2 Chronicles 33 8

2 Chronicles 33:8 kjv

Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.

2 Chronicles 33:8 nkjv

and I will not again remove the foot of Israel from the land which I have appointed for your fathers?only if they are careful to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses."

2 Chronicles 33:8 niv

I will not again make the feet of the Israelites leave the land I assigned to your ancestors, if only they will be careful to do everything I commanded them concerning all the laws, decrees and regulations given through Moses."

2 Chronicles 33:8 esv

and I will no more remove the foot of Israel from the land that I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses."

2 Chronicles 33:8 nlt

If the Israelites will be careful to obey my commands ? all the laws, decrees, and regulations given through Moses ? I will not send them into exile from this land that I set aside for your ancestors."

2 Chronicles 33 verses

2 Chronicles 33 8 Meaning

2 Chronicles 33:8 outlines God's foundational covenantal promise to the nation of Israel, stipulating their continued presence and secure dwelling in the land specifically allotted to their patriarchs. This promise is contingent upon their unwavering and comprehensive obedience to all the divine commands, statutes, and ordinances revealed through Moses. Essentially, it declares that as long as Israel diligently follows God's entire Law, they will not be removed or exiled from the land.

2 Chronicles 33 8 Context

Chapter 33 of 2 Chronicles details the incredibly wicked reign of King Manasseh of Judah, one of the most sinful kings in Judah's history. Verse 8 functions as a retrospective divine statement or a long-standing covenant principle, providing a crucial contrast and historical backdrop against which Manasseh's profound apostasy is measured. Prior to his later repentance, Manasseh committed egregious sins: he rebuilt idolatrous altars, worshipped all the host of heaven, introduced Baal worship, practiced child sacrifice, engaged in divination, and placed an idol in the very Temple of God (vv. 3-7). This specific verse reminds the reader that God's covenant with Israel inherently linked their presence in the promised land to their faithfulness to His commandments. Manasseh's actions were a direct, massive breach of the very conditions that allowed Israel to reside in the land, setting the stage for the eventual Babylonian exile. The verse emphasizes that Manasseh’s wickedness was not merely a deviation but a direct rejection of the core condition for divine blessing and national security.

2 Chronicles 33 8 Word analysis

• And I will no more remove: This phrasing signifies God's absolute commitment under a specific condition. The term for "remove" (Hebrew: hasir, הָסִיר) implies taking away or displacing. The negative "no more" indicates a divine intention for a permanent, secure dwelling, provided the covenant is upheld.
• the foot of Israel: "Foot" (Hebrew: regel, רֶגֶל) here is a metaphor for Israel's stable presence, settled existence, and possession of the land. To "remove the foot" means to dispossess, uproot, or send into exile. It speaks of physical dwelling and territorial rights. "Israel" (Hebrew: Yisra'el) at this point primarily refers to the southern kingdom of Judah, the inheritors of the covenant land promises still living in that territory.
• from out of the land: "Land" (Hebrew: ha'aretz, הָאָרֶץ) specifically denotes the Promised Land, Canaan, which was divinely designated for them. It underscores the physical, geographical inheritance tied to God's covenant.
• which I have appointed for your fathers: "Appointed" (Hebrew: hiqtsiti, הִקְצֵ֙יתִי֙) means "to allot" or "to apportion," emphasizing God's sovereign act of bestowing this specific territory as an inheritance. "Fathers" (Hebrew: avoteikem, אֲבוֹתֵיכֶם) refers to the patriarchs—Abraham, Isaac, and Jacob—to whom God made the initial covenant of land. This connects the present generation to the foundational, enduring promises of the covenant.
• so that they will take heed to do: "Take heed to do" (Hebrew: lishmor la'asot, לִשְׁמ֨וֹר לַעֲשׂוֹת֙) means "to diligently observe and actively perform." It conveys purposeful, intentional, and continuous obedience. This highlights the required human response to God's divine provision and expectation.
• all that I have commanded them: This phrase stresses the totality and comprehensiveness of the required obedience. "All" (Hebrew: kol, כָּל־) leaves no room for selective observance or partial commitment. It includes every facet of divine instruction.
• according to the whole law: "Law" (Hebrew: haTorah, הַתּוֹרָה) broadly refers to divine instruction or teaching, specifically the entire body of revealed will given through Moses. Emphasizes the entire scope of God's revealed will.
• and the statutes: "Statutes" (Hebrew: v'ha'hukot, וְהַחֻקּוֹת֙) refers to engraved ordinances or fixed decrees, often relating to ritual or social commands of an unchanging nature. They represent divine, unchangeable requirements.
• and the ordinances: "Ordinances" (Hebrew: v'hamishpatim, וְהַמִּשְׁפָּטִ֛ים) refers to judgments, customary laws, or applications of justice derived from the Law, often pertaining to civil and ethical matters. They deal with righteous and just decisions in daily life.
• by the hand of Moses: "By the hand of" (Hebrew: b'yad Moshe, בְּיַד־מֹשֶֽׁה) denotes mediation or agency, signifying that Moses was God's chosen instrument through whom the Law was delivered to Israel, affirming its divine authority and inspired origin.

2 Chronicles 33 8 Bonus section

• This verse embodies the "Deuteronomic theology" which pervades much of Israel's historical narratives (Joshua, Judges, Samuel, Kings, and Chronicles), where national blessing (security in the land, prosperity) is directly tied to covenant obedience, and national curses (exile, defeat, famine) result from disobedience.
• The phrasing "no more remove the foot" points to God's desire for His people to remain securely, signifying His original benevolent intent for their flourishing in the land He graciously provided. Their removal would therefore be due to their own breach of covenant, not God's caprice.
• Manasseh’s actions were so severe precisely because he led the people to defy all that God commanded, leading them away from the path outlined in this very verse. His sin reached such a peak that it filled up the measure of Judah's iniquity, despite this clear and long-standing divine standard.

2 Chronicles 33 8 Commentary

2 Chronicles 33:8 encapsulates the core principle of God's covenant with Israel: conditional blessing. Their continued tenure in the Promised Land was not an inherent right but a gift maintained through unwavering faithfulness to God's revealed will. The verse specifies that this faithfulness must extend to "all" aspects of the "law and the statutes and the ordinances" transmitted through Moses, leaving no room for selective or partial obedience. This promise, recalled here amidst Manasseh's extreme wickedness, underscores the magnitude of his sin. By flagrantly disregarding virtually every divine command and introducing extensive idolatry, Manasseh actively trampled upon the very conditions that allowed Israel to remain in their ancestral land, thus inevitably drawing divine judgment and foreshadowing the Babylonian exile. The passage highlights God's consistency in upholding both His promises and His warnings. It illustrates that spiritual departure leads directly to physical displacement, as seen throughout the historical narratives of Israel and Judah.