2 Chronicles 28:26 kjv
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
2 Chronicles 28:26 nkjv
Now the rest of his acts and all his ways, from first to last, indeed they are written in the book of the kings of Judah and Israel.
2 Chronicles 28:26 niv
The other events of his reign and all his ways, from beginning to end, are written in the book of the kings of Judah and Israel.
2 Chronicles 28:26 esv
Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
2 Chronicles 28:26 nlt
The rest of the events of Ahaz's reign and everything he did, from beginning to end, are recorded in The Book of the Kings of Judah and Israel.
2 Chronicles 28 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Kgs 11:41 | "Now the rest of the acts of Solomon... are they not written in the book of the acts of Solomon?" | Standard conclusion to kings' reigns, referring to source documents. |
| 1 Kgs 14:19 | "Now the rest of the acts of Jeroboam... are written in the book of the chronicles of the kings of Israel?" | Identifies similar source books for Israelite kings. |
| 1 Kgs 14:29 | "Now the rest of the acts of Rehoboam... are they not written in the book of the chronicles of the kings of Judah?" | Identifies similar source books for Judean kings. |
| 2 Kgs 1:18 | "Now the rest of the acts of Ahaziah... are they not written in the book of the chronicles of the kings of Israel?" | Continuity of referring to these official records. |
| 2 Kgs 15:6 | "Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?" | Consistent pattern across Kings. |
| 2 Chr 9:29 | "Now the rest of the acts of Solomon, from first to last, are they not written in the Book of Nathan the prophet..." | Refers to various prophetic or royal records as sources for Chronicles. |
| 2 Chr 16:11 | "Now the acts of Asa, first and last, are indeed written in the Book of the Kings of Judah and Israel." | Confirms the same reference for Asa, a more righteous king. |
| 2 Chr 20:34 | "Now the rest of the acts of Jehoshaphat, from first to last, indeed they are written in the book of Jehu the son of Hanani..." | Shows the Chronicler using various sources, not just one "Book of Kings." |
| Isa 7:1-9 | God's specific instructions and warning to Ahaz not to fear Pekah and Rezin but to trust Him. | Illustrates God's direct intervention and Ahaz's subsequent refusal to trust. |
| Isa 7:10-17 | God offers a sign to Ahaz, who refuses. Immanuel prophecy follows, signifying judgment. | Directly addresses Ahaz's rebellion against God's direct offer. |
| 2 Kgs 16:3 | Ahaz made his son pass through the fire, according to the abominations of the nations. | Detailed account of Ahaz's grave sin of child sacrifice. |
| 2 Chr 28:2-4 | Describes Ahaz walking in the ways of the kings of Israel, making molded images for Baal, burning incense in the Valley of Hinnom, and sacrificing his children. | Gives the specific wicked acts referred to by "his ways" in the verse. |
| 2 Chr 28:22 | "Now in the time of his distress, King Ahaz continued to be even more unfaithful to the LORD." | Emphasizes the depth of Ahaz's depravity and resistance to repentance. |
| 2 Chr 28:24 | Ahaz gathers the articles of the house of God, cuts them in pieces, shuts up the doors of the house of the LORD. | His sacrilegious acts against God's temple. |
| Jer 32:19 | "great in counsel and mighty in work; for Your eyes are open to all the ways of the sons of men, to give everyone according to his ways and according to the fruit of his doings." | God records and judges all deeds, beyond human chronicles. |
| Ps 139:2-3 | "You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways." | God's perfect knowledge and record of all human "ways." |
| Rev 20:12 | "And I saw the dead, small and great, standing before God, and books were opened... and the dead were judged according to their works, by the things which were written in the books." | Ultimate divine record-keeping and judgment of human actions. |
| Job 34:21 | "For His eyes are on the ways of man, and He sees all his steps." | Underscores God's omniscient observation of human conduct. |
| Deut 28:15-68 | Details the curses for disobedience to God's covenant. | Shows the Mosaic Law framework that explains the consequences of Ahaz's actions. |
| Lev 18:21 | "And you shall not let any of your descendants pass through the fire to Molech..." | Prohibits the very act of child sacrifice that Ahaz committed. |
| Psa 78:9-11 | "The children of Ephraim, being armed and carrying bows, turned back in the day of battle. They did not keep the covenant of God... and forgot His works and His wonders." | Reflects a broader pattern of Israel's unfaithfulness, similar to Ahaz. |
| Hos 8:4 | "They set up kings, but not by Me; they made princes, but I did not acknowledge them. From their silver and gold they made idols for themselves—that they might be cut off." | Critique of human-centric leadership and idolatry, applicable to Ahaz. |
2 Chronicles 28 verses
2 Chronicles 28 26 Meaning
2 Chronicles 28:26 concludes the tragic account of King Ahaz of Judah, stating that the detailed record of his reign is found in external, authoritative historical documents. It signifies that while the biblical narrative focuses on the spiritual and theological implications of his kingship—particularly his idolatry and unfaithfulness—a more comprehensive chronicle of his various actions and life choices existed and was accessible. This verse serves as a reference point for those seeking further historical specifics beyond what the divinely inspired Scripture chooses to highlight for its primary redemptive and instructional purposes.
2 Chronicles 28 26 Context
The twenty-eighth chapter of 2 Chronicles narrates the devastatingly wicked reign of King Ahaz of Judah. From his ascension to the throne at the age of twenty, Ahaz demonstrated a complete departure from the righteous paths of his ancestors, particularly David. Instead of trusting the LORD, Ahaz plunged Judah into profound idolatry, even practicing child sacrifice, and stripped the temple of its sacred vessels, ultimately closing its doors entirely. His policies led to severe military defeats, economic ruin, and the national humiliation of Judah. The concluding verse, 2 Chronicles 28:26, is a standard Chronicler's formula. It acts as a historical marker, signaling the end of Ahaz's narrative and directing the reader to a more comprehensive (though secular) source for additional details, effectively bridging the divine narrative (focused on faithfulness and covenant) with historical realities. The purpose of the Chronicler in recounting Ahaz's reign is not mere historical documentation but a theological critique, highlighting the dire consequences of turning away from the living God.
2 Chronicles 28 26 Word analysis
- Now the rest of his acts (וְיֶתֶר דְּבָרָיו - veyeter devarayv):
- וְיֶתֶר (veyeter): "And the rest," signifies that the preceding account is a summary, not exhaustive. It acknowledges that there were more details to his reign beyond what the inspired author deemed necessary for the theological narrative.
- דְּבָרָיו (devarayv): From the Hebrew word דָּבָר (davar), meaning "word," "thing," "affair," or "act." Here it refers to the specific deeds, events, or accomplishments (or misdeeds) of King Ahaz's reign. The Chronicler selects what is relevant to his message of divine covenant and judgment.
- and all his ways (וְכָל-דְּרָכָיו - vekhol-derakhayv):
- וְכָל (vekhol): "And all," implying totality or completeness in the general conduct.
- דְּרָכָיו (derakhayv): From the Hebrew word דֶּרֶךְ (derek), meaning "way," "path," "course of life," or "moral conduct." This term speaks not just to specific events but to the general pattern of Ahaz's life, his character, and the moral choices he consistently made. It encapsulates his persistent idolatry, his defiance of God, and his reliance on human power.
- from first to last (הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים - harishonim veha'acharoneem):
- הָרִאשׁוֹנִים (harishonim): "The first ones."
- וְהָאַחֲרוֹנִים (veha'acharoneem): "And the last ones." This phrase emphasizes the completeness and span of the king's activities throughout his entire reign, from its beginning to its end. It suggests that nothing about his general conduct was omitted from the detailed source records.
- indeed they are written (הִנָּם כְּתוּבִים - hinnam k'tuvim):
- הִנָּם (hinnam): "Indeed they are," an emphatic affirmation.
- כְּתוּבִים (k'tuvim): "Written," a passive participle, implying that an official act of recording took place by reliable scribes. It assures the reader of the historicity and documentation of the events.
- in the Book of the Kings of Judah and Israel (בְּסֵפֶר מַלְכֵי יְהוּדָה וְיִשְׂרָאֵל - besefer malkhei Yehudah veYisrael):
- בְּסֵפֶר (besefer): "In the book of."
- מַלְכֵי יְהוּדָה וְיִשְׂרָאֵל (malkhei Yehudah veYisrael): "Kings of Judah and Israel." This refers not to the canonical books of Kings or Chronicles found in the Bible today, but to the official court records, royal annals, or state chronicles kept by the kings of both kingdoms (even after the division) and utilized by the biblical authors as source material. These historical archives contained extensive political, military, and administrative details.
2 Chronicles 28 26 Bonus section
- The Chronicler's consistent use of this formulaic ending (or variations thereof) highlights a reliance on existing archives for their historical material, lending credibility to the biblical account while emphasizing its unique theological perspective.
- The "Book of the Kings of Judah and Israel" is likely a singular reference by the Chronicler to a comprehensive historical record that likely combined or encompassed what were elsewhere referenced as separate books like "the Book of the Kings of Israel" and "the Book of the Kings of Judah" (as found in the Book of Kings). The Chronicler often viewed the history of the divided kingdoms as a unified story under God's overarching plan for His people.
- The purpose of divine Scripture is not simply to record all human events, but to transmit specific divine truth, often focusing on humanity's relationship with God, covenant faithfulness, and the consequences of sin. Thus, Ahaz's narrative focuses intensely on his idolatry and its disastrous outcomes rather than a neutral, comprehensive historical biography.
2 Chronicles 28 26 Commentary
2 Chronicles 28:26 serves as a pivot point in the Chronicler's narrative. Following a vivid description of Ahaz's egregious spiritual transgressions, this verse directs the reader to broader historical records. Its inclusion underscores the Bible's historical reliability and the inspired author's methodology; he consulted and referenced existing historical documentation. However, the verse also subtly reveals the selective nature of biblical history. While external annals might detail every administrative decision, battle, or building project, the inspired biblical text zeroes in on the spiritual fidelity (or lack thereof) of the king and its covenantal consequences. For Ahaz, "his acts and all his ways" were primarily characterized by his profound idolatry and rejection of the Lord, making him a negative example against God's covenant with David. The detailed "Book of the Kings" would have recorded more of his earthly endeavors; but for the divine record, what mattered was his rebellion against God, resulting in national devastation. This concise concluding statement implies that the essential theological message of Ahaz's reign has been fully delivered, making further exhaustive details superfluous for the Bible's ultimate redemptive purpose.