2 Chronicles 26:22 kjv
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
2 Chronicles 26:22 nkjv
Now the rest of the acts of Uzziah, from first to last, the prophet Isaiah the son of Amoz wrote.
2 Chronicles 26:22 niv
The other events of Uzziah's reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.
2 Chronicles 26:22 esv
Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet the son of Amoz wrote.
2 Chronicles 26:22 nlt
The rest of the events of Uzziah's reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz.
2 Chronicles 26 22 Cross References
| Verse | Text | Reference |
|---|---|---|
| 1 Ki 11:41 | "Now the rest of the acts of Solomon... are they not written in the Book of the Acts of Solomon?" | Chronicler's common source citations |
| 1 Ki 14:19 | "Now the rest of the acts of Jeroboam... are written in the Book of the Chronicles of the Kings of Israel?" | Other kingly chronicles |
| 2 Ch 9:29 | "Now the rest of the acts of Solomon... are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer...?" | Prophets as historical writers (Nathan, Ahijah, Iddo) |
| 2 Ch 12:15 | "Now the acts of Rehoboam... are written in the chronicles of Shemaiah the prophet, and of Iddo the seer..." | Prophets as historical writers (Shemaiah, Iddo) |
| 2 Ch 13:22 | "The rest of the acts of Abijah... are written in the story of the prophet Iddo." | Prophets as historical writers (Iddo) |
| 2 Ch 16:11 | "The rest of the acts of Asa, from first to last, are written in the Book of the Kings of Judah and Israel." | Similar "first to last" phrasing |
| 2 Ch 20:34 | "Now the rest of the acts of Jehoshaphat, from first to last, are written in the Chronicles of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel." | Prophet Jehu as historian |
| 2 Ch 32:32 | "Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel." | Isaiah as historian of Hezekiah |
| Isa 1:1 | "The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah." | Isaiah's contemporary with Uzziah's reign |
| Isa 6:1 | "In the year that King Uzziah died I saw the Lord..." | Context of Isaiah's call and Uzziah's death |
| 1 Sam 10:25 | "Then Samuel explained to the people the rights of the kingship... and he wrote them in a book and laid it up before the Lord." | Prophet Samuel recording laws/history |
| 1 Ch 27:24 | "Joab the son of Zeruiah began to number, but he did not finish... Nor was the number entered in the chronicles of King David." | Reference to royal chronicles/records |
| Ezra 6:1 | "Then King Darius made a decree, and search was made in the house of the archives where the treasures were laid up in Babylon." | Existence of ancient governmental records |
| Jer 30:2 | "Thus says the Lord, the God of Israel: 'Write in a book all the words that I have spoken to you.'" | Divine command to prophets to write |
| Dan 10:21 | "...what is inscribed in the book of truth..." | Divine preservation of truth/history |
| Lk 1:1-4 | "Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us... it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you..." | Biblical authors using various sources for historical accounts |
| Acts 7:42 | "As it is written in the book of the prophets: ‘Did you bring Me slaughtered animals and sacrifices, forty years in the wilderness, O house of Israel?'" | Referencing prophetic books (e.g. Amos) |
| 2 Tim 3:16 | "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness." | God's inspiration extends to historical accounts |
| Jn 20:30-31 | "Now Jesus did many other signs... which are not written in this book; but these are written so that you may believe..." | Written records for a specific purpose (theological) |
| Heb 1:1 | "Long ago, at many times and in many ways, God spoke to our fathers by the prophets..." | God speaks through prophets, including their written records |
| Rev 1:19 | "Write therefore the things that you have seen, those that are and those that are to take place after this." | Prophets commanded to record divine revelation for future |
2 Chronicles 26 verses
2 Chronicles 26 22 Meaning
This verse serves as the Chronicler's explicit citation of his historical source for the comprehensive account of King Uzziah's reign. It states that the complete history of Uzziah, from its inception to its conclusion, was meticulously documented by the prophet Isaiah, identified as the son of Amoz. This emphasizes the divine authority and prophetic insight behind the historical records of the kings of Judah.
2 Chronicles 26 22 Context
This verse appears at the conclusion of the Chronicler's extensive account of King Uzziah's reign in 2 Chronicles chapter 26 (verses 1-21). The preceding verses detail Uzziah's successful and prosperous reign, attributed to his seeking God, and highlight his eventual downfall due to pride and sacrilege, when he presumptuously entered the temple to burn incense, an act reserved for priests. As a consequence, he was afflicted with leprosy and remained isolated until his death. After summarizing Uzziah's significant accomplishments and his tragic end, the Chronicler, a meticulous historian, explicitly refers his audience to a specific, more detailed source for any further information about Uzziah's reign. This consistent practice of citing sources lends historical credibility to his narrative and shows his reliance on earlier official or prophetic records.
2 Chronicles 26 22 Word analysis
- Now (וְיֶתֶר - və·ye·ṯer): A transitional conjunction, often translated as "and" or "now," indicating the continuation or completion of a discussion about a particular subject. It signals a concluding remark on Uzziah's reign before moving to the next king.
- the rest of the acts (דִּבְרֵי - ḏiḇ·rê): Literally "the words of" or "the matters of." This phrase, often paired with "rest," denotes a more comprehensive chronicle or record of a king's deeds, affairs, or history, beyond what is narrated in the current text. It implies there is additional material not included here.
- of Uzziah (עֻזִּיָּהוּ - ‘uz·ziy·yā·hū): Refers to the Judean king Uzziah, also known as Azariah (2 Ki 15). His name means "My strength is Yahweh" or "Yahweh is my strength." His long and initially righteous reign makes him a significant figure.
- from first to last (רִאשׁוֹן וְאַחֲרוֹן - rī·šō·wn wə·’a·ḥa·rō·wn): This idiomatic Hebrew phrase emphasizes comprehensiveness, indicating that the account covers Uzziah's entire reign from its very beginning to its conclusion. It underscores the complete scope of the record being referred to.
- Did Isaiah (יְשַׁעְיָהוּ - yə·ša‘·yā·hū): The subject of the writing. His name means "Yahweh is Salvation." He is one of the greatest prophets of Judah. His ministry largely occurred during the period immediately following Uzziah's reign and overlapping with Jotham, Ahaz, and Hezekiah (Isa 1:1).
- the prophet (הַנָּבִיא - han·nā·ḇî): A specific title indicating his divine commission as God's spokesperson. This highlights the authoritative and divinely inspired nature of the record he produced. Prophets often served not only as foretellers of the future but also as recorders of sacred history.
- the son of Amoz (בֶן־אָמוֹץ - ḇen-’ā·mōṣ): Identifies Isaiah's father, providing his lineage. While Amoz is only mentioned in connection to Isaiah, this customary genealogical reference validates Isaiah's identity and background within the Judean community.
- write (כָּתַב - kā·ṯaḇ): To inscribe or record in written form. This confirms that Isaiah was the actual author of this historical record.
Words-group analysis:
- "Now the rest of the acts of Uzziah": This phrasing signals to the reader that the Chronicler's preceding summary of Uzziah's life is not exhaustive, but rather a distillation from a larger body of information. It creates a sense of reliability and transparency for the historical narrative.
- "Did Isaiah the prophet... write": This attributes the comprehensive record of a king's reign directly to a divinely inspired prophet. This is a common pattern in Chronicles, which frequently points to prophetic sources for its historical data, thereby elevating the divine perspective on history and leadership. It signifies that even what might seem like "secular" history is overseen and documented by God's chosen vessels.
2 Chronicles 26 22 Bonus section
- The Chronicler often refers to "the book of the kings of Judah and Israel" (e.g., 2 Ch 16:11), a more general collection of records. The explicit naming of Isaiah the prophet as the author here indicates a particularly significant and divinely authorized source for Uzziah's specific history.
- This verse contributes to the understanding of the vast archive of historical and prophetic documents that existed in ancient Israel, many of which are cited but not fully preserved in the current biblical canon. It hints at a larger divine plan for recording national history through prophetic means.
- The placement of this verse also reinforces the Chronicler's thematic interest in the interaction between kingship and prophecy, emphasizing that righteous rulers listen to and benefit from prophetic guidance, while disregard for prophetic warnings or divine law leads to consequences. Even the writing of history itself is presented as an act involving prophetic agency.
2 Chronicles 26 22 Commentary
This verse, though brief, is significant in several ways. Firstly, it underscores the Chronicler's historical methodology, meticulously pointing to specific, identifiable sources for his narrative. This practice reinforces the historicity and reliability of the biblical accounts, demonstrating that the authors drew upon existing records and testimonies. Secondly, it uniquely names Isaiah, one of Israel's greatest literary prophets, as the author of a detailed historical chronicle of Uzziah's reign. This indicates that prophets were not solely foretellers of the future but also crucial guardians and recorders of sacred history. While the canonical book of Isaiah contains prophecies spanning Uzziah's era and references his death (Isa 6:1), it does not present itself as a comprehensive historical biography of Uzziah. Therefore, scholars generally understand this reference to mean Isaiah penned a separate historical work on Uzziah, now lost to us, serving as an authoritative royal annal. This lost work would have provided the in-depth account the Chronicler alludes to, further validating the divine providence in documenting the unfolding history of God's people and their kings.