2 Chronicles 30 24

2 Chronicles 30:24 kjv

For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.

2 Chronicles 30:24 nkjv

For Hezekiah king of Judah gave to the assembly a thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep; and a great number of priests sanctified themselves.

2 Chronicles 30:24 niv

Hezekiah king of Judah provided a thousand bulls and seven thousand sheep and goats for the assembly, and the officials provided them with a thousand bulls and ten thousand sheep and goats. A great number of priests consecrated themselves.

2 Chronicles 30:24 esv

For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers.

2 Chronicles 30:24 nlt

King Hezekiah gave the people 1,000 bulls and 7,000 sheep and goats for offerings, and the officials donated 1,000 bulls and 10,000 sheep and goats. Meanwhile, many more priests purified themselves.

2 Chronicles 30 24 Cross References

VerseTextReference
Exod 35:29The Israelites... brought a freewill offering to the Lord, all the men and women whose heart moved them...Willing and generous giving for worship
1 Chr 29:3I have given to the house of my God, over and above all that I have provided for the holy house...King's personal lavish gifts for God's house
1 Chr 29:6Then the leaders of fathers’ households... gave willingly.Leaders setting an example of generous giving
1 Chr 29:9Then the people rejoiced because they had offered so willingly...Joy in giving to God
Lev 8:30Then Moses took some of the anointing oil... and sprinkled it on Aaron and his garments...Priestly consecration for service
Num 3:3These are the names of the sons of Aaron, the anointed priests...Ordained priests for holy work
Psa 24:4He who has clean hands and a pure heart...Prerequisite for drawing near to God
Isa 52:11Depart, depart, go out from there... Purify yourselves, you who carry the vessels of the Lord.Holiness required for those in sacred service
2 Chr 29:34But the priests were too few, so that they could not skin all the burnt offerings...Lack of consecrated priests previously
2 Chr 29:35For the service in the house of the Lord was set in order.Restoring temple service
2 Chr 30:3For they could not celebrate it at that time because not enough priests had consecrated themselves...Priestly impurity hindered earlier Passover
2 Chr 30:18For a multitude of the people... had not purified themselves...Need for ceremonial purity among the people
Ezra 7:16...and all the silver and gold that you find in the whole province of Babylon, with the freewill offerings..Royal provision for temple activities
Neh 7:70...gave into the treasury for the work 61,000 drachmas of gold...Lay leaders supporting temple rebuilding
Ezek 44:10But the Levites who went far from Me when Israel went astray...Spiritual straying affecting temple ministry
Rom 12:1Present your bodies as a living and holy sacrifice, acceptable to God...New Testament call to spiritual consecration
1 Cor 5:7...For Christ our Passover also has been sacrificed.Christ as the ultimate Passover Lamb
2 Cor 9:7Each one must do just as he has purposed in his heart, not grudgingly or under compulsion...Cheerful giving principle
Phil 4:18...I have received everything and have plenty; I am amply supplied...Financial support for ministry
Heb 10:10By this will we have been sanctified through the offering of the body of Jesus Christ once for all.Christ's single sacrifice as our sanctification
1 Pet 2:9But you are a chosen race, a royal priesthood, a holy nation...Believers as a consecrated priesthood
Lev 1:10If his offering is from the flock, of the sheep or of the goats, he shall bring a male without defect.Use of bulls and sheep for sacrifice
2 Chr 7:5King Solomon offered the sacrifice of 22,000 bulls and 120,000 sheep.Historical example of grand sacrifices
Acts 2:44And all those who had believed were together and had all things in common.Early church's communal sharing
Deut 16:3...so that you may remember the day when you came out of the land of Egypt all the days of your life.Passover's significance as remembrance

2 Chronicles 30 verses

2 Chronicles 30 24 Meaning

2 Chronicles 30:24 describes the abundant generosity that enabled the extended celebration of Passover and the Feast of Unleavened Bread during King Hezekiah's reign. Hezekiah himself, as well as his officials, provided lavishly, contributing large quantities of animals for sacrifices and food for the congregants. Crucially, the verse also highlights that a significant number of priests, who might not have been previously pure, had now consecrated themselves, thereby becoming qualified to perform their sacred duties. This combined provision and priestly purity were essential for sustaining the fortnight-long, joyful festival.

2 Chronicles 30 24 Context

Chapter 30 of 2 Chronicles details King Hezekiah's audacious decision to revive the observance of the Passover, which had been neglected for a long time by the northern kingdom of Israel and even significantly diminished in Judah under previous wicked kings. Hezekiah sent letters throughout Israel and Judah, inviting all to come to Jerusalem in the second month (as many were not ready in the first month). While many in the northern tribes mocked his invitation, some humbled themselves and came, joining the people of Judah. The initial week-long celebration, held despite many people being ceremonially impure, was filled with such joy and worship that the entire assembly decided to extend the festival for another seven days. Verse 24 provides the practical and spiritual underpinnings that made this unprecedented extension possible: abundant material provision and a sufficient number of purified priests.

2 Chronicles 30 24 Word analysis

  • For Hezekiah king of Judah: Establishes the leader responsible for initiating and sponsoring this grand religious revival. Hezekiah's role as a godly king is consistent with other passages detailing his reforms (2 Chr 29).
  • had given: (Hebrew: נָתַן, natan – to give, to put, to place). Implies an act of proactive, intentional provision. The perfect tense indicates a completed action essential for the ongoing festival.
  • to the assembly: (Hebrew: קָהָל, qahal – assembly, congregation). Refers to the collective body of worshippers, indicating the provisions were for communal benefit, ensuring all could participate and be fed during the prolonged feast.
  • a thousand bulls and seven thousand sheep: These precise and immense numbers emphasize the scale of generosity and the vast resources committed. Bulls (baqar) and sheep (tso'n, includes goats) were primary sacrificial animals, also providing substantial meat for sustenance for the thousands gathered for an extended period. This points to a massive, widespread participation that required such provision.
  • and the officials: (Hebrew: שָׂרִים, sarim – princes, officials, leaders). Shows that Hezekiah was not alone in his generosity. The unity among the leadership, supporting the king's initiative, was crucial for the success and communal spirit of the revival. This reflects collective commitment.
  • had given: Reinforces the shared nature of the provision, mirroring Hezekiah's personal dedication.
  • a thousand bulls and seven thousand sheep: The same quantities as Hezekiah's personal gift, signifying equal commitment and immense collective wealth dedicated to God's worship. This parallel giving amplifies the impact and shared purpose.
  • and a great number of priests: (Hebrew: רַב כֹּהֲנִים, rav kohanim – literally "many priests"). This crucial detail highlights the increasing number of priests becoming suitable for temple service. Earlier, there weren't enough consecrated priests (2 Chr 29:34; 30:3), hindering proper temple ministry. This indicates a deep spiritual impact of the revival, prompting more of the priestly lineage to fulfill their roles with integrity.
  • had consecrated themselves: (Hebrew: הִתְקַדְּשׁוּ, hitqaddeshu – Hithpael form of qadash, meaning "to make oneself holy," "to purify oneself," "to sanctify oneself"). This is a reflexive action indicating voluntary purification. According to Mosaic Law, priests had strict requirements for ritual purity to perform sacred duties. Their voluntary consecration indicates spiritual awakening and renewed obedience to God's law, without which the sacrifices could not have been legitimately performed. This speaks to a deeper internal change, beyond mere outward compliance.

2 Chronicles 30 24 Bonus section

The communal nature of the gifts from both the king and his officials underscored the unified vision for national spiritual renewal. It wasn't solely the king's burden or a tax levied, but a willing participation that set a powerful example. This verse illustrates the practical realities necessary for extensive spiritual celebrations, demonstrating that logistics and material support are often critical enablers for widespread and prolonged corporate worship. The stark contrast with the neglect and defilement under Hezekiah's predecessor, Ahaz, further amplifies the significance of this lavish outpouring and priestly readiness, signaling a deep spiritual transformation taking place within the nation and among its religious leaders. The extended celebration itself was a testament to the palpable joy and spiritual fervor among the people, directly facilitated by the abundance described in this verse.

2 Chronicles 30 24 Commentary

2 Chronicles 30:24 reveals the symbiotic relationship between generous provision, dedicated leadership, and personal spiritual purity in enabling and sustaining a genuine revival of worship. The astonishing scale of contributions from King Hezekiah and his officials underscores their commitment to the revived Passover. This immense provision ensured the logistical possibility of extending the feast for a full fourteen days, feeding a large congregation and providing numerous animals for sacrifices that typically marked such a holy season. Beyond material resources, the increasing number of priests who voluntarily consecrated themselves was paramount. Their purification addressed a previous critical barrier to full temple functionality (2 Chr 30:3), enabling the proper, legal execution of sacred rituals. This highlights that true revival requires both outward provision and inward holiness, from leaders to the serving ministers. The combined generosity and spiritual awakening created an atmosphere of extraordinary joy and fellowship, testifying to God's faithfulness in drawing His people back to Himself through humble and willing hearts. This passage teaches that significant spiritual movements are often supported by the selflessness of leaders and the commitment to personal holiness by those serving, facilitating worship that brings collective joy and honors God fully.