2 Chronicles 34:29 kjv
Then the king sent and gathered together all the elders of Judah and Jerusalem.
2 Chronicles 34:29 nkjv
Then the king sent and gathered all the elders of Judah and Jerusalem.
2 Chronicles 34:29 niv
Then the king called together all the elders of Judah and Jerusalem.
2 Chronicles 34:29 esv
Then the king sent and gathered together all the elders of Judah and Jerusalem.
2 Chronicles 34:29 nlt
Then the king summoned all the elders of Judah and Jerusalem.
2 Chronicles 34 29 Cross References
Verse | Text | Reference (Short Note) |
---|---|---|
2 Kgs 23:1 | Then the king sent, and they gathered unto him all the elders… | Parallel account of Josiah's gathering. |
2 Chr 34:19 | When the king heard the words of the Law, he tore his clothes. | Josiah's immediate repentance. |
2 Chr 34:27 | "because your heart was tender... I also have heard you," declares the Lord. | God's response to Josiah's humility. |
Deut 31:9 | Moses wrote this law and delivered it to the priests… and to all the elders of Israel. | Gathering elders for the Law. |
Deut 31:11 | when all Israel comes to appear before the Lord your God… you shall read this law before all Israel. | Public reading of the Law. |
Josh 23:1-2 | after a long time… Joshua summoned all Israel, their elders, and their heads… | Leader gathering elders before major address. |
1 Sam 4:3 | the elders of Israel said, "Why has the Lord struck us down today…?" | Elders representing the people. |
1 Sam 8:4 | Then all the elders of Israel gathered themselves together and came to Samuel at Ramah. | Elders acting as national representatives. |
1 Kgs 8:1 | Solomon assembled the elders of Israel and all the heads of the tribes… | Solomon gathering elders for Temple dedication. |
1 Chr 28:1 | David assembled all the officials of Israel… and the mighty men. | King assembling national leaders. |
Neh 8:1-3 | Ezra the scribe stood on a wooden platform… and he read from it facing the square. | Public reading of God's Word. |
Neh 9:3 | They stood up in their place and read from the Book of the Law… for a fourth of the day. | Corporate listening to God's Word. |
Ex 24:3-4 | Moses came and told the people all the words of the Lord… and wrote all the words of the Lord. | Proclaiming God's word, covenant making. |
Ex 19:7 | So Moses came and called the elders of the people and set before them all these words. | Presenting God's message to leaders. |
Jer 26:10 | when the officials of Judah heard these things… they sat in the entrance. | Officials convened for matters of faith. |
Ps 51:17 | The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. | Importance of a contrite heart (like Josiah's). |
Is 66:2 | But this is the one to whom I will look: he who is humble and contrite in spirit… | God favoring the humble and repentant. |
Ezr 10:9 | All the men of Judah and Benjamin assembled within three days in Jerusalem… and trembled because of this matter. | Post-exilic assembly for repentance. |
Mic 6:8 | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness… | Requirements of God's people. |
Rom 15:4 | For whatever was written in former days was written for our instruction… | OT scriptures for our learning. |
2 Tim 3:16 | All Scripture is breathed out by God and profitable for teaching, for reproof… | Authority and purpose of Scripture. |
2 Chronicles 34 verses
2 Chronicles 34 29 Meaning
King Josiah, immediately after receiving the divine prophecy from Huldah following the discovery of the Book of the Law, proactively summoned and assembled all the influential leaders, represented by "the elders," from across the kingdom of Judah and its capital city, Jerusalem. This decisive action underscores his urgent desire and commitment to unite the nation's leadership in response to God's revealed word, preparing them for a national repentance and covenant renewal.
2 Chronicles 34 29 Context
This verse appears as a pivotal action in the broader narrative of King Josiah's widespread religious reform. It directly follows the profound events of the discovery of the Book of the Law (2 Chr 34:14), which deeply impacted Josiah, causing him to tear his clothes in repentance (v. 19). Subsequently, he sent messengers to inquire of the Lord through Huldah the prophetess (v. 21), who affirmed the impending divine judgment on Judah for its prolonged idolatry, yet also promised peace and an escape from the direct experience of these judgments for Josiah himself, due to his personal humility and tender heart (vv. 23-28). With this divine confirmation and a renewed understanding of God's will and wrath, Josiah, as depicted in verse 29, does not hoard this information but immediately extends the call for repentance and covenant adherence to the national leadership. This gathering is the precursor to the public reading of the Law and the subsequent nationwide spiritual cleansing and covenant renewal ceremony. Historically, Judah had a long history of unfaithfulness after the division of the kingdom, often returning to idolatry after brief periods of reform. Josiah’s reign, though beginning in youth, marked a resolute and deep commitment to reversing this trend, highlighted by his radical reform efforts.
2 Chronicles 34 29 Word analysis
- Then (וַיִּשְׁלַח֮ - `wa·yish·lakh`): A "waw consecutive" verb form indicating immediate, direct, and sequential action. It emphasizes Josiah's swift and decisive response to Huldah's prophecy and his deepened understanding of the Law, underscoring the urgency of the moment.
- the king (הַמֶּ֙לֶךְ֙ - `ham·me·lekh`): Refers specifically to King Josiah, highlighting his unique position of authority and responsibility. His office enables him to initiate and enforce such a widespread national convocation and subsequent reform.
- sent (וַיִּשְׁלַח֮ - `wa·yish·lakh`): From the Hebrew verb `shalach` (שָׁלַח), meaning to send, dispatch, or release. Here, it signifies a royal command or decree dispatched through messengers to summon the intended participants. It indicates an active, authoritative outreach.
- and gathered (וַיֶּאֱסֹ֤ף - `wa·ye·’e·sôph`): From the Hebrew verb `’asaph` (אָסַף), meaning to gather, collect, assemble. This denotes a deliberate and organized act of bringing together individuals into one place. The emphasis is on unity and purpose.
- all (אֶת־כָּל־ - `’eth-kol`): An intensifying term signifying inclusiveness and completeness. It underscores that this was not a selective consultation but a comprehensive summoning of the entire body of respected leadership, ensuring widespread representation and support for the impending reforms.
- the elders (זִקְנֵ֣י - `ziq·nê`): From the Hebrew `zaqen` (זָקֵן), literally meaning "old one" but used to refer to mature, experienced, and respected leaders within communities, families, and the nation. These were individuals of considerable authority and influence who typically served as counselors, judges, and representatives of the people. Their presence was crucial for national legitimacy and the successful implementation of widespread change.
- of Judah (יְהוּדָ֖ה - `Ye·hu·dāh`): Refers to the geographical territory and inhabitants of the southern kingdom, over which Josiah reigned. This specifies the extent of the political realm from which the leaders were drawn, indicating a kingdom-wide representation.
- and Jerusalem (וִֽירוּשָׁלִָֽם - `wi·ru·šā·lim`): The capital city of Judah, which held unique political, religious, and demographic significance due to the presence of the Temple and its role as the seat of royal power. Its explicit mention separately from "Judah" emphasizes its preeminent status and ensures the inclusion of its influential city-level leaders.
- "Then the king sent and gathered": This phrase captures Josiah’s resolute and proactive leadership. His immediate action demonstrates spiritual conviction and kingly duty, setting the stage for national revival by uniting foundational authority.
- "all the elders": This grouping highlights the representative nature of the gathering. It was not merely a royal edict, but a call to the entire spiritual and civil leadership structure, indicating a desire for collective understanding and commitment rather than autocratic imposition. This inclusivity was key for a truly national reformation.
- "of Judah and Jerusalem": This pair delineates the geographical and political scope of Josiah’s authority and the reach of his intended reform. By gathering representatives from the broader kingdom and its central capital, he laid the groundwork for a unified national response to God's renewed covenant demands.
2 Chronicles 34 29 Bonus section
- The chronicler deliberately showcases Josiah as a king who consistently seeks and heeds God's word, contrasting him with many of his idolatrous predecessors. This verse underscores his commitment to implementing God’s will from the top-down.
- The meticulous act of "sending and gathering" before the public reading of the Law (2 Chr 34:30) emphasizes the importance of preparing leadership first. It signifies that understanding and endorsement by the elders would be vital for the national impact and enduring success of the revival.
- This immediate and collective action of King Josiah reinforces the principle that divine revelation demands an immediate, collective, and active response from God's people, especially their leaders. It serves as a spiritual call to action for addressing national spiritual decline.
2 Chronicles 34 29 Commentary
2 Chronicles 34:29 is a testament to Josiah's exemplary leadership and a model of righteous response to divine revelation. Upon comprehending the severe implications of the Law's requirements and the looming judgment, Josiah did not simply retreat into personal piety or impose unilateral decrees. Instead, he acted with strategic wisdom and humility by involving the nation's key decision-makers—"all the elders of Judah and Jerusalem." This move was critical. The elders represented the people's various families and towns; their engagement ensured that the impending reforms would not be perceived as merely the king's arbitrary will, but a national imperative rooted in shared covenant obligation. By assembling them, Josiah demonstrated that leadership involves drawing others into a shared understanding and commitment, fostering communal buy-in for the difficult changes ahead. This act set the necessary foundation for the public reading of the Law and the subsequent sweeping spiritual and social reformation that defined Josiah's reign, showcasing how godly leadership effectively prepares and mobilizes a people for covenant fidelity.