2 Chronicles 25:28 kjv
And they brought him upon horses, and buried him with his fathers in the city of Judah.
2 Chronicles 25:28 nkjv
Then they brought him on horses and buried him with his fathers in the City of Judah.
2 Chronicles 25:28 niv
He was brought back by horse and was buried with his ancestors in the City of Judah.
2 Chronicles 25:28 esv
And they brought him upon horses, and he was buried with his fathers in the city of David.
2 Chronicles 25:28 nlt
They brought his body back on a horse, and he was buried with his ancestors in the City of David.
2 Chronicles 25 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Kgs 14:20 | So they brought him on horses, and he was buried in Jerusalem with his fathers. | Parallel account of Amaziah's burial in Jerusalem. |
| 1 Kgs 2:10 | Then David slept with his fathers and was buried in the city of David. | David's burial place, pattern for future kings. |
| 1 Kgs 11:43 | And Solomon slept with his fathers and was buried in the city of David. | Solomon's burial in the City of David. |
| 2 Chr 16:14 | And they buried him in his tomb... with many spices and perfumes. | Asa's dignified burial. |
| 2 Chr 21:1 | And Jehoram slept with his fathers and was buried with his fathers in the city of David. | Jehoram's burial with ancestors. |
| 2 Chr 26:23 | So Uzziah slept with his fathers, and they buried him... in the burial field. | Uzziah's distinct burial place due to leprosy. |
| 2 Chr 32:33 | And Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David. | Hezekiah's burial among David's descendants. |
| 2 Chr 33:20 | So Manasseh slept with his fathers... and they buried him in his own house. | Manasseh's burial, emphasizing his house. |
| Acts 2:29 | For David... both died and was buried, and his tomb is with us to this day. | David's tomb as a historical landmark. |
| 2 Chr 25:15-16 | ...Why do you inquire of these people's gods?... If you do not listen... | Amaziah defying the prophet's warning. |
| 2 Chr 25:20 | But Amaziah would not listen, for it was from the Lord, in order to give them into the hand of their enemies. | Divine judgment leading to Amaziah's defeat. |
| 2 Chr 24:25 | For they left him in great maladies... buried him in the city of David, but not in the tombs of the kings. | King Joash's ignominious end due to apostasy. |
| Jer 22:19 | With the burial of a donkey he shall be buried, dragged away and cast forth beyond the gates of Jerusalem. | Contrast to shameful non-burial of Jehoiakim. |
| Rom 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Theological principle of sin's consequence. |
| Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | Principle of reaping what is sown. |
| Gen 50:7-13 | And Joseph went up to bury his father... with a very great company. | Example of an elaborate, respectful burial. |
| Deut 34:5-6 | So Moses the servant of the Lord died there... And he buried him... | The Lord's direct burial of Moses. |
| Jn 19:38-42 | Nicodemus also came... they took the body of Jesus and bound it in linen cloths with the spices. | Burial of Jesus, following Jewish custom. |
| Psa 49:10-11 | For he sees that even the wise die... and they leave their wealth to others. | All humanity faces death, wise and foolish. |
| Job 30:23 | For I know that you will bring me to death, and to the house appointed for all living. | Inevitability of death for all. |
| Psa 90:3 | You return man to dust and say, "Return, O children of man!" | God's power over life and death. |
| Heb 9:27 | And just as it is appointed for man to die once, and after that comes judgment. | Universal human appointment with death. |
2 Chronicles 25 verses
2 Chronicles 25 28 Meaning
2 Chronicles 25:28 records the solemn end of King Amaziah's life. After his assassination in Lachish following a conspiracy, his body was transported back to Jerusalem by means of horses, indicating a significant and appropriate royal conveyance. He was then interred according to royal custom alongside his dynastic predecessors in Jerusalem, the established burial place for the kings of Judah. This act confirmed his rightful place in the Davidic lineage despite the ignominious circumstances of his death and his earlier unfaithfulness to God.
2 Chronicles 25 28 Context
Chapter 25 of 2 Chronicles details the reign of King Amaziah of Judah. He began his reign commendably, executing justice against his father's murderers and achieving a significant military victory over the Edomites (vv. 1-13). However, following this triumph, Amaziah introduced Edomite idols into Judah and began to worship them (v. 14). He stubbornly refused to heed the prophetic warnings against his idolatry (vv. 15-16) and presumptuously challenged King Jehoash of Israel (vv. 17-19). This defiance led to Judah's humiliating defeat, the tearing down of Jerusalem's wall, and the plundering of the temple and royal treasury (vv. 20-24). The remaining years of Amaziah's reign were marred by an ongoing conspiracy against him, originating in Jerusalem. He fled to Lachish to escape this threat but was pursued there and assassinated (v. 27). Verse 28 serves as the conclusion to Amaziah's story, noting that despite his flight and violent end, his body was honorably retrieved and interred in the customary burial ground for Judean kings.
2 Chronicles 25 28 Word analysis
וַיִּשְּׂאֻהוּ (vayyiśśᵉʾuhu) – "And they brought him":
- Root: נָשָׂא (nasa'), meaning "to lift, carry, bear, take."
- This word indicates an active, purposeful conveyance of the body. The "they" implies designated individuals, perhaps loyal subjects or a royal escort, ensuring the deceased king's body was properly handled, not abandoned or left dishonored.
עַל־סוּסִים (ʿal-sûsîm) – "upon horses":
- עַל (ʿal) – "upon, on." Denotes the means or vehicle of transport.
- סוּסִים (sûsîm) – plural of סוּס (sûs), "horse."
- The use of horses suggests a specific, likely rapid, and honorable mode of transport befitting a king, even one deceased and far from the capital. This detail distinguishes it from a humble or ignominious return.
וַיִּקְבְּרֻהוּ (vayyiqbberuhu) – "and buried him":
- Root: קָבַר (qabar), meaning "to bury, inter."
- This signifies the completion of the proper funerary rites and the physical interment of the body, a crucial practice in ancient Israelite culture for honor and rest.
עִם־אֲבֹתָיו (ʿim-ʾăḇōṯāw) – "with his fathers":
- עִם (ʿim) – "with." Indicates association or proximity in burial.
- אֲבֹתָיו (ʾăḇōṯāw) – plural of אָב (ʾav), "father," with the possessive suffix "his."
- Refers to his royal predecessors, the Davidic kings who were interred in the designated royal cemetery. This phrase consistently emphasizes continuity within the dynasty and legitimizes a king's reign, even in instances of severe judgment or a tragic end.
בְּעִיר יְהוּדָה (bəʿîr Yəhûḏâ) – "in the city of Judah":
- בְּ (bə) – "in."
- עִיר (ʿîr) – "city."
- יְהוּדָה (Yəhûḏâ) – "Judah."
- While Amaziah was killed in Lachish, "the city of Judah" here unambiguously refers to Jerusalem, specifically the City of David within Jerusalem, where Davidic kings were typically buried (e.g., 2 Kgs 14:20 explicitly says "in Jerusalem"). This designation reinforces his royal identity and ensures his placement within the ancestral royal tomb, solidifying his link to the ongoing covenant with David's line.
Words-group Analysis:
- "They brought him upon horses, and buried him": This phrase captures the immediate aftermath of Amaziah's death. Despite the circumstances of his flight and assassination, his body was not left to lie dishonored. The action indicates a swift and proper collection and transport of the deceased king, emphasizing a final act of respect for his office.
- "with his fathers in the city of Judah": This concluding clause clarifies the destination and manner of his final rest. Being buried "with his fathers" in "the city of Judah" (Jerusalem) confirms Amaziah's status as a legitimate monarch of the Davidic dynasty, even in the context of divine judgment upon his reign. It signifies his established place within the continuity of God's covenant with the house of David.
2 Chronicles 25 28 Bonus section
- The detail of transport "upon horses" is also mentioned in the parallel account in 2 Kgs 14:20, affirming the accuracy of this historical record. It would have been customary to bring a deceased monarch's body to the capital for burial, reinforcing political stability and royal legitimacy.
- The contrast between the detailed account of Amaziah's political and spiritual failures in previous verses and the terse statement of his proper burial in this verse highlights a recurring theological theme in Chronicles: while individual kings are judged by their faithfulness, God's covenant with David for an enduring kingdom ultimately remains, often expressed through the continuity of burial rites in the royal tombs.
- This verse indirectly underlines the importance of a proper burial in ancient Israelite culture, not just for the deceased's honor but also for the community's sense of order and tradition, especially for a ruling figure.
2 Chronicles 25 28 Commentary
2 Chronicles 25:28 serves as the concluding summary of King Amaziah's troubled reign. After his ultimate failure, characterized by pride and idolatry leading to divine judgment and a conspired death in exile, the details of his burial reflect both his personal downfall and the enduring nature of the Davidic covenant. The phrase "they brought him upon horses" suggests that despite his ignominious end, he was afforded the dignity of a royal, though urgent, conveyance from Lachish to Jerusalem. This was crucial; even a king who had failed significantly was still treated with certain formalities due to his anointed office. Furthermore, being "buried him with his fathers in the city of Judah" confirms that he was interred in the sacred burial grounds of the Davidic monarchy (the City of David within Jerusalem). This act symbolically reaffirms his place in the dynastic line, signaling continuity despite the turmoil. It reminds the reader that even when kings err and face God's judgment, the divine promise to David remains unwavering, maintaining the integrity of the succession even as individual kings experience the consequences of their actions.