2 Chronicles 29:29 kjv
And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
2 Chronicles 29:29 nkjv
And when they had finished offering, the king and all who were present with him bowed and worshiped.
2 Chronicles 29:29 niv
When the offerings were finished, the king and everyone present with him knelt down and worshiped.
2 Chronicles 29:29 esv
When the offering was finished, the king and all who were present with him bowed themselves and worshiped.
2 Chronicles 29:29 nlt
Then the king and everyone with him bowed down in worship.
2 Chronicles 29 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 12:27 | "...you shall say, 'It is the Passover sacrifice to the Lord...' And the people bowed their heads and worshipped." | People worshipped after the Passover sacrifice. |
| Lev 9:24 | "...fire came out from before the Lord and consumed the burnt offering... When all the people saw it, they shouted and fell on their faces." | Divine acceptance of sacrifice leading to prostration and worship. |
| 2 Sam 6:17-18 | "...David offered burnt offerings... and sacrifices before the Lord... and blessed the people in the name of the Lord." | Offering sacrifice followed by worship/blessing. |
| 1 Kgs 8:54 | "When Solomon finished offering all this prayer... he arose from before the altar of the Lord, where he had knelt..." | Solomon’s humble posture after dedication/prayer. |
| 2 Chron 7:3 | "When all the people of Israel saw the fire come down... they bowed down with their faces to the ground..." | Similar scene of worship upon seeing divine acceptance. |
| Neh 8:6 | "Ezra blessed the Lord, the great God, and all the people answered, 'Amen, Amen!' while lifting up their hands. Then they bowed their heads and worshipped the Lord with their faces to the ground." | Communal worship, bowing and prostration in humility. |
| Psa 95:6 | "Oh come, let us worship and bow down; let us kneel before the Lord, our Maker!" | Exhortation to bow down and worship God. |
| Psa 99:5 | "Exalt the Lord our God; worship at His footstool! Holy is He!" | Call to worship with reverence. |
| Psa 132:7 | "Let us go to His dwelling place; let us worship at His footstool!" | Desire to worship God in His sanctuary. |
| Isa 6:5 | "Then I said, 'Woe is me!... for my eyes have seen the King, the Lord of hosts!'" | Isaiah's awe and humbling before divine holiness. |
| Matt 2:11 | "...they fell down and worshipped Him..." | Worshipful prostration before the Christ. |
| Matt 28:9 | "...they came up and took hold of His feet and worshipped Him." | Disciples' worship of the risen Jesus. |
| Luke 24:52 | "And they worshipped Him and returned to Jerusalem with great joy..." | Disciples' worship of the ascending Christ. |
| Phil 2:10 | "...at the name of Jesus every knee should bow..." | Universal bowing and worship to Jesus. |
| Rev 4:10 | "The twenty-four elders fall down before Him who is seated on the throne and worship Him who lives forever..." | Heavenly beings worshipping God on His throne. |
| Rev 5:14 | "And the four living creatures said, 'Amen!' and the elders fell down and worshipped." | Ongoing worship in heaven. |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Spiritual worship, a new covenant parallel to bodily dedication. |
| Heb 10:1-4, 11-14 | The inadequacy of old covenant sacrifices points to the single, complete sacrifice of Christ. | Christ's perfect sacrifice leads to true worship (Heb 10:19-22). |
| Heb 13:15 | "Through Him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge His name." | New covenant "sacrifices" as acts of worship. |
| 1 Pet 2:5 | "...you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers as priests offering spiritual worship. |
| Jer 24:7 | "I will give them a heart to know that I am the Lord... and they shall be My people and I will be their God, for they shall return to Me with their whole heart." | Returning to God with a whole heart, aligning with Hezekiah's revival. |
2 Chronicles 29 verses
2 Chronicles 29 29 Meaning
After the extensive burnt offerings had been fully presented, signifying atonement and dedication, King Hezekiah and all the people present with him humbly prostrated themselves and offered worship to the Lord. This act underscored the completion and acceptance of the sacrificial ritual, leading to a spontaneous and unified expression of reverence and devotion to God.
2 Chronicles 29 29 Context
This verse is the climax of a profound national spiritual renewal led by King Hezekiah in the first year of his reign (2 Chron 29:3). His father, Ahaz, had defiled the temple and promoted idolatry. Hezekiah immediately took steps to purify the temple, sanctify the priests and Levites, and re-institute the divinely commanded worship of Yahweh. The offerings described in 2 Chronicles 29:21-28, particularly the burnt offering for the atonement of all Israel, were crucial for purification and reconciliation. Verse 29 immediately follows the completion of these significant sacrifices, indicating that the worship was a direct response to the successful re-establishment of the covenant relationship through proper cultic acts. It highlights that the sacrifices were not ends in themselves but led to a communal heart response of genuine adoration and submission to God. Historically, this event stood in stark contrast to the idolatry of the surrounding nations and past Israelite apostasy, serving as a powerful reaffirmation of Yahweh's sole sovereignty.
2 Chronicles 29 29 Word analysis
When the burnt offering was finished (כְּכַלּוֹת הָעֹלָה - k'khallōt hā‘ōlāh):
- Finished (k'khallōt): This signifies completion and successful execution. It suggests that the requirements of the sacrificial ritual were met in full. The verb root k-l-h often implies an end or consumption, suggesting the complete burning of the offering.
- burnt offering (hā‘ōlāh): The ‘ōlāh (from ‘ālāh, to ascend) was a sacrifice entirely consumed by fire, ascending to God as a "soothing aroma." It was primarily an offering of atonement for sin and a demonstration of complete dedication and consecration to God. Its completion here implies the expiation was accepted.
the king (הַמֶּלֶךְ - hammeleḵ):
- Refers to Hezekiah, who personally initiated and oversaw the entire spiritual reformation (2 Chron 29:3-5). His active participation in worship set a crucial example for the nation and reaffirmed his covenant role as God's anointed leader.
and all who were present with him (וְכָל־הַנִּמְצָאִים עִמּוֹ - wəḵāl-hannimṣā’îm ‘immō):
- all who were present (wəḵāl-hannimṣā’îm): Emphasizes the widespread, communal nature of this act of worship. It wasn't just the priests or the king, but everyone gathered—representing the entire nation. This inclusivity signifies a national turning back to God. It highlights collective spiritual renewal.
bowed down (וַיִּקְּדוּ - wayyiqqədū):
- From the root q-d-d (קדד), meaning to bow or incline the head and torso. It is a physical gesture of profound respect, humility, reverence, and submission to a superior authority or deity. It acknowledges God's supreme holiness and sovereignty. Often depicted as a humble acknowledgment of one's unworthiness or in the presence of divine manifestation.
and worshipped (וַיִּשְׁתַּחֲוּוּ - wayyištaḥăwû):
- From the root š-ḥ-w-h (שחה), which typically means to prostrate oneself fully on the ground. This is a deeper act of homage, adoration, and submission than simply bowing. It signifies profound reverence, spiritual surrender, and devotion to God. It is the highest physical expression of worship, implying heartfelt internal reverence. Often paired with "bowed down" to denote the fullness of reverential worship.
Words-group by words-group analysis:
- When the burnt offering was finished: This phrase establishes cause and effect. The completion and acceptance of the sacrifices directly trigger the subsequent worship. It underscores that proper outward ritual should lead to genuine inward devotion.
- the king and all who were present with him: This emphasizes corporate worship. The leader (Hezekiah) sets the example, and the people follow, demonstrating unity and shared commitment in their faith and response to God. It also highlights the inclusive nature of true covenant worship.
- bowed down and worshipped: This pairing of verbs illustrates the progression and depth of worship. "Bowing down" is an act of respectful humility, while "worshipping" (prostration) signifies absolute surrender and adoration before the Almighty. It suggests both physical posture and internal disposition are aligned in reverence for God. This immediate, post-sacrifice response indicates heartfelt relief, gratitude, and devotion for the atonement and restoration God provided.
2 Chronicles 29 29 Bonus section
- The sequence of purification, sacrifice, and worship mirrors the divine pattern throughout Scripture, emphasizing that approaching God requires both ritual cleanness (or Christ's cleansing) and heartfelt devotion.
- The immediate transition from completing the sacrifices to prostrate worship suggests a spiritual connection, almost as if they sensed God's acceptance and presence.
- Hezekiah's personal involvement, not merely delegating, highlights the critical role of righteous leadership in inspiring national revival and spiritual discipline.
- This verse stands as a testament to the transformative power of repentance and faithful adherence to God's commands, culminating in true, corporate adoration.
- The emphasis on "all who were present" points towards the communal experience of corporate worship and the shared blessing of divine forgiveness and restoration, anticipating the collective worship of the Body of Christ in the New Testament.
2 Chronicles 29 29 Commentary
2 Chronicles 29:29 beautifully encapsulates the spiritual outcome of true reconciliation with God. Following a meticulous process of temple cleansing and comprehensive atoning sacrifices, the immediate response of the king and the entire assembly was one of profound worship. This act was not a mere formality but a spontaneous outpouring of humility and reverence. The "finished" burnt offering signifies God's acceptance of their repentance and purification, and their worship in return underscores their complete reliance and devotion to Him. This illustrates that worship is the natural and appropriate human response to God's saving action and provision. It reveals a restored covenant relationship where proper obedience in ritual leads directly to genuine heartfelt praise and surrender. The collective nature of their worship, from king to commoner, speaks to a unified, national turning back to the Lord, laying a strong foundation for the subsequent chapters of Hezekiah's righteous reign.