2 Corinthians 11 24

2 Corinthians 11:24 kjv

Of the Jews five times received I forty stripes save one.

2 Corinthians 11:24 nkjv

From the Jews five times I received forty stripes minus one.

2 Corinthians 11:24 niv

Five times I received from the Jews the forty lashes minus one.

2 Corinthians 11:24 esv

Five times I received at the hands of the Jews the forty lashes less one.

2 Corinthians 11:24 nlt

Five different times the Jewish leaders gave me thirty-nine lashes.

2 Corinthians 11 verses

2 Corinthians 11 24 Meaning

2 Corinthians 11:24 vividly details a severe and repeated form of physical punishment Paul endured for his ministry: five instances of the Jewish flogging, meticulously prescribed as "forty lashes minus one." This practice, derived from the Old Testament law, involved 39 blows to avoid accidentally exceeding the biblical maximum of 40. This verse underscores the relentless persecution Paul faced, particularly from his own people, highlighting his authentic suffering for Christ in stark contrast to the superficial claims of his adversaries in Corinth.

2 Corinthians 11 24 Context

2 Corinthians 11:24 is embedded within a deeply personal and polemical section (2 Cor 10-13) where Paul is compelled to defend his apostolic authority against false apostles who had infiltrated the Corinthian church. These "super-apostles" were boasting of their eloquent speech, worldly wisdom, and spiritual power, undermining Paul's credibility and the simple, Christ-centered Gospel he preached. Paul ironically adopts their method of boasting (v. 16), but rather than enumerating worldly achievements, he recounts his sufferings, weaknesses, and endurance as the true credentials of a faithful minister of Christ. The specific detailing of "five times I received from the Jews the forty lashes minus one" highlights institutional Jewish persecution he endured for preaching Christ, distinct from Roman persecution. Historically, this practice, rooted in Deut 25:3, was a rabbinic application of Mosaic law, limiting synagogue-administered floggings to 39 blows to ensure strict adherence to the biblical maximum. It was a common form of discipline within Jewish communities for perceived offenses against their law.

2 Corinthians 11 24 Word analysis

• Five times (πεντάκις - pentakis): This numerical adverb indicates a specific, repeated, and significant occurrence, not a single isolated event. It emphasizes the persistent and organized nature of the persecution Paul endured. The high frequency underscores his unwavering commitment and the hostility he consistently faced.
• I received (ἔλαβον - elabon): This verb signifies Paul was the passive recipient of this action, not initiating or seeking it. He endured it, submitting to the legal process, marking him as a victim for his faith.
• from the Jews (ὑπὸ Ἰουδαίων - hypo Ioudaiōn): Clearly identifies the source of the punishment. This specifies that these were not Roman floggings (which Paul also experienced, see 2 Cor 11:25), but Jewish judicial beatings administered within synagogue courts. This carries a particular sting for Paul, a devout Jew who now suffered at the hands of his own people whom he deeply loved and desired to save (Rom 9:1-5).
• the forty lashes minus one (τεσσαράκοντα παρὰ μίαν - tessarakonta para mian): This phrase details the exact form of punishment, revealing its precise, legalistic nature and Paul's intimate knowledge of Jewish legal custom.
  • forty (τεσσαράκοντα - tessarakonta): The maximum number of blows prescribed by Mosaic law in Deut 25:3.
  • minus one (παρὰ μίαν - para mian): This is the key detail. It signifies the rabbinic interpretation and practice, where 39 blows (typically in three sets of thirteen) were given to avoid inadvertently exceeding the 40-blow limit (should a blow be miscounted or delivered improperly) and thereby transgressing the Mosaic law. This particular form of scourging was done with a whip, usually with leather thongs, on the bare back. It caused intense pain, bruising, and skin lacerations but was intended to be non-fatal. It highlights the rigorous application of Jewish legal codes and Paul's subjection to their disciplinary process due to his perceived apostasy from Judaism for preaching Christ.

2 Corinthians 11 24 Bonus section

The "forty lashes minus one" was a distinctly Jewish form of corporal punishment (malkut), regulated by rabbinic tradition to 39 blows, in contrast to the often more brutal and less regulated Roman flogging (flagellum), which could use lead-tipped scourges and inflict death. Paul suffered both forms, distinguishing the Jewish beatings in this verse from the "three times I was beaten with rods" (2 Cor 11:25), which were likely Roman floggings, for example, at Philippi (Acts 16:22-23). This distinction underscores the dual nature of persecution Paul faced – both from his Jewish countrymen who viewed him as an apostate and from Roman authorities who saw his activities as disruptive. His embrace of these physical "marks" served as powerful counter-evidence to the false apostles' claims of an easy, prosperous ministry, ultimately validating his calling not through human glory, but through Christ's power perfected in weakness.

2 Corinthians 11 24 Commentary

2 Corinthians 11:24 stands as a profound testament to the authentic, costly nature of Paul's apostleship. By listing the "five times" he endured the legally sanctioned Jewish flogging of "forty lashes minus one," Paul showcases his unglamorous and painful credentials, directly refuting the self-serving boasts of the false apostles in Corinth. This was not random violence but a precise legal punishment meted out by Jewish authorities for offenses such as blasphemy or apostasy, indicating their perception of his gospel proclamation. Each instance of these 39 severe blows demonstrated his unwavering commitment to Christ, his resilience under extreme suffering, and his willingness to endure persecution from the very community he originated from and profoundly desired to reach. Paul's detailed knowledge of the punishment—the precise "minus one"—serves to validate his account and underscore his unique position as one who experienced suffering deeply woven into the fabric of Jewish legal tradition. His strength in this profound weakness then points to God's sustaining power, embodying the core truth that true ministry is often marked by suffering rather than earthly success, making it a powerful example of endurance for Christ's sake.