2 Chronicles 33:24 kjv
And his servants conspired against him, and slew him in his own house.
2 Chronicles 33:24 nkjv
Then his servants conspired against him, and killed him in his own house.
2 Chronicles 33:24 niv
Amon's officials conspired against him and assassinated him in his palace.
2 Chronicles 33:24 esv
And his servants conspired against him and put him to death in his house.
2 Chronicles 33:24 nlt
Then Amon's own officials conspired against him and assassinated him in his palace.
2 Chronicles 33 24 Cross References
Verse | Text | Reference |
---|---|---|
2 Kgs 21:23 | And the servants of Amon conspired against him, and slew the king in his own house. | Parallel account of Amon's assassination. |
2 Kgs 21:24 | And the people of the land slew all them that had conspired against king Amon; and the people... | People's immediate retribution against the conspirators. |
2 Kgs 12:20 | And his servants arose, and made a conspiracy, and slew Joash... in the house of Millo. | Joash, another wicked king of Judah, also killed by servants. |
2 Kgs 14:19 | Now they made a conspiracy against him in Jerusalem; and he fled to Lachish; but they sent... | King Amaziah of Judah killed by conspiracy, similar internal strife. |
1 Kgs 15:27 | And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote... | Another king (Nadab) killed by conspiracy, establishing a pattern. |
1 Kgs 16:9-10 | His servant Zimri, captain of half his chariots, conspired against him, and smote him... | Zimri's conspiracy against Elah of Israel, showing internal betrayal. |
1 Sam 31:4 | Then said Saul unto his armourbearer, Draw thy sword, and thrust me through... | King Saul's violent end due to rebellion and defeat. |
Judg 9:53-54 | A certain woman cast a piece of a millstone upon Abimelech’s head, and broke his skull... | Violent end of an illegitimate king, highlighting the instability of power. |
Prov 28:2 | For the transgression of a land many are the princes thereof... | Instability and frequent changes in leadership due to national sin. |
Prov 29:2 | When the righteous are in authority, the people rejoice: but when the wicked beareth rule... | Contrast between righteous and wicked rule affecting the populace. |
Is 3:4-5 | And I will give children to be their princes, and babes shall rule over them... | God's judgment leading to unstable and inept leadership. |
Jer 22:17 | But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood... | Denouncement of wicked kings who shed blood, facing divine judgment. |
Dan 4:32 | They shall drive thee from men, and thy dwelling shall be with the beasts of the field... | Divine judgment humbling kings who do not acknowledge God's sovereignty. |
Ps 75:7 | But God is the judge: he putteth down one, and setteth up another. | God's ultimate sovereignty over kings and kingdoms. |
Rom 13:2 | Whosoever therefore resisteth the power, resisteth the ordinance of God... | Resistance to authority, though the biblical narrative reports the act. |
Heb 4:13 | Neither is there any creature that is not manifest in his sight... | God's omnipresence sees all hidden deeds, including conspiracies. |
2 Chr 33:9 | So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen... | Manasseh's corrupting influence setting the stage for future kings. |
2 Chr 33:12-13 | And when he was in affliction, he besought the LORD his God, and humbled himself greatly... | Manasseh's repentance contrasts with Amon's continued wickedness. |
2 Chr 33:22 | But he did that which was evil in the sight of the LORD, as did Manasseh his father... | Amon's persistent wickedness, despite his father's example of repentance. |
Gen 4:8 | And Cain talked with Abel his brother: and it came to pass, when they were in the field... | Earliest example of betrayal leading to murder, themes of trust broken. |
Ps 55:12-14 | For it was not an enemy that reproached me... But it was thou, a man mine equal, my guide... | The pain of betrayal from a trusted companion. |
Mt 26:14-15 | Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them... | Judas' betrayal of Jesus for money, illustrating ultimate betrayal. |
2 Chronicles 33 verses
2 Chronicles 33 24 Meaning
Second Chronicles 33:24 states that King Amon's own servants conspired against him and killed him within his royal residence. This signifies a dramatic and violent end to his brief and wicked reign, a consequence of his continued devotion to idolatry and rejection of the Lord, marking a severe internal betrayal within the Davidic monarchy.
2 Chronicles 33 24 Context
Chapter 33 of 2 Chronicles begins with King Manasseh's long and idolatrous reign, highlighting his extreme wickedness which surpassed even the nations dispossessed by Israel. It then recounts his capture by the Assyrians, his profound repentance in Babylon, and his subsequent restoration to the throne in Jerusalem where he attempted reforms. Immediately following Manasseh's death, his son Amon ascends the throne. In stark contrast to his father's repentance, Amon immediately reverts to the sinful practices of Manasseh's unrepentant period (2 Chr 33:22-23), worshipping idols and refusing to humble himself before the Lord. The verse 2 Chronicles 33:24 therefore signifies the swift divine judgment upon Amon's impenitent heart, reflecting the principle that continuous wickedness, especially in leadership, often leads to chaos and violent end, sometimes from within one's own trusted circle, without the King submitting to God's will. Historically, internal assassinations and conspiracies were not uncommon in the ancient Near East, often signaling weakness, instability, or severe unpopularity of a ruler. Amon's end demonstrates a tragic breakdown of royal authority and loyalty due to his consistent impiety.
2 Chronicles 33 24 Word analysis
- And his servants (
וַיִּקְשְׁרוּ֙ עֲבָדָיו֙
, vayiq'sheru 'avadav):עֲבָדָיו
('avadav): "his servants" or "his bondmen." These were not mere household staff but high-ranking officials or military commanders who served the king. Their close proximity to Amon suggests intimate knowledge of his rule and grievances. The betrayal comes from within his most trusted circle, intensifying the impact.
- conspired (
וַיִּקְשְׁרוּ֙
, vayiq'sheru):- From the root
קָשַׁר
(qashar), meaning "to bind," "to tie together," or metaphorically, "to conspire," "to confederate." This implies a deliberate, premeditated, and organized plot. It suggests unity of purpose among the perpetrators against the king's rule. This term is often used in the Old Testament to describe attempts to usurp the throne or overthrow a reigning monarch.
- From the root
- against him (
עָלָיו
, 'alav):- This preposition clearly indicates that the conspiracy was directed at Amon personally, against his authority, and his life.
- and slew him (
וַיַּכֻּהוּ
, vayakkuhu):- From the root
נָכָה
(nakah), meaning "to strike," "to smite," or "to kill." The verb is forceful and direct, indicating a fatal blow or multiple blows. The act was definitive and violent.
- From the root
- in his own house (
בְּבֵיתוֹ
, b'veto):בֵּיתוֹ
(beito): "his house," specifically refers to the royal palace. This detail is significant as the king's palace was meant to be the most secure and private location, a symbol of his power and sanctuary. To be killed there signifies the complete penetration of the conspiracy and the utter breakdown of his security and authority. It highlights a personal and deep-seated disloyalty, making the assassination even more profound.
Words-group analysis
- "his servants conspired against him": This phrase emphasizes internal treachery rather than external conquest. The source of danger comes from within Amon's trusted inner circle. This suggests the extent of discontent or fear his wicked reign created among those closest to him, leading them to act drastically to remove him. It underscores the lack of support and loyalty Amon cultivated due to his disregard for the Lord.
- "slew him in his own house": This phrase conveys the intimacy and audacity of the regicide. The King, presumably in his most secure and private space, is vulnerable and unprotected. It symbolizes a profound invasion of his authority and personal security, leading to a shocking end. It further reinforces the complete failure of Amon's reign, both spiritually and practically, culminating in violent internal overthrow.
2 Chronicles 33 24 Bonus section
The account of Amon's assassination is exceptionally brief in the chronicler's narrative, with minimal details given about the conspirators' motives. Unlike other regicides in the biblical narrative, their identities and specific grievances are not listed. This brevity may serve to emphasize the insignificance of Amon's reign and its rapid, inglorious end, quickly moving the narrative to Josiah's era of reform. The very fact that "the people of the land" quickly avenged Amon's death and put Josiah on the throne (2 Chr 33:25) suggests that the conspirators' action was likely driven by specific discontents against Amon himself rather than a desire to fundamentally change the monarchical structure. It points to a deep resentment against his idolatry and its potential negative consequences for the kingdom's stability and God's favor. It also illustrates a form of "justice" by the general populace against internal threats to the throne, albeit a violent one. This quick reaction by "the people of the land" (likely landowning citizens and significant figures) highlights their vested interest in the Davidic dynasty's continuity, even if a wicked king must be removed.
2 Chronicles 33 24 Commentary
2 Chronicles 33:24 serves as a stark commentary on the consequences of unrepentant wickedness in leadership. Amon, having witnessed his father Manasseh's initial wickedness, repentance, and restoration, deliberately chose the path of evil without seeking God. His brief two-year reign culminated not in divine conquest by an outside enemy, but in violent internal overthrow. The conspiracy by his own servants in his own palace indicates a profound breakdown of order, loyalty, and possibly, a desperate move by his officials to prevent further destruction of the kingdom through his continued idolatry. This rapid, bloody end contrasts sharply with Manasseh's eventual peaceful death after his repentance. It implicitly highlights God's judgment even if not directly attributed, as divine justice often operates through human agents and circumstances. The incident sets the stage for the dramatic, righteous reign of Josiah, Amon's young son, who was brought to the throne by "the people of the land" immediately executing the conspirators (2 Kgs 21:24; 2 Chr 33:25).