2 Chronicles 32 32

2 Chronicles 32:32 kjv

Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

2 Chronicles 32:32 nkjv

Now the rest of the acts of Hezekiah, and his goodness, indeed they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

2 Chronicles 32:32 niv

The other events of Hezekiah's reign and his acts of devotion are written in the vision of the prophet Isaiah son of Amoz in the book of the kings of Judah and Israel.

2 Chronicles 32:32 esv

Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel.

2 Chronicles 32:32 nlt

The rest of the events in Hezekiah's reign and his acts of devotion are recorded in The Vision of the Prophet Isaiah Son of Amoz, which is included in The Book of the Kings of Judah and Israel.

2 Chronicles 32 verses

2 Chronicles 32 32 Meaning

2 Chronicles 32:32 serves as a concluding statement for the account of King Hezekiah's reign in the book of Chronicles. It signifies that Hezekiah's remaining actions and his righteous deeds, beyond what is narrated in the preceding verses, are comprehensively documented. These additional details can be found in two primary types of historical records: the prophetic revelations or "vision" recorded by Isaiah, son of Amoz, and the official state annals known as "the book of the kings of Judah and Israel." This verse highlights the reliance on multiple, distinct, yet complementary sources for the preservation of historical and spiritual truth regarding a significant ruler in Judah.

2 Chronicles 32 32 Context

This verse is positioned at the conclusion of 2 Chronicles chapter 32, which meticulously details Hezekiah's reign, focusing on pivotal events: the siege of Jerusalem by Sennacherib of Assyria, Hezekiah's unwavering trust in God, Judah's miraculous deliverance, and subsequently, Hezekiah's spiritual failure (pride) and his later repentance, culminating in his great wealth and ultimate death. The immediate verses preceding verse 32 summarize his reign, his death, and his honorable burial. Thus, verse 32 serves as an envoi or summary reference, indicating that the Chronicler's account is not exhaustive but directs readers to further sources for a more complete understanding of Hezekiah's life and good deeds. This practice of citing sources is characteristic of the historical books, especially Kings and Chronicles, reinforcing the veracity and depth of their historical claims within ancient Near Eastern literary practices. Historically, Hezekiah's reign (c. 715–686 BCE) was a critical period marked by Assyrian imperial aggression, to which Hezekiah initially submitted but later rebelled, relying heavily on YHWH. He was also known for his religious reforms.

2 Chronicles 32 32 Word analysis

• Now the rest: This common introductory phrase signals a transition, indicating that what follows concludes a section and points to additional, unstated information elsewhere. It frames the preceding narrative as a summary, not a comprehensive report.
• of the acts of Hezekiah: Refers to the totality of his governmental activities, policies, campaigns, and overall conduct as king. This encompasses his achievements and the major events of his reign.
• and his good deeds: (Hebrew: vachasdâw וַחֲסָדָיו - literally "and his loyal deeds" or "his deeds of faithfulness/mercy"). This specific inclusion emphasizes the positive, God-honoring aspects of Hezekiah's rule, particularly highlighting his religious reforms, devotion to God, and faithfulness despite his momentary lapse into pride. It frames his life positively, reflecting the Chronicler's theological emphasis on obedience leading to blessing.
• indeed they are written: (Hebrew: kĕtûbîm כְּתוּבִים - participle, meaning "being written" or "they have been written"). This highlights the definitive and accessible nature of the records. It assures the reader of the factual basis of the Chronicler's narrative and directs them to verify or expand upon the presented material. It lends authority to the narrative by asserting its connection to official and divinely-sanctioned documentation.
• in the vision: (Hebrew: baḥăzôn בַּחֲזוֹן - "in the vision/prophecy of"). Chazon specifically denotes a prophetic revelation, an insight received directly from God, often visually. This term signifies that Isaiah's writings were not merely historical chronicles but carried the weight of divine inspiration and authority. It connects historical events directly to God's active involvement and prophetic interpretation.
• of Isaiah the prophet, the son of Amoz: Identifies the specific divinely appointed messenger who recorded these details. Isaiah was a contemporary of Hezekiah and a key advisor, delivering messages from God to the king. His writings, including direct historical accounts and prophecies concerning Hezekiah and his times, would have been considered authoritative and divinely inspired.
• and in the book of the kings of Judah and Israel: This refers to the official royal annals, governmental records maintained by the court scribes, containing the detailed histories of the monarchs of both the southern kingdom of Judah and the northern kingdom of Israel. These were not the canonical books of Kings or Chronicles themselves, but the primary sources from which these canonical books drew. The Chronicler frequently cites these official state records to lend historical credibility to his account, demonstrating that the narratives were consistent with existing comprehensive archives. The mention of "Judah and Israel" reflects a comprehensive view of the history of God's covenant people, even after the division of the kingdom.

2 Chronicles 32 32 Bonus section

The Chronicler's frequent reliance on existing records, both prophetic and historical annals, reinforces the verifiability and grounding of the biblical narrative in actual historical events. This differs from pure mythological accounts, highlighting that the God of Israel operates within the flow of human history. The specific mention of "the book of the kings of Judah and Israel" indicates a concern for a unified history of the entire covenant people, even centuries after the division of the kingdoms. For the post-exilic audience, this would have fostered a sense of continuity with their past and reinforced the idea that God's covenant with all twelve tribes remained valid, pointing toward a future reunification. Furthermore, linking the "vision of Isaiah" with the historical narrative demonstrates the intrinsic connection between prophecy and fulfillment within the Chronicler's worldview; the prophetic word not only foretold future events but also actively commented upon and recorded contemporary history.

2 Chronicles 32 32 Commentary

2 Chronicles 32:32 functions as a strong concluding attestation, affirming the Chronicler's historical reliability by referencing accessible public and prophetic records. It points to two distinct yet harmonious types of sources that preserve the legacy of Hezekiah: the divinely inspired "vision of Isaiah" and the meticulously maintained "book of the kings." This duality emphasizes the Chronicler's understanding that God's work in history is documented not only through human administrative efforts but also, and primarily, through direct divine revelation. The phrase "his good deeds" foregrounds the Chronicler's theological perspective, highlighting Hezekiah's faithfulness to YHWH amidst great challenges, presenting him as a positive example for future generations of post-exilic Jews. This verse reminds us that divine providence often intertwines with human history and its recording, validating the sacred narrative through various means of testimony.