2 Corinthians 1:19 kjv

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2 Corinthians 1:19 nkjv

For the Son of God, Jesus Christ, who was preached among you by us?by me, Silvanus, and Timothy?was not Yes and No, but in Him was Yes.

2 Corinthians 1:19 niv

For the Son of God, Jesus Christ, who was preached among you by us?by me and Silas and Timothy?was not "Yes" and "No," but in him it has always been "Yes."

2 Corinthians 1:19 esv

For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.

2 Corinthians 1:19 nlt

For Jesus Christ, the Son of God, does not waver between "Yes" and "No." He is the one whom Silas, Timothy, and I preached to you, and as God's ultimate "Yes," he always does what he says.

2 Corinthians 1 verses

2 Corinthians 1 19 Meaning

Second Corinthians 1:19 asserts that the message proclaimed by Paul, Silvanus, and Timothy—the gospel of Jesus Christ—is utterly consistent and trustworthy. Christ Himself is the ultimate embodiment of God's steadfastness and faithfulness. He is not variable or contradictory ("Yes and No"), but entirely reliable and definitive ("in Him Yes"). This fundamental truth about Christ's character underpins the certainty of the apostles' preaching, reinforcing the reliability of God's promises made through Him.

2 Corinthians 1 19 Context

Chapter 1 of 2 Corinthians finds Paul defending his integrity and apostleship, particularly concerning his delayed visit to Corinth. Some Corinthians might have viewed his change of plans as evidence of fickleness, questioning his reliability or sincerity. Paul directly addresses this perceived inconsistency in verses 15-18, asserting that his planning was not driven by human vacillation ("according to worldly policy"), but by God's will. Verse 19 then transitions from the integrity of his plans to the unwavering integrity of his message. His human inconsistency (regarding travel) does not imply inconsistency in the divine message he preaches, because that message is not "Yes and No," but always "Yes" in Christ. The stability of the Gospel is rooted in the very character of Jesus Christ, making it an unchangeable truth regardless of external circumstances or personal perceived vacillations of the messenger.

2 Corinthians 1 19 Word analysis

• For: (Greek: gar) – Connects this statement to the preceding explanation, providing the foundational reason why Paul’s plans were not fickle; his message is not.
• the Son of God: (Greek: tou huiou tou theou) – Emphasizes the divine nature and unique relationship of Jesus to God. It underscores His authority and absolute truthfulness, as He perfectly represents the Father's will and character.
• Jesus Christ: (Greek: Iesou Christou) – Connects the divine Son with His human identity and messianic role. He is the specific person, both divine and human, through whom God's 'Yes' is manifested.
• who was preached: (Greek: ho keruchthentos) – Kērussō means to herald, proclaim, announce officially, like a public crier. It signifies an authoritative and public declaration of the Gospel message. This was not a private opinion but a publicly affirmed truth.
• among you: Indicates the Corinthian recipients were direct hearers of this consistent message.
• by us—by me and Silvanus and Timothy—: Paul lists his co-laborers, emphasizing the unified and consistent witness of the apostolic team. This shared witness reinforces the singular truth of their message, dispelling any notion that Paul alone was the source of perceived inconsistency.
• was not: (Greek: ouk egeneto) – Strong negation. Christ's nature and message categorically exclude contradiction or variability.
• Yes and No: (Greek: Nai kai ou) – Represents vacillation, equivocation, unreliability, or internal contradiction. This implies a fickle or unstable character, the opposite of steadfast truth. Paul's perceived inconsistency in travel plans is being directly contrasted with Christ's steadfastness.
• but was in Him Yes: (Greek: alla nai en autō) – The crucial affirmation.
  • Alla: A strong adversative "but," sharply contrasting the previous phrase.
  • Nai: An emphatic "Yes." It signifies absolute affirmation, truth, and certainty.
  • en autō: "in Him." This prepositional phrase is highly significant. It means that Christ is the very sphere, person, and guarantee of this divine "Yes." The faithfulness and truth of God's promises are embodied and fulfilled in Christ (compare to 2 Cor 1:20, "in Him" all God's promises are "Yes"). He is not just the deliverer of God's 'Yes', but the 'Yes' itself.

Words-group by words-group analysis:

• "For the Son of God, Jesus Christ...": The ultimate identity and authority of the subject are immediately established, underscoring the reliability of the ensuing statement. This highlights both His divine nature and His role as the promised Messiah.
• "...who was preached among you by us—by me and Silvanus and Timothy—": Emphasizes the united, public, and authoritative nature of the apostolic proclamation. It removes any notion of personal agenda or a fractured message.
• "...was not Yes and No, but was in Him Yes.": This central antithesis asserts Christ's absolute consistency, reliability, and faithfulness, positioning Him as the immovable foundation of God's promises and truth, against any human wavering.

2 Corinthians 1 19 Bonus section

The profound concept of Christ as "the Yes" directly links to His identity as "the Amen" in Revelation 3:14. Both terms signify absolute certainty, truthfulness, and fulfillment. The idea of God's promises finding their "Yes" in Christ is a core theme that resonates through redemptive history, starting from the Old Testament prophecies pointing towards the Messiah to their definitive realization in Christ's incarnation, death, and resurrection. This theological "Yes" combats any Gnostic or philosophical ideas of a dualistic or unknowable God. Instead, God has definitively revealed Himself and His intentions in the person of Jesus Christ, making His will and truth accessible and utterly trustworthy. The apostles, in proclaiming Christ, were not introducing an opinion but declaring God's unchangeable reality.

2 Corinthians 1 19 Commentary

Second Corinthians 1:19 stands as a pivotal declaration regarding the unchanging nature of the Christian message and the One at its core. Paul defends the apostolic message by pointing to its divine source and embodiment: Jesus Christ Himself. The perceived inconsistency of Paul’s personal plans (changing travel arrangements) should not lead the Corinthians to doubt the message they received. The gospel proclaimed—the good news about Christ—is immutable precisely because Christ is immutable. He is not "Yes and No," meaning He is not ambivalent, fickle, or contradictory in His character or promises. Instead, He is emphatically and perpetually "Yes." This 'Yes' represents God's definitive affirmation, His perfect faithfulness to all His promises. The phrase "in Him Yes" means Christ is the very person in whom all God's purposes, truth, and promises are fulfilled and validated. He is the divine "Amen," the seal of truth and finality. This theological cornerstone ensures that the integrity of the Christian message rests not on the fleeting reliability of human messengers, but on the eternal consistency of God Himself, revealed perfectly in Christ.

• Example for Practical Usage:
  • When faced with contradictory worldly philosophies or unstable truths, remember that Christ is the unchanging "Yes" for believers.
  • In moments of doubt about God's promises, reflect that every promise finds its ultimate fulfillment and "Yes" in Jesus.