely authenticated, regardless of external appearances or the frailties of its messengers.