2 Chronicles 24 14

2 Chronicles 24:14 kjv

And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

2 Chronicles 24:14 nkjv

When they had finished, they brought the rest of the money before the king and Jehoiada; they made from it articles for the house of the LORD, articles for serving and offering, spoons and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

2 Chronicles 24:14 niv

When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the LORD's temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver. As long as Jehoiada lived, burnt offerings were presented continually in the temple of the LORD.

2 Chronicles 24:14 esv

And when they had finished, they brought the rest of the money before the king and Jehoiada, and with it were made utensils for the house of the LORD, both for the service and for the burnt offerings, and dishes for incense and vessels of gold and silver. And they offered burnt offerings in the house of the LORD regularly all the days of Jehoiada.

2 Chronicles 24:14 nlt

When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the LORD ? articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the LORD during the lifetime of Jehoiada the priest.

2 Chronicles 24 verses

2 Chronicles 24 14 Meaning

This verse details the conclusion of the Temple repair project initiated by King Joash under the guidance of High Priest Jehoiada. It signifies not only the successful restoration of the physical structure of the House of the LORD but also the dedication of surplus funds to create necessary liturgical articles from gold and silver. Crucially, it highlights the immediate and continual resumption of the daily burnt offerings and Temple service, affirming a period of renewed faithfulness and proper worship throughout Jehoiada's lifetime. It underscores the spiritual vitality and commitment enabled by diligent leadership and the generosity of the people.

2 Chronicles 24 14 Context

The twenty-fourth chapter of 2 Chronicles narrates the early, righteous reign of King Joash, who ascended the throne at seven years old after his wicked grandmother Athaliah's overthrow. He was tutored and greatly influenced by the godly high priest Jehoiada, who effectively served as his regent and spiritual mentor. Joash's initial act of note was his deep concern for the desecrated and neglected Temple of the LORD. Verses 4-13 describe the organized effort, spearheaded by Joash and Jehoiada, to gather funds from the people for the Temple's repair. The remarkable generosity of the people and the integrity of those overseeing the work ensured sufficient funds, not just for repairs but also for materials for Temple vessels. This verse, 2 Chronicles 24:14, marks the successful completion of the restoration work, affirming that all was put back into order for the continuation of God's prescribed worship during the active period of Jehoiada's leadership and until his death. The historical context reflects a cycle of reform and apostasy prevalent in the kingdom of Judah, with righteous leadership often serving as a pivotal determinant for national fidelity to God. This passage celebrates a period of such faithful restoration.

2 Chronicles 24 14 Word analysis

• When they had finished (וַיְכַלּוּ – vayechallu): Derived from the verb כָּלָה (kalah), meaning "to complete" or "to finish." This indicates the successful conclusion of the specific, tangible task of repairing the Temple structure itself. The phrase emphasizes efficiency and fulfillment of the purpose.
• the rest of the money (שְׁאָר הַכֶּסֶף – sh'ar hakesef): The term she'ar means "remainder" or "what is left over." This highlights the abundant generosity of the people and/or the diligent management of the funds, as there was a surplus even after completing all the extensive repairs, including wages for the workmen. It speaks to a level of resources beyond mere necessity, allowing for additional adornment and equipment.
• before the king and Jehoiada (לִפְנֵי הַמֶּלֶךְ וִיהוֹיָדָע – lifnei hammélech vîhoyada): This signifies accountability and co-leadership. All funds, including the surplus, were brought to the two main figures of authority overseeing the project. This partnership between the throne and the priesthood was central to Judah's spiritual well-being at this time.
• articles (כֵלִים – kelim): This broad term refers to vessels, implements, or furnishings. In a Temple context, it specifically means sacred utensils and instruments used for various sacrificial and ceremonial purposes. Their creation from surplus funds indicates an emphasis on having complete and proper equipment for worship.
• for the house of the LORD (בֵּית יְהוָה – beit YHWH): Refers to the Temple in Jerusalem, God's dwelling place among His people. The dedication of all resources, material and financial, to the Temple emphasizes its centrality to the national identity and worship.
• articles for the service (כְלֵי שָׁרֵת – keley sharet): Sharet implies ministerial service or liturgy. These were general implements for the daily functions of the Temple, used by priests and Levites in their sacred duties, indicating full functional restoration of Temple operations.
• and for the burnt offerings (וְלָעוֹלוֹת – v'la'olot): Refers specifically to vessels used for the preparation and offering of 'olot, or burnt offerings, which were completely consumed on the altar as a symbol of complete dedication and atonement. These specific tools were essential for the central acts of worship.
• as well as dishes (מִזְרָקוֹת – mizraqot): Specifically "basins" or "bowls," likely used for collecting the blood of sacrifices or for pouring libations (drink offerings). They were key items in the ritual purification and presentation of sacrifices.
• and other articles of gold and silver (כֵלִים כֵלִים זָהָב וָכָסֶף – chelim chelim zahav vakhasef): The repetition of "articles" (Hebrew kelim kelim) can suggest an abundance, variety, or perhaps even less specifically designated implements. The use of gold and silver signifies their preciousness, sacredness, and durability, reflecting the intrinsic value attributed to items used in God's worship, consistent with the original tabernacle and Solomon's Temple.
• And they offered burnt offerings (וַיַּעֲלוּ עֹלוֹת – vayya'alu 'olot): The verbal form emphasizes active and regular practice. This is the main point of the Temple restoration – the purpose was to enable the worship to resume. The verb 'alah ("to ascend") used here implies "to bring up" or "to cause to ascend," referring to the offering of sacrifices where the smoke ascended to God.
• in the house of the LORD (בֵּית יְהוָה – beit YHWH): Reiteration of the Temple as the exclusive and proper place for these offerings, symbolizing a return to divinely mandated worship order.
• continually (תָּמִיד – tamid): This crucial adverb denotes regularity, unbroken succession, and perpetuality, in line with the Mosaic Law concerning daily morning and evening burnt offerings (Num 28:3-8). It signifies a complete restoration of the covenant rhythm and devotion.
• all the days of Jehoiada (כָּל יְמֵי יְהוֹיָדָע – kol yemei Yehowyada): This specific temporal marker is significant. It implies that the faithful, continuous worship was directly tied to Jehoiada's righteous influence and living presence. This phrase subtly prefigures the decline and apostasy that occurred after his death, as described later in the chapter (2 Chr 24:17-19). Jehoiada's life served as a bulwark against corruption and spiritual neglect.

2 Chronicles 24 14 Bonus section

• The integrity and trustworthiness displayed in managing the funds for the Temple repair are highly commendable and an example for all who handle resources dedicated to God's work. The fact that they did not need to keep an account of the money given to the workmen (as mentioned in 2 Kgs 12:15, a parallel passage) speaks to a rare level of spiritual honesty and fidelity.
• The meticulous detailing of the items—"articles for the service," "for the burnt offerings," "dishes," and "other articles"—emphasizes a commitment to every aspect of divine instruction for Temple worship, reflecting a reverence for the holiness and order commanded by God.
• The specific mention of "gold and silver" for these items reinforces their preciousness and the concept that only the best is to be offered for the LORD's service, echoing the standards set in the tabernacle and Solomon's Temple construction.
• This verse stands as a powerful testament to the influence of a single godly leader, Jehoiada, whose spiritual mentorship effectively steered a young king and, by extension, the entire nation, toward righteousness. It starkly contrasts with the moral vacuum and subsequent decline after his passing, illustrating the fragility of righteousness when dependent on an individual's presence rather than a deeply rooted national spiritual commitment.

2 Chronicles 24 14 Commentary

2 Chronicles 24:14 captures the triumphant peak of the Temple's restoration under Joash and Jehoiada. It signifies much more than just a physical renovation; it marks the revival of proper, consecrated worship in Judah. The creation of sacred articles from the surplus of funds testifies to both the people's generous spirit and the integrity of the overseers, emphasizing a principle of abundant provision for God's house. The resumption of "continual burnt offerings" underscores the central theological truth that the Temple's purpose was for covenantal worship and atonement, not merely an architectural marvel. This continuous ritual signifies faithfulness and an unbroken communion with God, reflecting a golden age of righteousness for Judah. The concluding phrase, "all the days of Jehoiada," serves as a crucial theological lens, revealing the profound impact of godly leadership on national spiritual health, while simultaneously foreshadowing the tragic apostasy and judgment that would ensue once his righteous influence was removed. This period stands as an example of what can be achieved when king and priest work together in genuine submission to God's law.