2 Chronicles 5 1

2 Chronicles 5:1 kjv

Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.

2 Chronicles 5:1 nkjv

So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

2 Chronicles 5:1 niv

When all the work Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicated?the silver and gold and all the furnishings?and he placed them in the treasuries of God's temple.

2 Chronicles 5:1 esv

Thus all the work that Solomon did for the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.

2 Chronicles 5:1 nlt

So Solomon finished all his work on the Temple of the LORD. Then he brought all the gifts his father, David, had dedicated ? the silver, the gold, and the various articles ? and he stored them in the treasuries of the Temple of God.

2 Chronicles 5 verses

2 Chronicles 5 1 Meaning

This verse signifies the successful completion of the construction of the First Temple in Jerusalem by King Solomon. It records that after the immense architectural and labor endeavors, Solomon gathered and deposited all the dedicated precious materials—specifically silver, gold, and other sacred articles—which his father King David had meticulously collected and set apart for the Lord's house, into the appointed treasuries within the newly built Temple complex. It marks a moment of significant accomplishment and the transfer of generational spiritual legacy.

2 Chronicles 5 1 Context

This verse stands at a pivotal point in the Book of 2 Chronicles, serving as a conclusion to the detailed accounts of the Temple's construction (Chapters 2-4) and an introduction to its grand dedication (Chapters 5-7). Specifically, the preceding chapter (Chapter 4) concludes the description of all the intricate furnishings and vessels within the Temple, underscoring the completeness of "all the work." Chapter 5, beginning with this verse, initiates the sacred ceremony of bringing the Ark of the Covenant into the newly constructed Temple, culminating in Solomon's dedicatory prayer and the divine manifestation of God's glory.

Historically, this event represents the zenith of the unified kingdom of Israel under Solomon, fulfilling David's cherished dream to build a permanent dwelling place for the Ark of the Covenant and thus for the Lord's manifest presence among His people. For the post-exilic audience of Chronicles, this narrative served as a potent reminder of God's faithfulness to His covenant promises (to David and through the Temple) and the blessed consequences of obedient leadership and a consecrated nation. It underscored the vital importance of a completed, consecrated Temple and its treasures as central to Israel's worship and identity.

2 Chronicles 5 1 Word analysis

• Thus (וַתִּשְׁלַם, va-tishleim): The conjunction "and" often carries a "thus" or "so" meaning, indicating consequence or conclusion. The verb itself is from the root שָׁלֵם (shalem), meaning "to be complete," "finished," or "to be in a state of wholeness." Here, it marks the end of a long, deliberate process, signifying perfection or completion.
• all the work (כָּל־הַמְּלָאכָה, kol-ha-m’lakhah): "Kol" means "all," indicating totality. "M'lakhah" refers to "work," "task," or "occupation." It emphasizes that every aspect and detail of the immense building project had been brought to fruition according to its design and purpose.
• that Solomon did (אֲשֶׁר עָשָׂה שְׁלֹמֹה, asher asah Shlomo): Identifies the primary agent of the construction. While David initiated and prepared, Solomon was the one who performed the physical building and organization of the project.
• for the house of the Lord (לְבֵית יְהוָה, le-veit YHWH): "Le-veit" means "for/to the house of." "YHWH" (the Lord) is the sacred covenant name of God, emphasizing that this work and building were exclusively dedicated to the worship and glory of the one true God of Israel. It defines the ultimate purpose of the undertaking.
• was finished (וַתִּשְׁלַם, va-tishleim): Repetition of the initial verb (though here passive voice of shalem). This repetition reinforces the finality and completeness of the colossal endeavor.
• and Solomon brought in (וַיָּבֵא שְׁלֹמֹה, va-yave Shlomo): "Va-yave" (from בּוֹא, bo') means "he brought in" or "he caused to come." This signifies a deliberate, formal act of conveying the items into the sacred space.
• the things (אֶת־קֹדְשֵׁי, et-qodshei): "Qodshei" means "holy things" or "consecrated things." This term is crucial, as it denotes items that have been set apart from common use for a sacred purpose, underscoring their unique status and belonging to God.
• that David his father had dedicated (אֲשֶׁר הִקְדִּישׁ דָּוִיד אָבִיו, asher hiqdish Dawid aviw): "Hiqdish" (from קָדַשׁ, qadash) means "he dedicated" or "he sanctified/consecrated." This highlights David's pivotal role not just in accumulating, but in setting apart these resources for God years in advance. It signifies the fulfillment of David's preparations and an acknowledgment of his vision and piety.
• the silver, the gold, and all the articles (הַכֶּסֶף וְהַזָּהָב וְאֶת־כָּל־הַכֵּלִים, ha-kesef v’ha-zahav v’et-kol-ha-keilim): "Kesef" (silver), "zahav" (gold), and "keilim" (vessels, instruments, or implements). These represent valuable, crafted items, often acquired from battles (as devoted spoils) or freely given offerings, now fulfilling their consecrated purpose within the Temple.
• and he put them (וַיִּתֵּן, va-yitten): From the verb נָתַן (nathan), "to give" or "to put/place." It refers to the physical placement of these dedicated items into their proper storage.
• in the treasuries (בְּאוֹצְרוֹת, b’otsrot): "B'otsrot" (from אוֹצָר, otsar) means "in the treasuries" or "storehouses." These were designated, secure chambers within the Temple complex, specifically designed to hold consecrated wealth and articles, ensuring their safety and their availability for Temple service.
• of the house of God (בֵּית הָאֱלֹהִים, Beit ha-Elohim): "Beit ha-Elohim" is a more general term for "House of God," referring to the Temple as the sacred dwelling place or sanctuary of the divine. This reaffirms that all these resources were for God's purposes within His consecrated structure.

Words-group Analysis

• "Thus all the work... was finished": This phrase dramatically concludes the construction phase. It emphasizes the scale of the achievement and implicitly suggests divine favor on the monumental task. The completeness hints at readiness for divine indwelling and consecration.
• "Solomon did for the house of the Lord": This group highlights the object and recipient of all the intense labor—not a king's palace, but the dwelling for YHWH, reinforcing the divine centrality of the Temple.
• "Solomon brought in the things... that David his father had dedicated": This continuity shows Solomon faithfully carrying out his father's sacred charge and respecting the prior consecration of materials. It demonstrates a lineage of devotion and a corporate effort in serving God across generations.
• "the silver, the gold, and all the articles": This comprehensive list underscores the immense wealth and varied nature of the materials accumulated. It signifies the sacrificial dedication not only of precious metals but also of crafted implements, reflecting the grandeur and provision for God's sanctuary.
• "and he put them in the treasuries of the house of God": This signifies the proper, secure, and respectful placement of consecrated wealth, dedicating it formally to the upkeep and operations of the sacred house, highlighting the principle of sacred stewardship.

2 Chronicles 5 1 Bonus section

The Chronicler, writing in the post-exilic period, uses this detailed account to convey significant messages to his audience. The completion and the proper dedication of wealth reinforce the theme that faithfulness to YHWH (as demonstrated by David's preparations and Solomon's completion) leads to God's blessing and the fulfillment of His promises. The act of "putting them in the treasuries" legitimizes the Temple's assets and reinforces the importance of sacred financial stewardship. It provides a historical precedent for supporting the re-established Temple and its worship. Moreover, this verse subtly illustrates the theological concept that human effort in building for God requires both the inspired vision and provision (David) and the diligent execution and implementation (Solomon), signifying a corporate spiritual undertaking sanctioned and blessed by God.

2 Chronicles 5 1 Commentary

2 Chronicles 5:1 acts as a literary bridge and a theological pronouncement, affirming the successful culmination of the Temple construction. The chronicler emphasizes the thoroughness of "all the work" and credits Solomon for its completion, aligning with his role as the builder appointed by God. Crucially, the verse highlights the long-standing intention and dedication of David, who had consecrated these vast resources even before Solomon's reign. This stresses generational continuity in God's plan, where David prepared the materials out of devotion, and Solomon, as a faithful heir, brought that preparation to fruition by housing these dedicated "holy things" in their destined place.

The mention of "silver, gold, and all the articles" going into "the treasuries of the house of God" speaks to more than just financial accounting; it signifies the total consecration of immense wealth for divine purposes. These treasures, many likely spoils of war devoted to God, symbolize God's sovereign ownership over all earthly riches and Israel's obedience in dedicating its prosperity to His service. This act was an essential prelude to the formal Temple dedication, confirming that everything was in order, properly accounted for, and fully committed to God before the Ark's arrival and the manifestation of God's glory. The treasuries were not merely storage but sacred vaults for items set apart for YHWH, underscoring the Temple's holiness and perpetual provision for its service.