2 Chronicles 4:8 kjv
He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basins of gold.
2 Chronicles 4:8 nkjv
He also made ten tables, and placed them in the temple, five on the right side and five on the left. And he made one hundred bowls of gold.
2 Chronicles 4:8 niv
He made ten tables and placed them in the temple, five on the south side and five on the north. He also made a hundred gold sprinkling bowls.
2 Chronicles 4:8 esv
He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold.
2 Chronicles 4:8 nlt
He also built ten tables and placed them in the Temple, five along the south wall and five along the north wall. Then he molded 100 gold basins.
2 Chronicles 4 8 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 25:23-30 | "You shall make a table of acacia wood; two cubits shall be its length..." | Prototype of the showbread table in the Tabernacle. |
| Lev 24:6 | "You shall set the showbread in two rows, six in a row, on the pure gold table..." | Details the purpose of the showbread tables. |
| Num 4:7 | "On the table of showbread they shall spread a blue cloth..." | Instructions for moving the Tabernacle showbread table. |
| Ezek 41:22 | "The altar was of wood, three cubits high... This is the table before the LORD." | Vision of a "table before the LORD" in the Millennial Temple. |
| Heb 9:2 | "For there was a tabernacle made: the first part, in which were the lampstand, the table, and the showbread, which is called the sanctuary." | New Testament summary of Tabernacle furnishings, including the table. |
| Ex 24:6 | "And Moses took half the blood and put it in basins, and half the blood he sprinkled on the altar." | Early use of basins for covenant blood. |
| Lev 1:5 | "He shall kill the bull before the LORD... and the priests... shall sprinkle the blood all around on the altar." | Basins collect blood for sprinkling during burnt offerings. |
| Lev 3:2 | "He shall lay his hand on the head of his offering and kill it at the door of the tabernacle... and the priests... shall sprinkle the blood on the altar." | Use of basins for blood of peace offerings. |
| Num 7:13 | "His offering was one silver dish weighing one hundred and thirty shekels, one silver basin weighing seventy shekels, both full of fine flour mixed with oil as a grain offering..." | Tribal leaders offering basins as dedication gifts. |
| Ex 30:18 | "You shall also make a laver of bronze, with its base of bronze, for washing..." | Temple implements for priestly cleansing and preparation. |
| 1 Ki 7:48-50 | "So Solomon made all the articles that were for the house of the LORD: the altar of gold... and the tables of gold..." | Parallel account listing Temple's golden vessels and tables. |
| 2 Chr 4:19-22 | "Solomon also made all the articles that were for the house of God: the altar of gold... and the lampstands with their lamps... and the pure gold tongs... basins and bowls..." | Comprehensive list of golden vessels Solomon made for the Temple. |
| 1 Ki 6:21-22 | "So Solomon overlaid the house inside with pure gold... Also the whole altar that was by the Oracle he overlaid with gold." | Emphasis on the extensive use of gold in the Temple's construction. |
| Ex 25:11 | "You shall overlay it with pure gold; inside and out you shall overlay it..." | God's command for Tabernacle furnishings to be made of gold or overlaid with it. |
| 2 Ki 12:13 | "There were not made for the house of the LORD bowls of gold or snuffers..." | Contrast showing a later period where specific golden articles were not produced due to needs elsewhere. |
| Ezr 8:27 | "...also twenty gold basins weighing a thousand drachmas, and two vessels of fine polished bronze, precious as gold." | Golden basins preserved and returned by Ezra from Babylonian exile. |
| Zec 14:20-21 | "In that day 'HOLINESS TO THE LORD' shall be engraved on the bells of the horses. The pots in the LORD’s house shall be like the bowls before the altar." | Prophecy of future holiness where even common vessels are sanctified for God. |
| Heb 10:4-10 | "For it is not possible that the blood of bulls and goats could take away sins... Then He said, 'Behold, I have come to do Your will, O God.'" | Fulfillment of blood sacrifices in Christ's ultimate sacrifice. |
| 1 Pet 1:2 | "...elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ..." | New Covenant spiritual "sprinkling" through Christ's shed blood. |
| Jn 2:19-21 | "Jesus answered and said to them, 'Destroy this temple, and in three days I will raise it up.' But He was speaking of the temple of His body." | Jesus as the ultimate Temple, fulfilling all its types. |
| 1 Co 3:16 | "Do you not know that you are the temple of God and that the Spirit of God dwells in you?" | Believers as the spiritual Temple where God dwells. |
| Rev 5:8 | "...each having a harp, and gold bowls full of incense, which are the prayers of the saints." | Heavenly gold bowls associated with prayer in worship. |
2 Chronicles 4 verses
2 Chronicles 4 8 Meaning
This verse describes further elaborate furnishings within Solomon's Temple: ten tables specifically designated for sacred service and one hundred golden basins crafted for various priestly duties. It emphasizes the scale and meticulous provision for worship, reflecting the immense dedication and resources committed to establishing a magnificent dwelling for God's presence and ensuring comprehensive priestly functions within the Holy Place.
2 Chronicles 4 8 Context
This verse (2 Chron 4:8) fits within a detailed enumeration of the sacred furniture crafted for Solomon's Temple, immediately following the construction of the Bronze Altar, the Molten Sea, and ten bronze lavers. Chapter 4 provides a meticulous inventory of the Temple's metallic implements, transitioning from bronze to increasingly precious gold items, such as lampstands, tables, and basins. It underscores the extensive preparation required for comprehensive priestly service and the grandeur of worship prescribed for God's house. Historically, this period represents the zenith of the unified monarchy under King Solomon, who undertook the monumental task of building the Temple according to divine blueprint. The lavishness and specificity of these items signify the nation's immense wealth, Solomon's devout obedience, and the central role of this edifice in Israel's covenant worship, differentiating it distinctly from the religious practices of surrounding nations.
2 Chronicles 4 8 Word analysis
He also made (וַיַּעַשׂ גַּם - vayya'as gam): "He made" (עָשָׂה - asah) denotes the craftsmanship involved, underscoring human effort directed by divine mandate. "Also" (גַּם - gam) emphasizes that these items are additional, continuing the list of lavish furnishings.
ten tables (שֻׁלְחָנֹת עֲשָׂרָה - shulchanot asarah): "Tables" (שֻׁלְחָן - shulchan, plural שֻׁלְחָנֹת - shulchanot) were generally used for sustenance. While 1 Kings mentions a single showbread table, the ten tables here (five on each side) suggest an expansion in the Temple's capacity, possibly for showbread and also for preparing parts of sacrifices or holding sacred vessels. The number ten signifies order and completeness, indicating an abundance of provision for sacred use.
and placed them (וַיִּתֵּן אֹתָם - vayitten otam): "Placed" (נָתַן - natan) indicates their specific positioning according to the Temple's carefully planned layout, ensuring proper functioning during worship.
in the temple (בַּהֵיכָל - baheikal): "Temple" (הֵיכָל - heikal) refers specifically to the Holy Place, the main sanctuary accessible only to priests, emphasizing the sacred and consecrated nature of these items.
five on the right side and five on the left (חָמֵשׁ מִיָּמִין וְחָמֵשׁ מִשְּׂמֹאול - chamesh miyamin vechamesh miss'mol): This symmetrical arrangement highlights precision and order within the Temple's design, reflecting the meticulousness expected in worship. It also points to the large scale of operations requiring multiple service points.
And he made (וּמִזְרְקֵי - umiz'raqei): This conjunction and implied verb separate the basins as another distinct category of Temple furnishings.
one hundred basins (מֵאָה - me'ah + מִזְרָקוֹת - mizraqot): "Basins" (מִזְרָק - mizraq, plural מִזְרָקוֹת - mizraqot) were broad, shallow bowls, primarily used in sacrificial rituals for collecting and sprinkling blood (Ex 24:6, Lev 1:5) and for holding other offerings (Num 7). The number "one hundred" indicates a vast capacity and reflects the anticipated volume of sacrifices.
of gold (זָהָב - zahav): "Gold" signifies immense value, purity, and holiness, befitting articles dedicated exclusively to God's service. Its extensive use underscored the divine glory and the paramount importance of the rituals performed.
"He also made ten tables... five on the right side and five on the left": This detailed spatial arrangement of the tables, multiplied beyond the single Tabernacle table, points to a massive increase in the capacity for divine service. This implies an enhanced scale of offerings, perhaps for preparations or display beyond showbread, reflecting the Temple's grand national scope and continuous worship requirements. The deliberate symmetry conveys divine order and human meticulousness in the Lord's house.
"And he made one hundred basins of gold": The staggering number of a hundred basins, all crafted from precious gold, underlines the extreme significance of sacrificial blood rituals in Old Covenant worship. This extensive provision ensured efficient and ritually pure handling of blood—the essence of atonement—during the vast number of sacrifices performed daily and on festival occasions. The gold symbolizes the immeasurable value of atonement and the unsurpassable glory of God to whom these sacrifices were made.
2 Chronicles 4 8 Bonus section
The Chronicler's specific mention of "ten tables" here, as opposed to the single table for showbread usually associated with the Tabernacle and implied in 1 Kings 7:48, reflects a characteristic emphasis on cultic amplification and the increased functional requirements of a permanent, national Temple. Scholars suggest these tables may have served broader purposes than just the showbread, such as preparation tables for parts of sacrifices, as indicated in texts like Ezekiel 40:42. The "one hundred gold basins" serve not only a functional purpose but also symbolize the wealth and devotion poured into the worship of the one true God, providing a stark contrast to the typically less opulent pagan religious practices of the time. This detail reinforces the Chronicler's broader theological theme of God's blessing on His faithful people and the glory of their obedient worship, intending to inspire the post-exilic community with their heritage.
2 Chronicles 4 8 Commentary
2 Chronicles 4:8 unveils additional layers of Solomon's commitment to equipping the Temple with furnishings worthy of God's presence and suitable for His prescribed worship. The presence of ten tables, symmetrically arranged within the Holy Place, signifies an amplified capacity for priestly duties beyond merely displaying showbread. These tables would have been crucial for various aspects of the elaborate Temple service, from holding ritual items to potentially assisting in the preparation of abundant offerings. Complementing this, the fabrication of one hundred basins of pure gold reveals the overwhelming emphasis placed on the sacrificial system, particularly the meticulous collection and application of blood—the critical element of atonement under the Old Covenant. The sheer quantity of these basins speaks to the high volume of sacrifices expected, while the use of gold signifies the preciousness, sanctity, and glorious nature of the worship directed toward Yahweh. These implements facilitated the covenant relationship between God and Israel, continuously pointing to the necessity of purification and propitiation for sin until the ultimate and perfect sacrifice of Jesus Christ.