2 Corinthians 13:2 kjv
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
2 Corinthians 13:2 nkjv
I have told you before, and foretell as if I were present the second time, and now being absent I write to those who have sinned before, and to all the rest, that if I come again I will not spare?
2 Corinthians 13:2 niv
I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others,
2 Corinthians 13:2 esv
I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them ?
2 Corinthians 13:2 nlt
I have already warned those who had been sinning when I was there on my second visit. Now I again warn them and all others, just as I did before, that next time I will not spare them.
2 Corinthians 13 2 Cross References
Verse | Text | Reference |
---|---|---|
1 Cor 4:21 | What do you wish? Shall I come to you with a rod, or with the display of love and a gentle spirit? | Paul's similar warning, using the imagery of a rod for discipline |
1 Cor 5:4-5 | When you are gathered in my name, and my spirit, with the power of our Lord Jesus Christ, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord. | Paul's previous exercise of disciplinary power through the Spirit |
2 Cor 10:2 | I beg you that when I come I may not have to be bold with the kind of confidence that those people abuse. I wish I could deal boldly with them without bringing shame on them, but I am afraid that in some ways I may seem harsh, even though you yourselves know me. | Paul expresses a similar apprehension about needing to be severe |
2 Cor 10:8 | For even if I boast a little too much about the authority the Lord gave us for building you up and not for tearing you down, I will not be put to shame. | The purpose of his authority is for building up, not destruction |
2 Cor 13:10 | For this reason I write these things while I am away from you, so that when I come I may not have to use severity in accordance with the authority the Lord has given me, for strengthening, not for destroying. | Reiteration of the purpose of his authority as strengthening |
Heb 12:6 | whom the Lord loves he disciplines, and he scourges every son whom he receives. | God's disciplinary love for His children |
Prov 3:12 | for the Lord disciplines those he loves, as a father disciplines the son he delights in. | The Father's discipline reflecting His love |
Eph 4:14 | so that we may no longer be children, tossed to and fro by the waves and blown about by every wind of doctrine, by the scheming of people, by craftiness in deceitful schemes. | The need for spiritual maturity, which discipline can foster |
Acts 20:29-30 | I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after themselves. | The threat of false teachers requiring corrective action |
John 10:11 | I am the good shepherd. The good shepherd lays down his life for the sheep. | Christ's sacrificial love, which informs Paul's pastoral care |
2 Tim 4:2 | preach the word; be ready in season and out of season; reprove, rebuke, exhort, with complete patience and teaching. | The pastoral duty to correct and instruct |
Rom 1:18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their ungodliness suppress the truth. | God's wrath against persistent sin |
Gal 6:1 | Brothers, if anyone is to be overtaken in any trespass, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. | The importance of gentleness in restoration, but implies discernment |
Matt 18:17 | If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. | Church discipline as a last resort |
1 Cor 11:32 | But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. | Divine discipline for correction, not condemnation |
1 Cor 5:1-2 | It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn and to expel from among you him who has done this? | Previous instance of serious sin requiring expulsion |
2 Cor 10:13 | But we will not boast beyond limits, but will work within the field God has assigned us, a field that he marked out for you. | Paul's efforts were within his divinely appointed sphere |
1 Cor 5:3 | For though absent in body, I am present in spirit, and as if I were present, I have already passed judgment on the one who did this. | Paul had already judged the wrongdoer despite absence |
Rom 11:22 | Note then the kindness and severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. | God's dual nature of kindness and severity |
Jude 1:3 | Beloved, although I was eager to write to you about our common salvation, I found it necessary to write and urge you to contend for the faith that was once for all delivered to the saints. | The need to contend for the truth, which implies defense |
2 Corinthians 13 verses
2 Corinthians 13 2 Meaning
This verse from 2 Corinthians 13:2 is a direct statement from the Apostle Paul to the Corinthian church, reflecting on his past visits and expressing his present intention. He states that for those who have previously sinned without repentance, and for all others, his next visit will not be gentle, but will involve a demonstration of power and corrective discipline. This is a sober warning aimed at fostering repentance and confirming the authenticity of his apostolic authority, as previously proclaimed.
2 Corinthians 13 2 Context
This verse appears at the very end of Paul's second letter to the Corinthians, specifically in chapter 13, which is known for its strong tone. The Corinthian church was experiencing significant internal strife, false apostles were undermining Paul's authority, and there was evidence of persistent unrepentant sin among some members. Paul's earlier visits, while carrying an apostolic weight, had not fully resolved these issues, leading some to question his legitimacy. Chapter 13 begins with Paul reiterating his intent to visit again and the grounds for his actions. He previously promised that "on a second or third visit I will not spare them" (2 Cor 13:1). This verse directly follows that declaration, elaborating on the nature of his coming. It underscores a pastoral responsibility to address sin and to demonstrate the true power and authority granted to him by Christ, not for arbitrary destruction but for building up the church.
2 Corinthians 13 2 Word Analysis
ἐφ’ ᾧ (eph hō): This is a prepositional phrase.
ἐπί (epi)
: meaning "upon," "over," "against," "according to."ᾧ (hō)
: the dative masculine/neuter singular relative pronoun, "which," "whom."- Together, "upon which" or "according to which." In this context, it refers back to the conditional statement made previously. It establishes a basis or reason for his future action.
ἑτέροις (heterois):
- Dative plural of
ἕτερος (heteros)
, meaning "other." - Here it refers to "other persons" or "other individuals" in contrast to those already mentioned or implied.
- Dative plural of
οὐκ ἐφείσαμην (ouk ephesamēn):
οὐκ (ouk)
: "not."ἐφείσαμην (ephesamēn)
: the aorist middle indicative first-person singular ofφείδομαι (pheedomai)
. This verb means "to spare," "to refrain from," "to pity." The middle voice often emphasizes personal involvement or benefit.- So, "I did not spare." The aorist tense indicates a completed action in the past. Paul is stating that in past interactions or decisions (perhaps referencing past warnings or actions he didn't take), he did not exercise leniency.
καὶ (kai):
- A conjunction meaning "and."
- It connects the first part of the statement (those already sinning) with the second part (others).
νῦν (nun):
- An adverb meaning "now."
- It marks a present moment of speaking and a contrast with the past statement.
ἀπὼν (apōn):
- The present active participle of
ἀπέρχομαι (aperchomai)
, meaning "to go away," "to depart." - "being absent." It signifies his current physical absence from Corinth.
- The present active participle of
γράφομαι (graphomai):
- First-person singular present passive indicative of
γράφω (graphō)
, meaning "to write." - "I am writing." The passive voice here emphasizes the act of writing as an action directed at him or occurring.
- First-person singular present passive indicative of
οὕτως (houtōs):
- An adverb meaning "thus," "so," "in this way."
- It modifies the following phrase, indicating the manner in which he will deal with them.
μὴ (mē):
- A negative particle used with infinitives to express prohibition.
- "lest," "that... not."
ἐπιδεχόμενος (epidechomenos):
- The present middle/passive participle of
ἐπιδέχομαι (epidechomai)
. - This verb means "to receive," "to accept," "to admit." In the middle voice, it can mean "to be lenient with," "to tolerate."
- Together with
μὴ (mē)
, "lest I tolerate," or "that I may not indulge."
- The present middle/passive participle of
παραπορεύομαι (paraporeuomai):
- First-person singular present subjunctive middle of
παραπορεύομαι (paraporeuomai)
. - This verb means "to pass by," "to go past," "to neglect," "to treat lightly."
- The subjunctive mood after
μὴ (mē)
expresses a purpose or a potential negative outcome. - Thus, "lest I pass by" or "lest I be lenient."
- First-person singular present subjunctive middle of
Word Group Analysis:
- "for if I come again, I will not spare" (
εἰ ἐπανέρχομαι, οὐ φείσομαι
): This sets a clear expectation of non-leniency for a future encounter, contrasting with previous patience or restraint. - "for I have spared you" (
οὬπερ ἐφείσαμην
): This past action of sparing (or perhaps restraint in punishment) serves as a basis for the stricter approach now threatened. It highlights a history of Paul's merciful approach that is now being tested. - "As I am absent, I am writing in this way, lest I show forbearance to those who have sinned formerly, and to all others." (
Ὥς ἀπὼν γράφομαι τοῦτον, ὥστε μὴ ἐπιδέχεσθαι παρ’ οὒς προήμαρτον καὶ τοῖς λοιποῖς
). This phrasing, "writing in this way," refers to the severity of the letter itself, or more specifically, the warning in this chapter. The aim is to prevent indulging or passing over the sins of past offenders, as well as the sins of any others. This "forbearance" is a passive acceptance of wrongdoing, which Paul seeks to avoid by proactive, though painful, discipline.
- "for if I come again, I will not spare" (
2 Corinthians 13 2 Bonus Section
The phrase "I have spared you" might not refer to literal leniency in past punishment, but rather a restraint on exercising his full apostolic authority. Some scholars suggest Paul refrained from a more direct and public display of his God-given power on previous occasions to avoid alienating or destroying the nascent community at Corinth. However, as issues persist, a more overt demonstration is now deemed necessary. This is consistent with the "power" the Lord gave him for "building up, not tearing down" (2 Cor 10:8). The severity here is a tool for correction, aimed at preventing future, greater harm to individuals and the body of Christ.
2 Corinthians 13 2 Commentary
Paul’s unwavering resolve to act with authority stems from the very love that motivates his ministry. Having already demonstrated patience, his current stern warning is not a contradiction but a necessary consequence of their continued recalcitrance. This is divine tough love—the kind that disciplines to restore, not to destroy. He is acting preemptively through his written word to avoid harsher physical measures, emphasizing that his goal is constructive discipline, not vindictive action. This underscores that true pastoral care includes the difficult work of confronting and correcting sin to protect the flock and preserve the integrity of the church.