2 Corinthians 11 10

2 Corinthians 11:10 kjv

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

2 Corinthians 11:10 nkjv

As the truth of Christ is in me, no one shall stop me from this boasting in the regions of Achaia.

2 Corinthians 11:10 niv

As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine.

2 Corinthians 11:10 esv

As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.

2 Corinthians 11:10 nlt

As surely as the truth of Christ is in me, no one in all of Greece will ever stop me from boasting about this.

2 Corinthians 11 10 Cross References

VerseTextReference
1 Cor 9:15But I have used none of these rights... rather die than have anyone deprivPaul waives right to support for gospel's sake.
1 Cor 9:18What then is my reward? That in my preaching I may make the gospel free...Paul's unique "reward" is making gospel free.
2 Cor 11:7-9Or did I commit a sin by humbling myself so that you might be exalted...Paul explains his self-support at Corinth.
2 Cor 12:13For what is it that you have had less than the rest of the churches...Paul asks how Corinthians were treated worse.
2 Cor 12:16But granting that I myself did not burden you, yet, cunning as I am...Accusations that Paul was cunningly burdening.
1 Thess 2:9For you remember, brothers, our labor and toil: working night and day...Paul supported himself in Thessalonica too.
2 Thess 3:8-9We did not eat anyone's bread without paying for it, but with toil and moiPaul as an example of self-sufficiency.
Acts 18:3And because he was of the same trade he stayed with them and worked...Paul as a tentmaker supporting himself.
Acts 20:33-35I coveted no one's silver or gold or apparel. You yourselves know...Paul's selfless example for Ephesian elders.
John 14:6Jesus said to him, "I am the way, and the truth, and the life..."Christ as the embodiment of all truth.
Eph 4:21Assuming that you have heard about him and were taught in him, as the trutTruth as it is genuinely in Jesus.
1 John 5:20And we know that the Son of God has come and has given us understanding...Jesus is the true God and eternal life.
Phil 3:3For we are the circumcision, who worship by the Spirit of God and boast...Boasting rightly in Christ Jesus.
Gal 6:14But far be it from me to boast except in the cross of our Lord Jesus ChrisPaul's sole proper boast is the cross.
Jer 9:23-24Thus says the Lord: "Let not the wise man boast in his wisdom...Boasting in knowing God rather than human things.
Rom 15:17In Christ Jesus, then, I have reason to boast of my work for God.Paul's specific boast about his ministry for God.
1 Cor 1:31So that, as it is written, "Let the one who boasts, boast in the Lord."All true boasting is in the Lord.
2 Cor 10:17"Let the one who boasts, boast in the Lord."Reiterating that proper boasting is in the Lord.
Phil 3:18-19For many, of whom I have often told you and now tell you even with tears...Warnings against those whose god is their stomach.
Titus 1:10-11For there are many rebellious people, full of meaningless talk...False teachers deceiving and gaining dishonestly.
2 Pet 2:3And in their greed these teachers will exploit you with false words.Warning against exploiters among the flock.
2 Cor 2:17For we are not, like so many, peddlers of God's word, but as men of sincerContrast to those who peddle word for profit.
Gal 2:4Yet because of false brothers secretly brought in—who slipped in to spy...The deceitful methods of false brethren.
1 Tim 6:5and constant friction among people who are depraved in mind and deprived.False teaching linked to wanting worldly gain.
2 Cor 4:5For what we proclaim is not ourselves, but Jesus Christ as Lord...Paul's motivation is Christ, not self.
2 Cor 6:3-4We put no obstacle in anyone's way, so that no fault may be found...Paul strives for blameless ministry.

2 Corinthians 11 verses

2 Corinthians 11 10 Meaning

This verse serves as a solemn declaration by the Apostle Paul, affirmed by the indwelling truth of Christ, that his practice of not accepting financial support from the Corinthians—and thus not being a financial burden—will not be stopped or silenced anywhere within the Roman province of Achaia, where Corinth was located. This "boasting" is his commitment to minister without cost, a crucial aspect of his integrity, and a strategic point of contrast against those false teachers ("super-apostles") who exploited the Corinthian church. Paul pledges this as a matter of Christ-centered truth, guaranteeing his continued and unwavering financial independence in that specific region.

2 Corinthians 11 10 Context

Chapter 11 of 2 Corinthians finds Paul engaged in a highly personal and polemical defense of his apostolic ministry. He is reluctantly "boasting" like a "fool" (2 Cor 11:1), not out of self-exaltation, but to counter the severe criticisms and deceptive teachings of so-called "super-apostles" who had infiltrated the Corinthian church. These false teachers likely criticized Paul for his plain speech, humble appearance, and especially his refusal of financial support, portraying it as a sign of his inferiority or lack of confidence in his own message. In a Greco-Roman culture where eloquent sophists and respected teachers typically commanded fees, Paul's self-sufficiency stood in stark contrast and could be misinterpreted.

Paul explains that he accepted support from other churches (specifically Macedonia, 2 Cor 11:8-9) in order to preach the gospel to the Corinthians free of charge, thus "robbing" other churches to serve them. This practice served a twofold purpose: to remove any potential "burden" on the Corinthians and, critically, to demonstrate his authentic and selfless commitment to the gospel, setting him apart from the mercenary motives of his opponents (2 Cor 11:12-13) who were exploiting the church. Verse 10 is Paul's unwavering declaration, given with divine solemnity, that this particular boasting – his integrity regarding financial independence in Achaia – is absolutely non-negotiable and cannot be stopped.

2 Corinthians 11 10 Word analysis

  • As (ὡς - hos): This Greek conjunction introduces a solemn oath, similar to "as surely as" or "by the fact that." It acts like a powerful invocation, affirming the absolute truthfulness of the statement that follows by rooting it in a divine reality. It lends the statement immense weight and certainty.
  • Christ's (Χριστοῦ - Christou): The genitive form "of Christ." It attributes the source and nature of the truth to Christ himself. It's not just "a" truth, but truth belonging to or deriving from Christ.
  • truth (ἀλήθεια - alētheia): Denotes veracity, reality, and genuineness. In Paul's theology, alētheia often refers to the reality of the gospel and divine revelation, starkly contrasted with deceit and falsehood. Here, it signifies not merely intellectual knowledge but an experiential, internal conviction and spiritual reality rooted in Christ. It means that Paul's position on financial independence is fundamentally consistent with Christ's character and the nature of His gospel.
  • is in me (ἐν ἐμοί - en emoi): Implies possession and indwelling. This truth of Christ is not external but resides within Paul, governing his mind, motives, and actions. It denotes a profound, internal connection, ensuring that his boast originates from Christ himself, guaranteeing its authenticity and validity.
  • no one (οὐ ... τις - ou ... tis): Lit. "not any," creating an emphatic negation. Absolutely no person, no opponent, no circumstance will be able to silence him.
  • will stop (φραγήσεται - phragēsetai): This is a future passive indicative of φράσσω (phrassō), meaning "to fence in," "to block," "to silence," or "to hinder." The passive voice emphasizes that despite external attempts to hinder him, this "boasting" (his policy) will actively not be stopped. It points to divine assurance.
  • this boasting (αὕτη ἡ καύχησις - hautē hē kauchēsis):
    • this (αὕτη - hautē): A demonstrative pronoun, specifically pointing to the boasting Paul just mentioned in previous verses (e.g., his policy of preaching the gospel without charge).
    • boasting (καύχησις - kauchēsis): Can carry both positive and negative connotations in Paul. While he typically condemns boasting in human achievement, he permits "boasting in the Lord" or in aspects of his suffering for the gospel. Here, it is a forced, necessary "boast" in his ministerial integrity and selflessness—a point of genuine pride that also strategically refutes the accusations and mercenary motives of the false apostles. It is his resolve not to be a burden.
  • of mine (εἰς ἐμὲ - eis eme): Lit. "unto me" or "with respect to me." Here it specifies that the boasting is his, connected to him, and will continue by him. It affirms the deeply personal commitment behind this policy.
  • in the regions (ἐν τοῖς κλίμασιν - en tois klimasin): Refers to the geographical districts or areas. This highlights a territorial limitation, showing that Paul is not making a universal statement for all his ministry, but specifically for his work within Achaia, precisely where the Corinthian conflict and the false teachers were most prominent.
  • of Achaia (τῆς Ἀχαΐας - tēs Achaias): The Roman province covering the southern part of Greece, with Corinth as its capital. The specificity underlines that this resolve is particular to the situation in Corinth and the surrounding areas, addressing the immediate threat posed by the false apostles there.

2 Corinthians 11 10 Bonus section

  • The Nature of the Oath: Paul's solemn "As Christ's truth is in me" is a form of asseveration common in ancient rhetoric and similar to taking an oath. It's not a light statement but implies putting his integrity and Christ's honor on the line. Other Pauline strong affirmations (e.g., Rom 9:1, Gal 1:20) also underscore his earnestness, indicating he speaks concerning matters of the highest spiritual importance.
  • A "Foolish" but Strategic Boast: While Paul typically detested boasting, here he engages in what he calls "foolish boasting" (2 Cor 11:1) or "madness" (2 Cor 11:23) because it's forced upon him by the circumstances created by his opponents. His boast about not taking funds from them is therefore not self-aggrandizement, but a necessary defense of his ministry's authenticity and an apologetic for the gospel's freeness against those who peddled God's word for profit (2 Cor 2:17).
  • Integrity as an Apostolic Mark: Paul’s financial policy was a distinct mark of his true apostleship, setting him apart from charlatans. His labor, toil, and refusal to burden the churches reinforced his genuine authority, as his example mirrored Christ's selfless sacrifice, directly challenging the notion that spiritual authority necessitates worldly gain or a privileged lifestyle.
  • Precedent for Ministerial Finance: This verse, along with related passages in 1 Corinthians 9, lays foundational principles for understanding ministerial support. While ministers have a right to support, Paul demonstrates the freedom to waive that right for the sake of the gospel or to counter specific spiritual abuses, illustrating the dynamic and Spirit-led nature of ministry economics rather than a rigid command.

2 Corinthians 11 10 Commentary

Paul’s declaration in 2 Corinthians 11:10 is a powerful oath, grounding his unconventional "boast"—his unwavering commitment to financially support himself while ministering in Achaia—in the very truth and faithfulness of Christ Himself. This practice, unusual for respected teachers of the era, was not arbitrary but a deliberate strategy born out of Christ-centered integrity. It served to demonstrate the pure motives of the gospel (which is freely given) and to unequivocally expose the exploitative, mercenary tactics of the "super-apostles" who were burdening the Corinthian church. Paul knew that maintaining this financial independence was a tangible, undeniable proof of his selfless love for the Corinthians and his legitimate apostleship, and therefore, he proclaimed with divine certainty that this critical aspect of his ministry would never be silenced or undermined within that region. This commitment stood as a perpetual challenge to the false teachers and a visible testament to the gospel's authenticity, showing that the message, and not the messenger's personal gain, was paramount.