2 Chronicles 29 19

2 Chronicles 29:19 kjv

Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.

2 Chronicles 29:19 nkjv

Moreover all the articles which King Ahaz in his reign had cast aside in his transgression we have prepared and sanctified; and there they are, before the altar of the LORD."

2 Chronicles 29:19 niv

We have prepared and consecrated all the articles that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the LORD's altar."

2 Chronicles 29:19 esv

All the utensils that King Ahaz discarded in his reign when he was faithless, we have made ready and consecrated, and behold, they are before the altar of the LORD."

2 Chronicles 29:19 nlt

We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the LORD, purified and ready for use."

2 Chronicles 29 verses

2 Chronicles 29 19 Meaning

This verse declares that King Hezekiah and his assistants, specifically the Levites, diligently recovered and meticulously purified all the sacred temple articles which his idolatrous father, King Ahaz, had contemptuously discarded or rendered unusable due to his severe unfaithfulness. These restored and sanctified vessels were then openly displayed and made ready for use before the Lord's altar in the Temple, signifying a full restoration of proper worship.

2 Chronicles 29 19 Context

This verse is situated in the pivotal initial chapters of King Hezekiah's reign, particularly in his first year, marking a dramatic turning point from the severe apostasy and idolatry of his father, King Ahaz (2 Chronicles 28). Ahaz had not only dabbled in pagan worship but actively shut down the Temple and desecrated its sacred articles, creating altars to pagan deities throughout Judah and Jerusalem. Hezekiah's first act as king was a bold spiritual reformation, prioritizing the purification and reopening of the Temple of the Lord. Chapter 29 details the elaborate process led by the Levites and priests to cleanse the Temple of its defilement. Verse 19 specifically culminates this cleaning, highlighting the recovery and meticulous re-sanctification of the previously cast-aside cultic items, preparing them for sacred use once more before the focal point of worship—the altar of the Lord. This act underscored Hezekiah's commitment to returning Judah to covenant faithfulness and direct obedience to God's commandments for proper worship.

2 Chronicles 29 19 Word analysis

• Moreover: This connective signals continuity, adding further detail to the extensive purification process Hezekiah's reform entailed beyond simply cleansing the physical structure. It emphasizes thoroughness.
• all the articles (כְּלֵי - kelê): Refers to the sacred vessels, instruments, and utensils used in Temple service (e.g., basins, shovels, censers). The use of "all" underscores the comprehensive nature of Ahaz's profanation and Hezekiah's subsequent restoration, leaving no sacred item neglected.
• which King Ahaz (אָחָז - ’āḥāz): Specifically names Ahaz, emphasizing his direct culpability and contrasting his wickedness with Hezekiah's piety. Ahaz (meaning "he has grasped" or "possesses") had seized pagan practices. His actions were well-known and served as a negative example.
• in his reign: Indicates that the defilement occurred during Ahaz's time as king, making his actions official royal policy and widely impactful.
• had cast aside (הֵסִיר - hēsîr): This verb means "to remove, put away, dismiss." It implies a deliberate, active, and contemptuous removal or discarding of these sacred objects, not mere neglect. It conveys Ahaz's utter disdain for the Lord's worship and a stark reversal of God's commands regarding holy objects.
• in his transgression (מַעֲלוֹ - maʿălō): Refers to "faithlessness," "treachery," or "apostasy," a grave violation of a trust or covenant, particularly against God. Ahaz's actions were not merely political blunders but spiritual rebellion and covenant-breaking. This is a severe indictment, denoting a willful breach of allegiance to the Lord.
• we have prepared (הִתְקַּן - hitqān): From the root "to be firm, ready, established." It implies repairing, re-ordering, putting things in proper condition. This verb suggests physical restoration and practical arrangement after neglect and damage, often requiring skilled labor.
• and sanctified (וַיַּקְדִּשׁוּ - wayyaqqāḏiשׁū): From "to be holy, set apart." This signifies ritual purification and consecration, making the items ceremonially fit and dedicated exclusively for sacred use in the Lord's service again. It removes spiritual defilement and restores their holy status, a crucial step for proper worship.
• and there they are: A strong, immediate affirmation, declaring the accomplished fact and open display of the restored items. It emphasizes transparency and a public demonstration of faithfulness.
• before the altar of the Lord: The central place of worship and atonement. Placing the restored articles here signifies their complete return to their proper sacred function and presence in divine worship, signaling the renewal of the covenant relationship and legitimate worship.

• Words-group analysis
• "all the articles... had cast aside in his transgression": This phrase highlights the systematic nature of Ahaz's rebellion. His apostasy (transgression) was so pervasive that it directly led to the defiling and discarding of every sacred item, symbolizing a complete rejection of God's covenant and established worship.
• "we have prepared and sanctified": This dual action emphasizes both the physical restoration and the spiritual consecration required for the return to holiness. "Prepared" speaks to functionality and order, while "sanctified" speaks to spiritual purity and dedication to God alone. It showcases the diligent, procedural work undertaken by Hezekiah's men.
• "there they are before the altar of the Lord": This powerful concluding phrase conveys accountability, victory, and renewed access to God. It's a public declaration, testifying that the temple worship is fully reinstated and that all that was desecrated has now been made holy and stands ready for sacred service at the very heart of their worship. It signifies an era of spiritual turnaround and God's renewed favor.

2 Chronicles 29 19 Bonus section

This verse illustrates a powerful theological principle: that God can redeem and restore that which was defiled and set aside by human unfaithfulness, bringing it back into sacred service. Just as the physical temple articles were cleansed and sanctified, believers who have become defiled by "transgression" (sin) can be "prepared and sanctified" through repentance and the work of God's grace, making them "vessels for honor" (2 Tim 2:21) fit for the Master's use. It underscores God's persistent desire for the purity and rightful use of what belongs to Him, reflecting His character as one who restores.

2 Chronicles 29 19 Commentary

2 Chronicles 29:19 stands as a pivotal statement in Hezekiah's sweeping religious reform, emphatically reversing his father Ahaz's brazen acts of apostasy. This verse illustrates that Hezekiah's dedication to the Lord was not merely rhetorical; it involved meticulous action. The restoration of all the discarded temple articles signifies a complete and comprehensive re-establishment of legitimate worship, leaving no stone unturned. The dual verbs "prepared and sanctified" highlight the thoroughness of the work—addressing both the physical order and the essential ritual purity demanded for divine service. This process was paramount because, according to Old Testament law, holy things could become defiled and thus unusable. By bringing these articles "before the altar of the Lord," Hezekiah not only completed the purification but also made a public, visual declaration of Judah's renewed commitment to Yahweh, thereby reopening the avenue for proper worship, sacrifice, and divine presence within the Temple. It demonstrates that genuine repentance leads to active restoration of what was lost or corrupted for God's glory.