2 Chronicles 6 10

2 Chronicles 6:10 kjv

The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

2 Chronicles 6:10 nkjv

So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of Israel.

2 Chronicles 6:10 niv

"The LORD has kept the promise he made. I have succeeded David my father and now I sit on the throne of Israel, just as the LORD promised, and I have built the temple for the Name of the LORD, the God of Israel.

2 Chronicles 6:10 esv

Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel.

2 Chronicles 6:10 nlt

"And now the LORD has fulfilled the promise he made, for I have become king in my father's place, and now I sit on the throne of Israel, just as the LORD promised. I have built this Temple to honor the name of the LORD, the God of Israel.

2 Chronicles 6 verses

2 Chronicles 6 10 Meaning

2 Chronicles 6:10 proclaims the steadfast faithfulness of God in fulfilling His spoken word. Solomon, in his dedicatory prayer for the Temple, explicitly states that the promises made to his father David have been brought to fruition: he, Solomon, has ascended to the throne of Israel, and the magnificent House has been constructed for the glory and presence of the LORD God of Israel. This verse underscores divine sovereignty and the unwavering reliability of God's covenant commitments, culminating in both political succession and the establishment of a central place of worship.

2 Chronicles 6 10 Context

2 Chronicles 6:10 is embedded within Solomon's elaborate and significant dedicatory prayer for the newly completed Temple in Jerusalem. This prayer (2 Chron 6:1-42), a pivotal moment in Israelite history, closely parallels the account found in 1 Kings 8. The verse follows Solomon's opening praise (v. 4-9) where he specifically highlights God's covenant promises to David concerning the Temple and succession. In verse 10, Solomon directly asserts the two major aspects of God's promises that have now visibly come to pass: his own establishment on the throne as David's successor, and the construction of the Temple, the "house for the name of the LORD." This immediate context sets the stage for Solomon to then humbly implore God to honor His promise to remain attentive to prayers offered at this new sanctuary. Historically, this event signifies the pinnacle of Israel's unified monarchy and spiritual centralization, a golden age of direct divine blessing. For the Chronicler's post-exilic audience, this passage served to affirm the enduring validity of God's covenants and the legitimacy of both the Davidic lineage and the Temple worship, despite the intervening national disaster and exile.

2 Chronicles 6 10 Word analysis

• And the LORD (וַיהוָה - wayYahweh): Refers to the personal, covenant God of Israel. The divine name Yahweh (often rendered LORD in English Bibles) signifies His self-existence, eternal presence, and unwavering faithfulness to His covenant people. His active role underscores that the fulfillment of the promises is solely by His initiative and power.
• hath performed (וַיָּקֶם - wayyāqem): From the Hebrew root qum, meaning "to rise," "to stand up," or "to establish." In the Hiphil stem, as used here, it signifies "He caused to rise," "He established," or "He fulfilled." It indicates God's decisive and effective action in bringing His word into concrete reality.
• His word (דְּבָרוֹ - devārō): Refers to a divine utterance, a promise, a command, or a decree. God's "word" is inherently active and effective, carrying His power to bring about what it declares (Isa 55:11).
• that He spake (אֲשֶׁר דִּבֵּר - 'asher dibber): Explicitly connects the fulfillment to a previously uttered promise. The verb dibbēr (Piel stem of dāvar) emphasizes the definitive nature of God's speech; it was clearly communicated.
• and I am risen up (וָאָקוּם - vā'āqūm): From the same root qum, but in the Qal stem, indicating Solomon's active rising. It highlights that his ascent was a divinely orchestrated act. He acknowledges his place is by God's decree, not his own power.
• in the room of (תַּחַת - tachat): Literally "underneath," meaning "in the place of," or "instead of." It clearly signifies succession, demonstrating the continuation of the divinely appointed Davidic line.
• David my father (דָּוִיד אָבִי - Dāwiḏ 'āvī): Identifies the lineage and establishes the continuity of the covenant. David is the focal point of God's prior covenant promises concerning a perpetual dynasty.
• and am set on the throne of Israel (וָאֵשֵׁב עַל כִּסֵּא יִשְׂרָאֵל - vā'ēshēv 'al kissē' Yiśrā'ēl): "And I have sat upon the throne of Israel." This affirms Solomon's divinely sanctioned enthronement and his legitimate rule over God's chosen nation. The "throne of Israel" signifies sovereign authority.
• as the LORD promised (כַּאֲשֶׁר דִּבֵּר יְהוָה - ka'ăsher dibber Yahweh): This repetition powerfully re-emphasizes the certainty and origin of the promise. It ties Solomon's current status and actions directly to God's faithful declaration, reinforcing the trustworthiness of God.
• and have built the house (וָאֶבְנֶה אֶת הַבַּיִת - vā'evneh 'et habbayit): "And I have built the house." Refers specifically to the magnificent Temple in Jerusalem, the culmination of David's vision and God's directive. Solomon is the human agent for this divine command.
• for the name of the LORD God of Israel (לְשֵׁם יְהוָה אֱלֹהֵי יִשְׂרָאֵל - ləshēm Yahweh 'ĕlōhēy Yiśrā'ēl): A profound theological phrase. The "name" (shem) signifies God's presence, reputation, character, and authority. The Temple is built not to contain God (who is omnipresent) but as a unique place where His "Name" (i.e., His presence, glory, and worship) would dwell and be invoked among His people, serving as a focal point for their worship and prayer. "God of Israel" emphasizes His covenant relationship with the nation.

Words-group by words-group analysis:

• "And the LORD hath performed His word that He spake": This opening clause immediately establishes God as the primary agent and His faithfulness as the central theme. It highlights the dynamic and efficacious nature of God's "word" (Hebrew dabar), which is not merely an utterance but an active force that brings about what it declares.
• "and I am risen up in the room of David my father, and am set on the throne of Israel": This phrase articulates the fulfillment of the first major part of God's covenant with David: the succession of a son to the throne. Solomon's ascent and establishment are presented not as human ambition but as the divinely orchestrated outcome of God's promises, signifying the continuity and legitimacy of the Davidic dynasty.
• "as the LORD promised": This reiterative phrase underscores the reliability and certainty of God's prior declarations. It serves as an emphatic confirmation that the current reality is a direct manifestation of God's faithfulness to His previous word. This emphasizes divine preordination and meticulous execution.
• "and have built the house for the name of the LORD God of Israel": This details the fulfillment of the second major promise: the construction of the Temple. The phrase "for the name of the LORD" is crucial; it clarifies that the Temple is not a prison for God, but a specific consecrated place where His essential nature, character, and manifest presence would be known and revered by His people, forming the core of their national worship and identity.

2 Chronicles 6 10 Bonus section

The meticulous detail provided by the Chronicler concerning the fulfillment of promises served as a powerful theological anchor for the post-exilic community. They needed assurance that despite their captivity and return to a land under foreign dominion, God’s long-standing promises, particularly to David, had not failed but were being worked out across generations. This verse acts as an immediate answer to prayers about divine faithfulness. The language surrounding "God's word" (דָבָר, dabar) connects directly to the broader biblical theme of the effectiveness of divine speech, where what God speaks, He brings to pass, reinforcing His omnipotence and unwavering truthfulness. Furthermore, the establishment of the "throne of Israel" signifies a period of unified and divinely sanctioned rule, serving as an ideal against which later divided kingdoms and less faithful kings would be measured. This pinnacle of fulfillment also sets a precedent for later prophecies regarding a greater Son of David who would establish an eternal kingdom and build a spiritual house, finding its ultimate fulfillment in Jesus Christ.

2 Chronicles 6 10 Commentary

2 Chronicles 6:10 encapsulates a moment of profound fulfillment, resonating with the very core of God's character: His faithfulness. Solomon's prayer pivots on this declaration, confirming that the dual promises made to David – an enduring lineage on the throne and a son to build His House – have now been tangibly realized. This is not merely an architectural accomplishment or a peaceful political transition, but a testament to divine design and meticulous execution. The "house for the name of the LORD" signifies more than a building; it represents God's deliberate choice to establish a place for His manifest presence among His chosen people. This concept of the "Name" allows for God's transcendence (He cannot be contained) while also affirming His immanence (He is present and accessible). For Israel, particularly the later generations listening to the Chronicler, this verse was a vital reminder that God's covenant loyalty remains steadfast, providing hope and security even in times of national decline or exile, and reassuring them of the ultimate fulfillment of His divine plan through the Messiah.